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Frame Berita Kasus Dugaan Penistaan Agama Ahok di Website FPI Siti Mariyam
Al-MUNZIR Vol 14, No 1 (2021): Edisi Mei 2021
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v14i1.2465

Abstract

Kasus dugaan penistaan agama oleh Ahok memunculkan reaksi umat Islam dari berbagai kalangan. Respons paling intens disinyalir berasal dari kelompok Front Pembela Islam (FPI). Hal tersebut ditandai dengan intensitasnya mengawal perkembangan kasus dugaan penistaan agama oleh Ahok, menginisiasi lahirnya Gerakan Nasional Pengawal Fatwa MUI (GNPF-MUI), aktif terlibat dalam aksi lapangan, bahkan menjadi komando lahirnya Aksi Bela al-Qur'an yang berjilid-jilid. Selain banyak terlibat dalam aksi lapangan, FPI juga banyak memperlihatkan responnya melaui pemberitaan kasus Ahok di websitenya. Penelitian ini berupaya menjawab pertanyaan berikut; bagaimana website FPI membingkai kasus dugaan penistaan agama oleh Ahok dalam pemberitaannya?, dan wacana apa yang hendak dibangun dalam bingkai berita kasus dugaan penistaan agama oleh Ahok di website FPI?. Penelitian ini menggunakan metode deskriptif interpretatif pada level teks media dengan pendekatan konstruksionis. Data penelitian dianalisis dengan merujuk pada teori  framing media model Robert N. Entman yang menekankan pada dua dimensi besar: seleksi isu dan penonjolan aspek tertentu dari realitas. Hasil penelitian menunjukkan bahwa website FPI menggunakan perspektif hukum sebagai bingkai yang utama dalam memberitakan kasus dugaan penistaan agama oleh Ahok (define problem), namun berita sengaja dipilah-pilah untuk menciptakan efek tertentu; merugikan pihak Ahok dan pemerintah, sebaliknya menguntungkan pihak kelompok FPI. Pada titik ini website FPI tampak melakukan politik kepentingan dengan selubung hukum. Artinya, perspektif hukum yang digunakan sebagai bingkai utama dalam pemberitaan kasus dugaan penistaan agama oleh Ahok di website FPI, hanya dimanfaatkan untuk kepentingan kelompok.
MOTIF PENGGUNAAN FITUR EMOTICON DI MEDIA SOSIAL WHATSAPP: Studi terhadap Mahasiswa Program Studi Komunikasi dan Penyiaran Islam IAIN Madura Siti Mariyam
An-Nida : Jurnal Komunikasi Islam Vol 13, No 2 (2021)
Publisher : Fakultas Dakwah dan Komunikasi Program Studi Komunikasi dan Penyiaran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/an-nida.v13i2.2373

Abstract

Technological advances have indirectly shifted the pattern of community communication. Communication that is usually done by meeting each other and talking directly, can now be done without having to meet with the presence of a media (intermediary) communication. Among many communication media, whatsapp is the favorite social media for smartphone users. The trend of using emoticon features in text-based communication on WhatsApp social media is an interesting new phenomenon to study. The purpose of this study was to find out the motives that encourage using the emoticon feature, as well as the meaning of the presence of the emoticon feature on WhatsApp social media for students of the Islamic Communication and Broadcasting Study Program IAIN Madura. This study uses a type of phenomenological research which is part of a qualitative research approach. The phenomenological method aims to find out the phenomena experienced both in awareness, thought, and action. The results showed that the motive underlying the use of the emoticon feature in WhatsApp social media was to reduce misperceptions, implement feelings or expressions, and to increase intimacy. From all these motives, they fall into the category of sociogenetic motives. The presence of the emoticon feature in WhatsApp social media gives a very meaningful meaning because it can replace the presence of messages or nonverbal communication in text-based communication.
KONSTRUKSI BERITA UCAPAN SELAMAT NATAL DI NU ONLINE Mariyam, Siti
ORASI: Jurnal Dakwah dan Komunikasi Vol 11, No 1 (2020): July 2020
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/orasi.v11i1.4805

