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Keadilan Dalam Perspektif Hadis Siddeh, Khoirul Anam
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 4 No 2 (2021): 2021
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i2.129

Abstract

This paper will discuss the hadith about justice related to the justice of a leader is leading. This initiative aims to make an inventory of the traditions about justice in leadership, to see the takhrij of the hadiths to see the quality of the hadiths, and to see the meaning of the hadith content with the justice of leaders and the relevance of justice in Islamic educational institutions. The research method in using the library research method with the maudu'i approach. The author searches for data by making an inventory of the hadiths in the nine books of hadith according to the hadith theme, then performs hadith takhrij and discusses the hadiths and relates them to the justice of leaders in educational institutions. The result is that 45 hadiths discuss justice, and one hadith that is most relevant to the theme is the hadith contained in Sunan Ad-Darimi number 2403. The hadith's takhrij is denied that the hadith is authentic. The concept of a leader in a broad sense is a person who has responsibility in any case, and everyone who has dependents is a leader. Responsible leadership before humans and before Allah SWT. Likewise with leadership in Islamic educational institutions. A fair leader must have scientific skills, be devout, have integrity, be honest, care, and not discriminate against the people he leads.
Keadilan Dalam Perspektif Hadis: Analisis Teks Hadis Tentang Keadilan Seorang Pemimpin Siddeh, Khoirul Anam
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 4 No 2 (2021): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i2.129

Abstract

This paper will discuss the hadith about justice related to the justice of a leader is leading. This initiative aims to make an inventory of the traditions about justice in leadership, to see the takhrij of the hadiths to see the quality of the hadiths, and to see the meaning of the hadith content with the justice of leaders and the relevance of justice in Islamic educational institutions. The research method in using the library research method with the maudu'i approach. The author searches for data by making an inventory of the hadiths in the nine books of hadith according to the hadith theme, then performs hadith takhrij and discusses the hadiths and relates them to the justice of leaders in educational institutions. The result is that 45 hadiths discuss justice, and one hadith that is most relevant to the theme is the hadith contained in Sunan Ad-Darimi number 2403. The hadith's takhrij is denied that the hadith is authentic. The concept of a leader in a broad sense is a person who has responsibility in any case, and everyone who has dependents is a leader. Responsible leadership before humans and before Allah SWT. Likewise with leadership in Islamic educational institutions. A fair leader must have scientific skills, be devout, have integrity, be honest, care, and not discriminate against the people he leads.
Pendidikan Multikultural Dalam Islam: Toleransi Beragama dalam Kehidupan Masyarakat Siddeh, Khoirul Anam; Bakri, Maskuri
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 4(1), 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (489.246 KB) | DOI: 10.21093/el-buhuth.v4i1.3585

Abstract

Tolerance (tasamuh) is one of the core teachings of Islam which is very urgent to continue to be developed and built in a multicultural society. With tolerance we can appreciate and accept differences with others. So that everything goes according to nature, peacefully, without any coercion and threats from other parties. History records that Muslims have a very high tolerance, starting from the period of the Prophet, the period of the Companions, and subsequent generations. In Indonesia, Muslims have very good tolerance for followers of other religions, so they can live side by side in peace. But on the other hand, recently there have been various conflicts that have led to violence between religious communities. Seeing this phenomenon, it is necessary for the cooperation of all parties to initiate, seek, and realize tolerance in the daily life of this nation's multicultural society. So that the ideals of the formation of a civil society, namely a society that is inclusive, tolerant, humanist, and egalitarian, is actually achieved and is a reality.