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All Journal JUSPI (Jurnal Sejarah Peradaban Islam) MUHARRIK: JURNAL DAKWAH DAN SOSIAL Proceedings of Annual Conference for Muslim Scholars AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Al-MIKRAJ: Jurnal studi Islam dan Humaniora

Muhammad Misbahuddin

Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Author-ID : 1832041

Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Articles

PRIYAYI DAN FASHION; PERUBAHAN CARA BERPAKAIAN PRIYAYI KECIL SURAKARTA 1900-1920 Muhammad Misbahuddin
AL-MIKRAJ Jurnal Studi Islam dan Humaniora Vol 2 No 1 (2021): Studi Keislaman dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Clothing is not limited to fabrics that cover the body. For a long time it took even centuries, especially when people started to recognize civilization. Clothing became an extension of the social body in their social life. In Javanese culture, self-esteem is in words, while body honor is in clothing. It's just that this phrase is only used by the elite in Surakarta and doesn't apply to ordinary people. At the beginning of the 20th century, along with the rise of the common people to the upper middle class, the struggle for elite status was fought through the wearing of clothes. Using historical methods of analysis and multidimensional approaches, the author attempts to demonstrate the complexity of the struggle of ordinary people to reach the position of the upper middle class by wearing clothes. The sacralization of clothing, long lauded by the elite, began to de-sacralize at the beginning of the 20th century. De-sacralization is symbolized by the elegant and elegant posture of the little Surakarta priyayi. This attitude has an ambiguous impact on the social reality in which new civic experiences arise in society.

Toilet dan Proses Inkulturasi Masyarakat Jawa Menjadi Masyarakat Kolonial di Surakarta Abad XX Muhammad Misbahuddin; Agus Setyawan; Niila Khoiru Amaliya; Rizki Amalia Sholihah
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 4, No 2 (2021)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v4i2.8781

This article aims to explain the history of the inculturation process of clean culture through toilets in the twentieth century Surakarta society. The methodology used in this research is historical method using critical historical approach. Using this method, the authors analyze the process of using toilet in a holistic manner, the toilet that is not affected by the socio-political practices. The phenomena are analyzed by using the theory of hegemony Gramsci and the theory of inculturation. The result of this research is that the emergence of the concept of toilet brings a change in the standard of healthy life among the Javanese people. It bears new cultural values, e.g. the value of modesty and embarrassment that have not recognized by the Javanese people before. It also promotes the concept of privacy body that makes the birth of social stratification.

Kontrak Sosial Dalam Pemikiran Politik Sunni Muhammad Misbahuddin
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 12 No 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Society in the modern world is known as a group of individuals built on a social contract. In order to create a nation-state. Nevertheless, long before Europe imposed a social contract for the construction of a nation-state, Islam has long ruled its people in one state. The Madinah Charter has become the source of the law in the regulation of the early Islamic society. Political divisions in Islam do not erode the concept of social contract, but they are becoming stronger and more pervasive in existing political groups.

Pembangunan Budaya Dalam Masa Islam Awal Muhammad Misbahuddin
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 13 No 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Not only does Islam teach how to strengthen the faith, but it also teaches how a development of the culture is built. This makes sense because Islam came to the Arab society that was not an empty civilization. They had already a complete and noble culture, so the preliminary faith expression of Islam was often related to certain tradition. This what so called cultural hybridization occurred mostly in the early beginning of Islam. This condition was somehow covered by political interests and/or conflicts among sahabat, even though at that time the development of the culture was continuously going on.

Makanan, Globalisasi dan Agama: Ekspresi Keberagamaan Kelas Menengah Muslim dalam Globalisasi Makanan Muhammad Misbahuddin
MUHARRIK: Jurnal Dakwah dan Sosial Vol 2 No 2 (2019): Muharrik - Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Setiap orang membutuhkan makan. Makanan menjadi sumber nutrisi bagi tubuh. Namun dalam era modern, makanan tidak hanya berfungsi sebagai pemenuhan kebutuhan tubuh semata, tetapi juga berfungsi simbolik. Dalam konteks simbolik itu, pemilihan makanan dan rasa dari makanan tersebut tidak lagi dibentuk oleh pengecap yang bersumber dari pengetahuan. Pengetahuan tersebut dituntun oleh rasa yang mengglobal dan terus mempermainkan pengetahuan tentang makanan. Namun demikian, globalisasi bukanlah satu-satunya pembentuk pengetahuan atas makanan. Agama turut pula mempengaruhinya. Sehingga tercipta narasi yang indah antara makanan, globalisasi dan agama. Narasi itu membentuk hubungan sebuah rasa, rasa lokal dan rasa global. Tulisan ini mencoba mengetengahkan bagaimana globalisasi membentuk ekspresi beragama khususnya dalam hal makanan. Penulis bermaksud mengemukakan bahwa makanan yang setiap saat dimakan oleh manusia sejatinya tidak dapat dilepaskan proses sosial, terututama globalisasi. Proses globalisasi yang tengah terjadi pada saat ini sedikit banyak dapat membentuk pola keberagamaan khususnya dalam sistem makan sebuah masyarakat.

Baju Lurik, Kemben dan Kemeja Perubahan Fashion Masyarakat Jelata di Surakarta Abad Ke-20 Muhammad Misbahuddin
Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Abstract: In the development of human civilization, especially those living in the era of the kingdom, the clothes no longer just a purely biological function, but has a social function, which is more about the culture and lifestyle of their own identity. This refers to the growing consumer culture as a result of a paradigm shift, so it makes sense to something, in other words something symbols inherent in the culture. New meanings begin to evolve as the development of clothing there, thus giving birth to the fear of the ancient cultures. Because self-existence Java community through the use and purchase of clothing is a trend at the moment. Traditional clothing in the fall of feudalism painful. Capitalization penetrated and transformed into physical symptoms and the personification of a new life among ordinary people.Keywords: Gender equity, Elementary School, gender fair education, learning environment.

Co-Authors Agus Setyawan Amalia Sholihah, Rizki Niila Khoiru Amaliya

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