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All Journal Hanifiya: Jurnal Studi Agama-Agama Alfuad: Jurnal Sosial Keagamaan
Yusna, Darni
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Religion Humanities Education Social Sciences

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Moderation in Islamic Da'wah and Christian Mission Jamallius, Rido; Yusna, Darni; Ashadi, Andri
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.33193

Abstract

This research aims to comprehend the concept of moderation in Islamic preaching and Christian missions. The research has three objectives: firstly, to uncover the practice of moderation in Islamic preaching; secondly, to elucidate the manifestation of moderation in Christian missions; and thirdly, to analyze the similarities and differences between moderation in Islamic preaching and Christian missions. Employing a qualitative text-based research method with a literature review approach, the study is conducted on social media platforms by searching for articles from relevant journals. The data sources consist of secondary data collected from literature obtained from journals related to the research problem. Data collection involves searching for journals browsed on portals such as Garuda, Moraref, DOAJ, Google Scholar, and the National Library. Data analysis encompasses data reduction, data classification, data presentation, and data interpretation. The results reveal that the concept of moderation in Islamic preaching facilitates the peaceful and tolerant delivery of preaching invitations with openness to all religious differences. Essentially, moderation in Christian missions aims to prevent extreme, radical, and excessive attitudes in practicing Christian teachings. Additionally, it embraces all religious diversity within Christianity. This research concludes that moderation in Islamic preaching promotes balanced preaching delivery, fostering mutual respect among Muslims. Meanwhile, moderation in Christian missions requires an open-minded approach that embraces all religious differences within Christianity.
Moderation in Islamic Da'wah and Christian Mission Jamallius, Rido; Yusna, Darni; Ashadi, Andri
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.33193

Abstract

This research aims to comprehend the concept of moderation in Islamic preaching and Christian missions. The research has three objectives: firstly, to uncover the practice of moderation in Islamic preaching; secondly, to elucidate the manifestation of moderation in Christian missions; and thirdly, to analyze the similarities and differences between moderation in Islamic preaching and Christian missions. Employing a qualitative text-based research method with a literature review approach, the study is conducted on social media platforms by searching for articles from relevant journals. The data sources consist of secondary data collected from literature obtained from journals related to the research problem. Data collection involves searching for journals browsed on portals such as Garuda, Moraref, DOAJ, Google Scholar, and the National Library. Data analysis encompasses data reduction, data classification, data presentation, and data interpretation. The results reveal that the concept of moderation in Islamic preaching facilitates the peaceful and tolerant delivery of preaching invitations with openness to all religious differences. Essentially, moderation in Christian missions aims to prevent extreme, radical, and excessive attitudes in practicing Christian teachings. Additionally, it embraces all religious diversity within Christianity. This research concludes that moderation in Islamic preaching promotes balanced preaching delivery, fostering mutual respect among Muslims. Meanwhile, moderation in Christian missions requires an open-minded approach that embraces all religious differences within Christianity.
BUDDHISM: AN OVERVIEW OF ITS PHILOSOPHY AND DEVELOPMENT IN RUSSIA Yusna, Darni
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 2 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i2.4608

Abstract

It is a positivist philosophy that assumed a religious character, and it appeared in India after the Hindu Brahmin religion in the fifth century B.C. In the beginning, it was opposed to Hinduism and tended to take care of the human being. It also included a call to mysticism and harshness, and the rejection of luxury, and the call for love, tolerance, and doing good. After the death of its founder, it turned into false beliefs of a pagan nature, and its followers exaggerated its founder until he worshipped him. We conducted a literature study by reviewing various sources and using a descriptive analysis approach and a historical approach in presenting this article. It is considered an ethical system and a philosophical doctrine based on philosophical theories, and its teachings are not revelations but rather opinions and beliefs within a religious framework. Old Buddhism differs from New Buddhism in that the former is ethical, while New Buddhism is Buddha's teachings mixed with philosophical views and mental measurements about the universe and life. Buddhism has spread to all corners of the world, including Russia. Buddhism is considered one of the traditional religions in Russia, which is legally part of Russia's historical heritage. In addition to the historical monastic traditions of Buryatia, Kalmykia, and Tuva, Buddhism is now spreading throughout Russia, with some ethnic Russians converting to it. The main form of Buddhism in Russia is the Gelukpa school of Tibetan Buddhism, with other Tibetan traditions in the minority. Although Tibetan Buddhism is most often associated with Tibet, the religion spread to Mongolia, and via Mongolia, it was brought to Russia.
Co-Authors Ashadi, Andri Jamallius, Rido