Hudri, Misbah
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DISKURSUS TAAT PEMERINTAH PERSPEKTIF SAYYID QUTB DALAM TAFSIR FI DZILAL AL-QUR’AN : (Studi Pembacaan QS. al-Nisa’ (4): 59) Hudri, Misbah
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 20 No. 1 (2024): Januari - Juni 2024
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v20i1.2383

Abstract

This paper discusses the interpretation of QS. al-Nisa’ (4): 59 by Sayyid Qutb in his interpretation of fi Dzilal Al-Qur'an. One of the prolific scholars, who had an influential mind, was also involved in practical practice. His interpretation is often referred to as the interpretation of barakah. This is included in the type of research that is qualitative. Using a descriptive-analytic data processing system with work instruments that are library research. This study uses Critical Discourse Analysis (CDA) or Fairclough's critical discourse analysis, which confirms the relationship between language use and social reality dialogue and interaction. Sayyid Qutb's interpretation of the QS. al-Nisa’ (4): 59, explains a justification in a state with an Islamic dimension. According to him, only one form of state can support the Islamic government, namely an Islamic state (dar al-Islam). The model of government must be following Islamic law. If not then he believes in the scared. As for obeying ulil amri is a continuation of obeying Allah and the Messenger. Obedience to the government or ulil amri stated in the interpretation contains a mandate that must be enforced. The view of the Qur'an states that obedience to the leader is an indication of faith. Sayyid Qutb's interpretation gave birth to his unique understanding. Even the context he faced at that time. The conditions behind it also had a considerable influence on it.
Filsafat Positivisme Auguste Comte: Perdebatan Pemikiran dan Keberadaan Agama Positif Hudri, Misbah
Aqlania Vol. 14 No. 2 (2023): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i2.9466

Abstract

Positivism as a philosophical movement has played a crucial role in the development of modern philosophy. Its existence marks a significant point in the discourse of philosophical scholarship. Essentially, this philosophical movement is quite old, known long before it was introduced by the figures discussed in this writing. The discussion in this writing aims to convey information about positivism in the style of Auguste Comte. In connection with the debates surrounding his thoughts, criticisms, or the search for positive aspects of positivism itself, it is important to note. Beyond that, an important aspect to be discussed is also related to the positive religion commonly known as "the humanity of religion." Of course, this 'religion' needs to be discussed further, considering that positivism highly values scientific knowledge and rejects anything unreal, such as metaphysics and beliefs that cannot be scientifically proven.. This research falls under the category of qualitative research, with its working instrument utilizing a descriptive-analytical method and involving a literature review. Auguste Comte, in the development of his thinking, is inseparable from his significant contribution to the advancement of positivism and sociology. Thus, he has had an impact on the fields of science and humanity. Positive religion, or the humanity of religion, understands that the highest morality in this new religion is love and devotion to humanity. From this understanding, the motto of positivism is born: "love as principle, order as basic, and progress as an end." Therefore, even though it is referred to as a religion at first glance, it is not detached from the foundational principles that Auguste Comte consistently upheld.