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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AT-TURAS: Jurnal Studi Keislaman Jurnal Iman dan Spiritualitas Islamika Inside: Jurnal Keislaman dan Humaniora
Hasan, Ubaidillah
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Study of Living Al-Qur'an: Reception Wirdus Sa'adah the Inner Obedience Fathul Ulum Islamic Boarding School Hasan, Ubaidillah; Rodliyah, Lutfiatur
JURNAL AT-TURAS Vol 10, No 2 (2023)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v10i2.6574

Abstract

This study aims to explain the phenomenon of living Qur’an that occurs at Fathul Ulum Islamic Boarding School Kwagean Kediri related to the amaliyah tradition, it is Wirdus Sa’adah. The focus of this study is to find out the meaning of the amaliyah tradition, Wirdus Sa’adah, which is carried out after maktubah prayer by reading wirid of Surah Al-Fatihah 100 times a day. This study uses qualitative methods with data collection techniques in the form of observations, interviews, and documentation. The approach used is the phenomenology of social construction using the sociology of knowledge by Karl Mannheim and the social actions of Max Weber. The results of this study can be concluded that first, the activity of amaliyah tradition, Wirdus Sa’adah, is activity carried out individually or sirri means that are not required for everyone because it can interfere with the density of Islamic boarding school activities. Second, sociologically the meaning of the amaliyah tradition, Wirdus Sa’adah at Fathul Ulum Islamic Boarding School Kwagean, has an objective meaning, it means this tradition is a form of obedience to the teachings of kyai who as the model figures. This tradition expressively also affects the condition of religious psychological endurance that is good for practitioners and documentarily it is a local wisdom that needs to be preserved. Third, although Wirdus Sa’adah is not required by this Islamic boarding school, but most of the students followed the tradition with the motivation of expecting blessings from their readings.
The The Qur’an Reception within Dauroh Tahfidz Al-Qur’an of SDI Al-Azhaar Students Tulungagung Hasan, Ubaidillah; Saqdiah, Lalak Lailathus
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 10 No 1 (2024): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v10i1.250

Abstract

The tradition of memorizing Al-Qur’an in SDI Al-Azhaar is more than just a fatalistic attitude and mentality but also a social achievement in the case of paying attention to memorization aspects; memorizing the Qur’an quickly and correctly. The Qur’an tradition personally gives unique and diverse experiences. It gives the inherent meaning of each Hafizh Qur’an. This study aims to explain how the phenomenon of living Qur'an in dauroh tahfidz Al-Qur’an. This research uses the data collection techniques are observation, interviews, and documentation Milles and Huberman. The approaches used are the sociological theory of Karl Manheim and the traditional actions of Max Weber. The results of this study are first, the activities of dauroh tahfidz Al-Qur’an must be followed by the accelerated students every semester break, second, sociologically the activities of dauroh tahfidz Al-Qur’an has an objective meaning as a symbol of obeying the teacher’s words meanwhile the traditional action as a habit that has been passed down for generations. Expressively these activities also show the changing of students’ psychology for the better. It is realized through the calm feeling of students. Meanwhile, effective action can be solace. Documentarily those activities form a comprehensive cultural system that needs to be preserved, whereas in instrumental rationalist action the students begin to realize the importance of dauroh tahfidz Al-Qur’an to finish the goal of memorizing 30 juz.
Sarungan Sexology: Exploring the Moral Ideas of the Qurán as an Effort to Prevent Sexual Violence in Pesantren Laili, Rifqi As'adah; Hasan, Ubaidillah; Marpuah, Siti
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 11 No 1 (2025): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v11i1.278

Abstract

Sexual violence at public educational institutions, particularly Pesantren or Islamic Boarding Schools, is a strong warning since it has gone beyond the limits of public values, morality, and ethics, even in sacred spaces. This study investigates how the Qur'an and pesantren sexology literature respond to violence through a thematic examination of Qur'anic verses and analysis of pesantren literature material using a linguistic structural analysis approach. As a result, key phrases like al-'Aurat, Tasta'nisu, Ghaddu al-Bashar, 'Adam al Ikhtilat, Zinatun, al-Farj, Tukhalitu, and Fakhisyah are included in the Qur'anic moral concept of language structure. When considered in its context, the phrase demonstrates value in two significant ways: first, it highlights the relationship between Kiyai and Santri, which is followed by the paradigm of sexology preventative literacy for teenagers, and second, it highlights the preventive system of pesantren spatial management and the communication model.
Hadith Reception in the Spirituality of the Banjar Ethnic Community's Samman Dhikr Tradition Tamimudin, Mohammad Mubaroqut; Hasan, Ubaidillah
Jurnal Iman dan Spiritualitas Vol. 4 No. 1 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i1.31828

