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DRAMATURGY, SPLIT PERSONALITY AND THE QUESTION OF IDENTITY IN EFFIONG JOHNSON’S SON OF THE LAND Udofia, Anietie Francis
International Review of Humanities Studies Vol. 6, No. 2
Publisher : UI Scholars Hub

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Abstract

The nature of man in relationship with his society is ambivalent, reflecting that human beings have the capacity to alter their personality to fit in to the situation they are confronted with at different times. This alterations result in indeterminate portrayal of human identity in creative works. No character is whole until the social condition he is pitched against justifies him. This paper evaluates Effiong Johnson’s treatment of indeterminacy of the human selves in a chaotic social milieu in Son of the Land. It uses qualitative research methodology and bases its theoretical framework on Sigmund Freud’s Psychodynamic Theory. Findings show that uncertainty of social conditions may force people to vary the attitudes they put up for survival. Dramaturgy is the various impressions people put up at different times. Personality is the discernible self marked for a particular regular situation, while the quirk in the marked self suggests split-personality. The totality of all selves in their sameness or differentiation in the confrontations with pleasant and unpleasant situations in life suggests human identity. The paper concludes that unstable society will provide unstable citizens. The circumstances people face in life shape their pattern of thought which motivates action they take. Everyone puts up a self when confronted with a happenstance. The knowledge of human behaviour should be broadened in drama to help in the curtailment of sweeping conclusion over human attitude, varying selves and identity in the society.
DIGITAL TECHNOLOGY AND COSTUME DESIGN IN ANIMATTION: A STRUCTURALIST READING OF PETER DEL’S FROZEN Akpan, Margaret; Udofia, Anietie Francis; Edem, Ndifreke Enefiok
International Review of Humanities Studies Vol. 5, No. 2
Publisher : UI Scholars Hub

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Abstract

The deployment of digital technology to create captivating spectacles in films has reflected the boundlessness of man’s ingenuity in recreating his world. Such creativity reflects considerably in the fluidity of using the computer to generate human concepts of the role of costume grounded on theatrical system in animation. The world of animation is always synergized with marvels that defy the rational proofs for objectivity in the human world. This paper evaluates the use of digital technology to generate costume design to reflect the system of human thought in animation using Peter Del Velcho’s Frozen as paradigm. The paper uses qualitative research method to examine facts and bases its argument on Structuralism. Findings show that costume functions as a system in theatrical and film productions. In animation, the insight of human imagination through costume design is easily brought to bear, and the reality of creativity to man is ingrained in communication through captivating pictorials without impairment. Costume design can be generated from computer through knowledge and expertise. With the knowledge of computer, especially in the academic environment, unlimited streams of creativity may unfold to support the reality of entrepreneurial schemes in the society. When a costume is designed to conform to the order of a design system within a system of thought to pass on information, any medium can function as a dependable conduit to communicate.
THE MASK, MASKING AND CURTAILMENT OF DOMESTIC TERRORISM IN IKA THROUGH AKAKUM PERFORMANCE OF NTO USOH PEOPLE IN AKWA IBOM STATE Akpan, Margaret; Udofia, Anietie Francis
International Review of Humanities Studies Vol. 4, No. 1
Publisher : UI Scholars Hub

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Abstract

n today`s Nigeria, unchecked spate of violence has gradually surfaced through slippages in human character and garner to domestic terrorism in many communities. Consequences reflect in development plans schemed for these communities. Ika community has experienced this setback significantly among others in terms of development. The dimensions the institutions responsible for countering this enigma take seem to aggravate more terrifying scenarios which end in injuries, tears and even loss of lives. This paper examines how the costumes of Akakum performance tone down domestic terrorism in Ika community. It uses qualitative methodology and interview as its methodology and bases the framework on functionalism. Findings show that chaos are developing in communities as sub-cultures like traditional performances which were viable tools for curtailing antisocial manners have been relegated to the background because of the constant absorption of foreign cultures that do not fit into the context of Nigeria’s perception of social manners. Traditional performances maintain in-built principles that prevent members from transgressing. The body accessories of Akakum are believed to embody supra-mundane powers which deter initiates from indulging in domestic terrorism that pervaded Ika community for many years. The paper concludes that traditional performances should be revitalized, secularized and given a global appeal. If traditional performances are secularized, they may attract tourists` interest; become a foreign income earner and also serve as tools of social control and development in the community
COUNTER-DISCOURSE AND POWER IN AHMED YERIMAH’S HARD GROUND AND UWEMEDIMO ATAKPO’S WATERING THE HARD GROUND Udofia, Anietie Francis
International Review of Humanities Studies Vol. 9, No. 1
Publisher : UI Scholars Hub

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Abstract

Niger Delta uprising always evokes controversial positions viewed from a single perspective from the pages of print to electronic media with which many dramas and films on their themes clone some intertextual discourses as the absolute voice on the Niger Deltans’ problem. The major concern is usually the violence caused by the people of the Niger Delta to disrupt the peace of the Nigerian society without giving a second thought to the people’s complaint about the political which worsens the situations of the region. Using qualitative research methodology, framed on Mikhail Bakhtins’ theory of Dialogism as a suitable theoretical framework for essential critical guide, this paper discusses Uwemedimo Atakpo’s Watering the Hard Ground as a counter-discourse to Ahmed Yerima’s position in Hard Ground over Niger Delta people’s struggle, activities and their way forward in Nigeria. The objectives of the study are to examine the positions raised in Hard Ground and the counter point in Hard Ground on Niger Delta situation; to identify the areas of convergences and divergences in the two texts, and to assess how each text negotiates the way forward for the region. Findings show that Hard Ground discusses aggressiveness and self-destruction as the cause of frustration, while Watering the Hard Ground negotiates neglect and exclusion from the mainstream of lucrative activities as the cause of aggressiveness in Niger Delta. The two texts agree that violence is destructive to both the Government and the people; Hard Ground suggests repentance as a solution, while Watering the Hard Ground suggests the cleansing off of the industrial pollutions, education and inclusion of the people in government benefits. The paper concludes that dialogue between the two texts has given rise to a rational rethink over the Niger Delta controversy, and that counter-discourse may raise inimical frontiers in drama but it evolves a fresh premise that generates power to the society.