Abstract

 Perbedaan pendapat tentang ucapan selamat Natal setiap tahun selalu saja terjadi di kalangan ulama dan masyarakat. Hal ini membuat media massa tertarik untuk memberitakan persoalan tersebut. Pada kesempatan yang sama NU Online sebagai media Islam juga turut memberitakan persoalan ucapan selamat Natal. Penelitian ini bertujuan untuk mengetahui konstruksi berita yang dibangun oleh NU Online terkait ucapan selamat Natal. Analisis framing model Robert Entmant mencoba melihat bagaimana peristiwa atau realitas tersebut dibingkai dan dengan cara apa peristiwa atau realitas tersebut dibentuk, sehingga sampailah pada hasil penelitian yang menunjukkan bahwa NU Online membingkai berita ucapan selamat Natal sebagai bagian dari toleransi, yaitu sebuah tindakan saling menghargai dan menghormati satu sama lain tanpa mengganggu kepercayaan dan keyakinan masing-masing. Dengan demikian, ucapan selamat Natal dalam frame NU Online tidak lagi mengarah pada persoalan teologi, tetapi lebih pada hubungan sosial, bahwa pada prinsipnya ajaran dalam agama Islam, terdapat dua hubungan individu dengan individu yang lainnya: selain hubungan seagama juga terdapat hubungan se-kemanusiaan. Ada umat agama lain yang merayakan hari raya mereka, karena itu wajar jika mengucapkan selamat atas hari raya antar pemeluk agama tanpa melibatkan persoalan akidah dan keyakinan.
GROUNDING PROPHETIC COMMUNICATION BASED PREACHING AMONG THE STUDENTS OF RUMAH TAHSIN AN NAHL Siti Mariyam; Heny Triyaningsih; Uswatun Hasanah; Mohammad Ali Al Humaidy; Zulfa Amatillah; Ani Ani
Jurnal Pemberdayaan Masyarakat Madani (JPMM) Vol. 9 No. 2 (2025): Jurnal Pemberdayaan Masyarakat Madani (JPMM) (DOAJ & SINTA 4 Indexed)

Publisher : Faculty of Economics and Business, Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JPMM.009.2.01

Abstract

This community service activity aims to improve the understanding and skills of the students of Rumah Tahsin An Nahl in presenting down-to-earth and impactful preaching in the wider community. The implementation method in this community service activity uses the PAR (Participatory Action Research) method, which actively involves all relevant parties or stakeholders to study ongoing actions to make better changes. This activity was carried out at the Rumah Tahsin An Nahl in RT 01, RW 02, Pangloros, Tlanakan, Pamekasan. There were 25 participants on July 30, 2024. The results of the service showed a significant increase in the students' understanding and interest in preaching based on prophetic communication, with understanding increasing from 45% before the program to 84% afterward, and interest increasing from 38% to 81%. This means that this program has succeeded in strengthening the students' understanding and motivation in applying prophetic communication in their preaching. Recommendations for further steps include the development of student learning materials, further training, and collaboration with other institutions to expand the reach of the Rumah Tahsain An Nahl students' preaching. Similar activities need to be continued to improve the communication skills of future preachers.
An Analysis of Therapeutic Communication and Student Burnout at Maahad Tahfiz Akademi Miftahul Ulum Ampang Selangor Malaysia Siti Mariyam; Sri Rizqi Wahyuningrum; Iswatun Hasanah; Anna Aisa; Ayu Raudhatul Jannah; Saadiyah Binti Harun
Mediakita Vol. 10 No. 2 (2026): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v10i2.3567

Abstract

Qur’an memorization (tahfiz) involves ongoing cognitive and emotional processes that may contribute to psychological stress among students. In this context, the quality of communication between teachers and students plays a crucial role in maintaining psychological balance during the learning process. This study aims to analyze the therapeutic communication practices of tahfiz teachers and examine their effect on student burnout at Maahad Tahfiz Akademi Miftahul Ulum Ampang, Selangor, Malaysia. This study employed a mixed-methods approach with an explanatory design. Quantitative data were collected through a Likert-scale questionnaire administered to 28 students and analyzed using simple linear regression. Meanwhile, qualitative data were obtained through interviews and observations to enrich the quantitative findings. The results indicate that therapeutic communication among tahfiz teachers falls within the moderate-to-high category, particularly in the dimensions of empathy and warmth. Student burnout was found to be at a moderate level, with a tendency toward increased exhaustion. Regression analysis revealed a significant negative relationship between therapeutic communication and student burnout, with an explanatory contribution of 40.1%. Thus, therapeutic communication serves as a protective factor against student burnout and contributes to both the effectiveness of tahfiz learning and students’ mental well-being.
High Social Piety and Tolerance Indices Among a Multireligious Society: Evidence from Sumenep, Indonesia Sri Rizqi Wahyuningrum; Mohammad Ali Al Humaidy; Reza Mubarak; Siti Mariyam; Mohammad Zaini Bin Yahya
Jurnal Dialog Vol 49 No 1 (2026): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v49i1.1117

