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The Origin of Esotericism: An Analysis of the Ismaili Esoteric Approach to Qur’anic Interpretation Mahmoud, Ramy
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5392

Abstract

This study examines the Ismaili method of interpreting Qur’anic verses, focusing on their esoteric hermeneutics. The Quran serves as a fundamental legislative source for various theological factions, each seeking to substantiate their claims by referencing its verses. It also stands as a principal source for muhaddithin, fuqahā (jurisprudents), and others, contributing to the emergence of tafsir, a discipline aimed at elucidating the Quran's meanings and intentions. Consequently, different schools of interpretation, or tafsir, have developed over time. One strand of interpretation adheres to the literal meaning of the text, known as Zāhir, while another explores mystical or esoteric meanings, termed Bātin, occasionally without strong support from Arabic language or Qur’anic and Hadith evidence. Among Shiite sects, the Ismailis distinguish themselves as one of the most enduring, recognizing Ismail bin Ja'far al-Sādiq as their Imam and establishing influential states in Islamic history, such as the Qarmatian state in Bahrain (899–1077) and the Fatimid Caliphate in North Africa (909/1171). To thoroughly investigate this subject, a qualitative research approach is proposed. Given the historical and theological nature of the topic, qualitative methods, such as textual analysis and historical research, facilitate a comprehensive exploration and interpretation of complex phenomena. The findings of this research indicate that Ismailism has heavily relied on the esoteric interpretation of Qur’anic verses since its inception, aligning with Ismaili belief systems, with Qur’anic verses assuming a more significant role than Hadith in their doctrinal framework. The essence of this article lies in delving into the Ismaili approach to esoteric hermeneutics, predominantly drawing from the sect's primary sources.
Al-Nadim’s (385 /995) Approach to Islamic Sects through his Monograph “al-Fihrist”: Pendekatan Al-Nadim (385 /995) terhadap Sekte-sekte Islam melalui Monografnya “al-Fihrist” Mahmoud, Ramy
Aqwal: Journal of Qur'an and Hadis Studies Vol 5 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v5i2.8685

Abstract

Background and Objectives: The seeds of Islamic sects arose immediately after the death of the Prophet and the occurrence of wars between the companions, so each of these sects based their thoughts on a specific position they took in that war. When the number of sects and doctrines increased and different opinions spread in the Islamic faith, a group of Muslim scholars came out to record these opinions and write down the movements of the sects, whether geographically or historically, so as a result, what is called the Ilm al-Maqālāt arose, and this has become an essential part of many books written from the late second century Hijri calendar, some books were specially written in this field, such as the book of Maqālāt al-Islāmiyyin by Abu al-Hasan al-Ash'ari, while the Maqālāt became a part of other books. Methodology: Al- Nadīm is one of the authors who was concerned with the authorship movement during the three centuries of the Hijri calendar, so he intended to record all the books that fell into his hands in all fields, whether religious or non-religious. Al- Nadīm took care in all this to record the authorship movement of the famous Islamic sects, so he mentioned important information about Islamic sects such as Mu'tazila, Kharijites, Shiites and others, this information is related to the books written sometimes and other times related to the theologians themselves. Main Results: Our article monitored Al-Nadim's interest in this aspect. Research Contribution: This article was divided into an introduction, a conclusion, and three main headings; the introduction mentioned information about al-Fihrist by al- Nadīm, while the main headings dealt with al- Nadīm's life and information about him, the second heading discussed the section on the theologians, and sects, and the last heading shed light on the sources used by al- Nadīm in this section. Conclusion: This study underlines the importance of al-Nadīm's work in documenting the intellectual and theological history of Islamic sects, providing a foundational reference for scholars in Islamic studies and historiography.