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RUMAH IBADAH DAN IDENTITAS KEBERAGAMAAN: Kontekstualisasi Hadis Penghancuran Masjid Pada Masa Nabi Muhammad SAW Krisdiana, Putri
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 1 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.25 KB) | DOI: 10.51700/aliflam.v2i1.234

Abstract

The house of worship is one of the sacred places in the religious community. In addition, the house of worship is also one of the important icons in a religion. In the context of Islam, the Prophet Muhammad once ordered to destroy houses of worship. This is certainly contradictory to the house of worship as a sacred and iconic place. This paper discusses further about the traditions of the destruction of the house of worship. In addition, this paper also contextualizes the universal values ​​of the hadith with the context of religion in Indonesia. The double movement theory initiated by Fazlur Rahman which was further developed by Abdullah Saeed becomes a point of view in analyzing this reality. If we go back to past history, the order to destroy houses of worship at the time of the Prophet was caused by the existence of mosques that did not benefit the Muslim community. On the contrary, the mosque was used to spy on the Muslim community at that time. If you look at the context, then the destruction of mosques in Indonesia by using the hadith as a justification is certainly not appropriate because the context is different.
Religious Elit’s Communication and Strategy in Building Attitude of Tolerance in Plural Society in the Gunungsari West Lombok Krisdiana, Putri; Misbahuddin
Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jicc.v2i1.37

Abstract

This article discusses the strategy of the religious elite in building tolerance for a plural society in Gunungsari, West Lombok. The main problem studied is the strategy of Islamic and Hindu religious elites in internalizing and externalizing the value of religious tolerance in a plural society in Gunungsari. The writer uses three methods to get data about the main problem: observation, interview, and documentation. After conducting an analysis using qualitative methods, the authors found that religious elites had three strategies for instilling an attitude of tolerance: (1) Islamic religious elites instilled tolerance values in Muslim communities at religious events such as recitations at mosques. Likewise, the Hindu religious elite, their religious elite instills a value of tolerance at Piodalan events at temples, (2) The religious elite of Islam and Hinduism are the example, and role models for their followers and congregations, (3) In the event of a conflict, the Muslim and Hindu religious elites look for problem points by establishing communication to obtain a fair solution for both parties.