Abstract

Social piety in religious traditions is considered a moral obligation that must be carried out by every individual. Social piety is part of a process of defining Islamic worship in a contemporary context. As is the case in Sumenep Regency, this practice is well-maintained, but challenges in maintaining social and moral values ​​remain. News about immoral acts, such as murder, rape, and corruption, often appears in the media and indicates a humanitarian crisis that requires attention. Therefore, it is necessary to measure and evaluate through the Social Piety Index and the Tolerance Index of Sumenep Regency. This study uses a mix-methods approach. The respondents were residents of Sumenep Regency, using multistage random sampling (400 respondents). Data analysis was conducted using descriptive statistics and index analysis. The results showed that the Social Piety Index of the Sumenep Regency Community reached a score of 85,91. This figure represents the condition of the community successfully creating a harmonious, caring, and mutually supportive social atmosphere. Second, the tolerance index with a score of 87,95, the community feels harmonious social relations and mutual respect for differences. This achievement illustrates a strong foundation for realizing social harmony as a main pillar in the development vision of Sumenep Regency.
The Social Piety Index in Sumenep Regency by Analyzing Stability, Solidarity, and Mutual Cooperation Muhammad Ali Al Humaidy; Sri Rizqi Wahyuningrum; Reza Mubarak; Siti Mariyam
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.12551

Abstract

The spirit of social care is an ethical demand, and religious values ​​must be practised. It implies that religious orientation involves the individual’s relationship with God (spiritual purity) and the way the individual interacts with other people (social piety). They range from criminal cases such as murder and rape to legal cases such as corruption and discrimination, to religious conflicts and terrorism. It indicates that religious communities are starting to lose their ethical dynamics. This research aims to describe the level of social piety of the people of Sumenep, focusing on the value of social stability, social solidarity, and cooperation. This research uses mixed methods. Data analysis involved 310 respondents in the productive age category (aged 15-64 years) spread across 27 sub-districts. Purposive sampling was used to determine the sample of respondents. Data collection was carried out through surveys using questionnaires, which also involved observation techniques and interviews as support. The results of the research show that the people of Sumenep obtained a perfect social piety index score (with a cumulative score of 83.36), including aspects of the social stability index of 84.71 (very good), the social solidarity index of 78.01 (good), and cooperation index 87.35 (very good). The achievement of the social piety index with a value of 83.36 in the very good category shows that the people of Sumenep have achieved a very good level of social harmonization.
Gaya Bahasa Dakwah Gus Miftah di Pasar Kembang Yogyakarta: Analisis Isi Akun YouTube @GusMiftahOfficial Siti Mariyam
Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 5 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/meyarsa.v5i2.15194

Abstract

This research examines in depth the preaching of Gus Miftah at Pasar Kembang Yogyakarta by highlighting two main problems, namely the message of preaching and the language style of Gus Miftah's preaching. This research uses a descriptive qualitative approach with content analysis research type. Content analysis is a research tool that concentrates on actual content and media characteristics, in this case the preaching content of Gus Miftah @GusMiftahOfficial episode "Sarkem Workers Ask to Be Converted to Gus Miftah, Mashallah!!! Latest Gus Miftah 2024”. The data analysis stage uses the analysis techniques proposed by Milles and Huberman starting from reducing data, presenting data, and making conclusions. The results of research on Gus Miftah's preaching at Pasar Kembang Yogyakarta show: First, Gus Miftah conveyed preaching messages that were relevant to the daily lives of women night workers, such as patience, tawakkal, social concern, courage in doing good deeds, and guarding against disgrace. Gus Miftah also conveyed messages from practical, physical, and health aspects. Second, Gus Miftah's preaching language style has several characteristics that make it effective in conveying preaching messages to female night workers at Pasar Kembang Yogyakarta, namely, light and easy to understand language, emphasis on reason and logic, and a humorous language style. Gus Miftah succeeded in creating a space for dialogue that was more open, less rigid, and seemed to be in harmony with his mad'u.