Abstract

The social phenomena in the masses make them have to interact with each other on the life as well as on the spirituality of a person; this makes the researchers interested in revealing the terminology of social society, in particular in the Banjarese at Village Dalem of Tulungagung, Indonesia, especially concerning the tradition of dzikir Samman. The focus of the research is the facts, and interpretation is done in a way that connects facts that have been studied by giving assumptions, the imagination of facts-facts that exist and compatibility with the subject of the study, so that from there can be found the interrelationship between facets. This research uses qualitative research methods using library studies; the theoretical approach used is Max Weber's sociological theory. The result of this research is this tradition as a container for social interaction of society as well as an approach to God. Implications of this study are expected to be a reference in shaping the soul of society and young people so as to avoid negative behavior that can make them better in the future.
THEO-SEXOLOGY IN THE QUR’ANIC EXEGESIS: A STRATEGY FOR FAMILY RESILIENCE OF MIGRANT WORKERS IN INDONESIA Hasan, Ubaidillah; Widiastutik, Robitoh
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 1 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i1.37161

Abstract

Kekerasan seksual sebagai kejahatan kemanusiaan dalam ketahanan keluarga buruh migran disebabkan oleh minimnya kemampuan kognitif dan etik orientasi seksual mendasar di di dalam agama. Penelitian berupaya memformulasikan nilai etik pendidikan seksual preventif di dalam studi Al Qur’an sebagia pedoman pendidikan seksual di dalam keluarga. Telaah literatur yang dikaji secara deskriptif analitis melalui studi tafsir tematik struktural Toshihiko Isutzu di mana data di analisis menggunakan teori ketahanan keluarga. Hasilnya, pertama, konsep ketahanan keluarga dalam Al Qur’an berorientasi pada tiga tipe yaitu zurriyyatan muslimatan, zurriyatan t}ayyiba dan zurriyyat hafiz}a dengan karakteristik nilai pendidikan. Kedua, seksual preventif yang ditunjukkan di dalam term konseptual yang tidak kurang dari 6 seperti; al-Hartsu (حرث), al-Raftsu (الرفث), Al-Nikāḥ (نكاح), al-Zaujiyyah (الزوجية), al-Bid’u (البضع), al-Farju (الفرج) dan seterusnya. Istilah konseptual tersebut berimplikasi pada paradigma seksologi yang sehat sebagai dasar nilai pendiddikan seksual pada anak usia dini hingga remaja dan dewasa. Ketiga, nilai pendidikan seksual sebagai strategi ketahanan keluarga memberikan tiga paradigma seksologi yaitu fisiologis, psikologis, sosial, humanisme, ritual dan spiritual. Melalui paradigma tersebut diharapkan dapat menekan tindakan kekerasan maupun orientasi seksual.
The Social Meaning behind Hadith Reception of Nisfu Sya’ban Night Prayer at PP. Putera Menara Al-Fattah Tulungagung Hasan, Ubaidillah; Wijayanti, Sherina
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.225

Abstract

Abstract: This article presents a religious phenomenon that fused with the cultural rituals of the society which can influence the dialectic of behavior in life. This paper aims to explore the societies’ understanding of the hadith reception in the tradition of nisfu sya'ban night prayers. This study focuses on how the implementation of nisfu sya'ban night prayer’s tradition in the historical and normative scope, society reception and its psychological impact on the congregants. The research method of this study was qualitative with a living hadith approach using the theory of Petter L. Berger and Karl Mannheim through interviews, observation, documentation, and literature study as a research instrument. The results of this study were: First, the tradition of nifsu sya'ban night prayer appeared from the awareness of a hadith which was strengthened in the book of Ihya. This hadith was used as the basis for carrying out the Nisfu Sha'ban night prayer with a total of one hundred rakhas. Second, the tradition of nisfu sya'ban night prayer was carried out because of obedience to the Kyai. Third, the night of nisfu sya'ban’s tradition can influence the motivation of spirituality and healthy aspects. The night tradition of nifsu sya'ban is the variety of living hadith traditions in Indonesia.
Co-Authors Laili, Rifqi As'adah Rodliyah, Lutfiatur Saqdiah, Lalak Lailathus Siti Marpuah, Siti Tamimudin, Mohammad Mubaroqut Widiastutik, Robitoh Wijayanti, Sherina