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All Journal Al-Adyan: Jurnal Studi Lintas Agama Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Suhuf: International Journal of Islamic Studies
Rizky HK, Muhammad
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Teologi Politik Islam; Membaca Konstruksi Teologi Politik Hassan Hanafi Dan Abed Al-Jabiri Rizky HK, Muhammad
AL-ADYAN Vol 16 No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v16i1.8647

Abstract

This article will discuss the theological basis of politics in Islamic tradition, based on Hassan Hanafi an Abed al-Jabiri’s view. Islam, as a system of belief was born and developed historically in very thick socio-political background. Islamic political identity can be traced through historical trajectories and comprehensive reading of the crystallization of theological dogmas. This article attempts to examine the theological constructs carried by two Islamic reformers, Hassan Hanafi and Abed al-Jabiri. Hassan Hanafi comes with a new challenge to western political ideas, especially secularism, through systemic notes on Islamic tradition, or in another sense, viewing the west with Islamic eyes. Meanwhile al-Jabiri came up with an offer of ontological renewal which views that Islam does exist as both a worldly and a religious conception. This article attempts to concoct these two thoughts as part of an effort to read political reality from a theological point of view.
Religion and Politics; Reconfiguring the Ontology of Political Beings in Taha Abdurrahman’s Thought Rizky HK, Muhammad
Suhuf: International Journal of Islamic Studies Vol. 37 No. 2 (2025): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v37i2.12196

Abstract

This article explores Taha Abdurrahman's reconstruction of the political subject's ontology as a critical response to the secular foundations of modern political thought. In contemporary discourse, the political human is often conceptualized as a rational and autonomous agent (homo civicus), detached from any transcendent or moral obligation. Taha challenges this model by reintroducing two foundational Islamic concepts: al-amanah (divine trust) and al-mīṯāq (primordial covenant). He redefines the political subject as homo moralis, a moral-spiritual being tasked with ethical responsibility toward God and society. Through his iʾtimāniyyah paradigm, Taha offers a political ontology grounded not in power competition, but in moral accountability, ethical testimony, and self-purification (tazkiyah). This article situates Taha's ideas within broader currents in contemporary Islamic philosophy, comparing them to Seyyed Hossein Nasr's perennialism, Mohammed Arkoun's deconstruction, and Abdolkarim Soroush's epistemic pluralism. It argues that Taha's integration of moral theology, linguistic ethics, and spiritual epistemology presents a robust alternative to secular political rationality. Ultimately, Taha's thought lays the groundwork for a renewed Islamic political ontology where governance and citizenship are oriented toward transcendence, moral excellence, and divine remembrance.
Dari Teologi Ke Ekologi: Kontroversi Konsesi Tambang Nahdlatul Ulama dari Kacamata Teologi Lingkungan Sayyed Hossein Nasr Rizky HK, Muhammad
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 2 (2024): Politics, Philosophy, and Moslem Society in the Contemporary Islamic Paradigm
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.116

Abstract

This article explores the controversy through the perspective of environmental theology developed by Sayyed Hossein Nasr. Nasr, an Islamic scientist and theologian, argued that the principles of trust (responsibility) and caliph (leader) in Islam emphasize the importance of wise and sustainable management of natural resources. He also criticized consumerism and exploitation that undermines the ecological balance and spirituality. Viewed from Nasr's point of view, this article suggests that NU's mining concessions need to be evaluated to ensure their conformity with the principles of sustainable development and environmental responsibility, as well as the need for education and awareness of environmental theology in mining practices.
Artificial Intelligence, Transhumanism and the Digital Spirit: Ethical Challenges in the Abrahamic Traditions Rizky HK, Muhammad
AL-ADYAN Vol 21 No 2 (2026): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.29229

Abstract

Abrahamic religions confront new theological and ethical issues as artificial intelligence (AI) increasingly mediates moral judgments and reconfigures human identity. This article explores the ethical, anthropological, and spiritual implications of AI and transhumanism using a comparative hermeneutic analysis based on Islam, Christianity, and Judaism. Using recent peer-reviewed literature and the writings of Yuval Noah Harari, Paul Ricœur, Karen Armstrong, and Nidhal Guessoum, the study presents AI as a symbolic "digital spirit" that mimics qualities typically associated with divine authority, such as omniscience, judgment, and moral surveillance, rather than just as a technological advancement. The article uses a methodological synthesis of textual interpretation, ethical theory, and digital theology to see how religious traditions understand human agency in a post-human era,. The Concern regarding techno-messianism, the decline of pneumatology, and the disintegration of moral community are raised by the argument that transhumanist purposes reflect eschatological issues. Despite differences in their doctrinal details, research indicates that Abrahamic religions see AI as a test of ethical stewardship rather than a spiritual replacement. For researchers studying religion, ethics, and technology, this study offers a new theological-ethical framework for examining AI's cultural authority and spiritual symbolism.
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