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Portrait Of Tolerance and Religious Harmony of Muslims and Hindus in Ngejot Tradition in Golong Village, West Lombok Regency Yuslih, Muhammad; Muhajir, Ahmad
Fenomena Vol 22 No 2 (2023): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v22i2.143

Abstract

This study aims to reveal the portrait of tolerance and religious harmony practiced by the Golong village community between Muslims and Hindus through the Ngejot tradition. The study departs from Indonesia's many religious conflicts, especially on the island of Lombok. The clashes occurred because of the lack of religious tolerance of the Sasak people. Amid many disputes that arise, the Golong village community has its way of maintaining religious harmony, namely through the Ngejot tradition. The research is included in the type of field research (field research) because the data is collected through explanations or answers from informants. Data sources The data in this study were obtained from religious leaders, humanists, and people who have a broad understanding of the tradition of Ngejot. The data collection is done by interview, observation, and documentation methods. The results of this study indicate that the Ngejot tradition carried out by two religions, namely Islam and Hinduism, aims to strengthen the bonds of brotherhood and kinship that have long been built by their ancestors who have noble ideals to create a harmonious life. This tradition is not just about giving or delivering food to each other on religious holidays but goes beyond the meaning of tolerance itself. Islamic and Hindu religious communities not only respect each other and respect each other's rights but are also actively involved in realizing a tolerant and harmonious attitude to life. This is evidenced by mutual assistance to secure each other's religious activities on significant days such as Eid al-Fitr, Adha, takbiran marches, Kuningan, Odalan, and other religious social activities. They help each other without having to be hindered by religious barriers. Because for them, both Muslims and Hindus are basemen (brothers). Free For Article Collaboration With 2 Countries.
Eksistensi Awik-Awik Sebagai Legalitas Pernikahan Dini di Pulau Lombok Yuslih, Muhammad
Muadalah Vol. 11 No. 2 (2023)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/muadalah.v11i2.11000

Abstract

The value of local wisdom in the Sasak community on the island of Lombok has shifted away from the awik-awik tradition. This shift is believed to have contributed to the high rate of early marriage. The researcher aims to investigate whether the awik-awik tradition is the cause of early marriage practices, using Anthony Giddens' theory of legal awareness and structuration as a framework. This qualitative research employs interview and documentation methods to gather data. The study's findings suggest that the awareness of the law of 'awik-awik' among the Sasak people, particularly minors, is very low. This is supported by the number of young people who intentionally violate 'awik-awik' by getting married without their parents' permission or blessing. Furthermore, there is a close relationship between the perpetrators of early marriage (agents) and the structure of this violation of 'awik-awik'. Agents are under the authority of community and religious leaders, such as the dusun head, RT, and penghulu. If someone violates the awik-awik, these leaders are the first to take action. Violating the awik-awik is considered a disgrace, especially for minors, who may be forced into marriage as a result. It is important to note that minors who violate the awik-awik have no choice but to marry, as this is a legitimate sanction according to the awik-awik.
MEMBACA KONSEP INSAN KAMIL IBN ‘ARABI MELALUI PSIKOLOGI TRANSPERSONALISME Nawtika, Titian Ayu; Yuslih, Muhammad
Mazalat: Jurnal Pemikiran Islam Vol. 5 No. 1 (2023): Mazalat Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64367/m-jpi.v5i1.2

Abstract

The concept of Insan Kamil Ibn ' Arabi in the perspective of transpersonalism with the dimension of faith based on the essence of monotheism in the process of perfecting faith through an intuitive approach, Man is a reflection of the analogy of God the radiances of God and in man all the qualities collected in Man are bodily and mental, man who is aware of himself then he will know his Lord, when man loses his afterlife attributes and attaches importance to the mortal world then he will become a human Hayawan. This study aims to determine the concept of Insal Kamil Ibn ‘Arabi in the perspective of transpersonal psychology. This study is a library research whose data is obtained from the results of reading and collecting books related to this study. adpaun data sources in this study there are two primary data and secondary data. Primary Data relate to books written directly by Ibn ‘Arabi. Then the secondary data is a variety of books, articles, the internet that can support this research. Then the data were analyzed using descriptive, historical and holistic methods. Based on research conducted, it can be seen that, in actualizing the basic potential of human spiritualtas according to Ibn ‘Arabi can be viewed from the theory of transpersonalism. As has been theorized, as follows. First, the knowledge of the soul. Second, the highest levels of achievement. Third, the highest stage of awareness of unity, and fourth, the perfect servant. Where each part is reviewed by the theory. Therefore, man in understanding his basic potential as a human being is not only related to matter as the physical form of man, but far from it, man also through a metaphysical approach to achieve perfection.
Negara dan Warga Negara: Refleksi Buku La Politica Karta Aristoteles Yuslih, Muhammad; Ayu Naw Tika, Titian
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 2, No 1 (2024): Divinitas January
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v2i1.7367

Abstract

Article written by the author focuses on examining Aristotle's ideas and thoughts regarding Citizens and the State. Reflections from Aristotle's book La Politica. The author wants to know how good citizens and states should be, according to Aristotle?, and how is the relationship between the state, citizens and the existing constitution?. So this paper attempts to provide answers to these two questions. In a country there are several important elements such as identity, obligations, rights, participation and the application of shared social values. In the book La Politica. Aristotle says that citizens take part of the life of a country. To be a good citizen is how to get involved and take part in the life of the state. And for Aristotle a good state is one that is able to combine the systems of aristocracy and democracy. Then the middle path taken by Aristotle in this case to become a good country, the results of this study show that a good country must need good citizens as well. The dependence and the relationship between the two cannot be separated from each other. The constitution in a country aims to regulate its citizens. Constitutional rules are very important in a country as long as the constitution is shaped by the happiness and justice of its citizens, this is the main and highest goal in societyAbstrakArtikel yang ditulis oleh penulis ini berfokus pada pembahasan ide dan pemikiran Aristoteles mengenai warga negara dan negara. Refleksi dari buku Aristoteles, La Politica. Penulis ingin mengetahui bagaimana seharusnya warga negara dan negara yang baik menurut Aristoteles?, serta bagaimana hubungan antara negara, warga negara, dan konstitusi yang berlaku?. Oleh karena itu, makalah ini berusaha memberikan jawaban atas dua pertanyaan tersebut. Di suatu negara terdapat beberapa unsur penting seperti identitas, kewajiban, hak, partisipasi, dan penerapan nilai-nilai sosial bersama. Dalam buku La Politica, Aristoteles menyatakan bahwa warga negara turut serta dalam kehidupan negara. Menjadi warga negara yang baik berarti terlibat dan turut serta dalam kehidupan negara. Bagi Aristoteles, negara yang baik adalah negara yang mampu menggabungkan sistem aristokrasi dan demokrasi. Lalu, jalan tengah yang diambil Aristoteles dalam hal ini untuk menjadi negara yang baik, hasil penelitian ini menunjukkan bahwa negara yang baik juga membutuhkan warga negara yang baik. Ketergantungan dan hubungan antara keduanya tidak dapat dipisahkan satu sama lain. Konstitusi di suatu negara bertujuan untuk mengatur warganya. Aturan konstitusional sangat penting di suatu negara selama konstitusi dibentuk berdasarkan kebahagiaan dan keadilan warganya, ini adalah tujuan utama dan tertinggi dalam masyarakat.