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All Journal Pangkaja: Jurnal Agama Hindu Sanjiwani: Jurnal Filsafat
Suwantana, I Gede
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Education Social Sciences

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KAJIAN TEO-SEKSUAL LONTAR RAHASYA SANGGAMA Wardana, Kadek Agus; Donder, I Ketut; Suwantana, I Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Sex is an inseparable part of human life. Even so, sex has not been fully understood because more people view sex as something sacred and secret so that sex is only interpreted as a taboo or prohibition to be taught. That is the way of the past view of sex, but lately many parties view sex education is important. Because it is very warmly discussed later. During this time sexuality is often understood as something taboo to talk about especially if it is associated with religion. Of course there are many who refuse to discuss porn in a religious context. Hinduism provides a different view of sexuality. In Hinduism sexuality is seen as a sacred thing in human life because it is implicitly contained in the purusārtha chess teachings, namely dharma, artha, kama, and moksa. One of the goals of human life is the fulfillment of lust or desire (kama) which encourages people to do something that makes people excited in this life. Sex which is equated with kama in Sanskrit and Old Javanese has a place in human life. It cannot be eliminated just behind the current time, because it continues to flow as an instrument of strength to obtain the highest virtue. "People without kama will never want artha and people without kama will never want dharma either. Enjoying spirituality in sexuality activities for Hindus especially Hindus in Bali and Indonesia can be found in the Rahasya Sanggama lontar text. The Balinese have had the Rahasya Sanggama ejection as a sacred guideline in sexual activity, if the guideline is implemented properly, then there should be very few sexual cases in the Balinese environment.
EKSISTENSI KEPONGOR DI BALI REFLEKSI TERHADAP AJARAN KARMAPHALA Suharko, I Nyoman; Suwantana, I Gede; Wariati, Ni Luh Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Kepongor for the Hindu community in Bali is a belief (belief) based on a tradition and ancestral culture. Where the kepongor culture is a form of teaching about human behavior (deeds), ethics and morality which is applied from generation to generation through a curse, it is possible that all descendants are always aware of (remember) the ancestors. Religion is taught and socialized to humans based on the text of the Veda scriptures, lontar, and Bisama (warning) from generation to generation. This has served to provide a belief about how diversity and culture are carried out by humans based on the Five Sradha and Tri Hindu religious frameworks, tattwa, morals and events. On the basis of sradha and bahakti, things that are beyond human reason and logic that are abstract in nature which cause sorrow, pain, etc. can be avoided. Through the description above, the problems discussed in this study include: 1) the form of kepongor experienced by Balinese, 2) Balinese people can learn and overcome kepongor, 3) the implementation of karmaphala teachings on the incidence of kepongor
EKSISTENSI KEPONGOR DI BALI REFLEKSI TERHADAP AJARAN KARMAPHALA Suharko, I Nyoman; Suwantana, I Gede; Wariati, Ni Luh Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2180

Abstract

Kepongor for the Hindu community in Bali is a belief (belief) based on a tradition and ancestral culture. Where the kepongor culture is a form of teaching about human behavior (deeds), ethics and morality which is applied from generation to generation through a curse, it is possible that all descendants are always aware of (remember) the ancestors. Religion is taught and socialized to humans based on the text of the Veda scriptures, lontar, and Bisama (warning) from generation to generation. This has served to provide a belief about how diversity and culture are carried out by humans based on the Five Sradha and Tri Hindu religious frameworks, tattwa, morals and events. On the basis of sradha and bahakti, things that are beyond human reason and logic that are abstract in nature which cause sorrow, pain, etc. can be avoided. Through the description above, the problems discussed in this study include: 1) the form of kepongor experienced by Balinese, 2) Balinese people can learn and overcome kepongor, 3) the implementation of karmaphala teachings on the incidence of kepongor
KAJIAN TEO-SEKSUAL LONTAR RAHASYA SANGGAMA Wardana, Kadek Agus; Donder, I Ketut; Suwantana, I Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2179

Abstract

Sex is an inseparable part of human life. Even so, sex has not been fully understood because more people view sex as something sacred and secret so that sex is only interpreted as a taboo or prohibition to be taught. That is the way of the past view of sex, but lately many parties view sex education is important. Because it is very warmly discussed later. During this time sexuality is often understood as something taboo to talk about especially if it is associated with religion. Of course there are many who refuse to discuss porn in a religious context. Hinduism provides a different view of sexuality. In Hinduism sexuality is seen as a sacred thing in human life because it is implicitly contained in the purusārtha chess teachings, namely dharma, artha, kama, and moksa. One of the goals of human life is the fulfillment of lust or desire (kama) which encourages people to do something that makes people excited in this life. Sex which is equated with kama in Sanskrit and Old Javanese has a place in human life. It cannot be eliminated just behind the current time, because it continues to flow as an instrument of strength to obtain the highest virtue. "People without kama will never want artha and people without kama will never want dharma either. Enjoying spirituality in sexuality activities for Hindus especially Hindus in Bali and Indonesia can be found in the Rahasya Sanggama lontar text. The Balinese have had the Rahasya Sanggama ejection as a sacred guideline in sexual activity, if the guideline is implemented properly, then there should be very few sexual cases in the Balinese environment.
Prinsip Realitas Absolut dalam Teks Saivagama Nusantara Suwantana, I Gede
Sanjiwani: Jurnal Filsafat Vol 12, No 2 (2021)
Publisher : Universitas Hindu Negeri I GUsti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i2.2613

Abstract

Saivagama is a teaching which refers to Siva as Absolute Reality. Saivagama Nusantara, namely the Saiva teachings that developed in Indonesia, describes Siva with various names and attributes, such as in the Bhuwana Kosa it is called Rudra, Vrhaspati Tattva calls it Ishvara, and various negation names such as sunya, paramasunya, paramasiva and others. Several Saiva Nusantara texts generally discuss the Absolute Reality into three main groups, namely the existence of the Absolute Reality (Siva), the emanation of the Absolute Reality, and the Reabsorption of the Absolute Reality. Existentially Siva is described as Nirguna and Saguna. In principle Siva is characterless. However, when the active principle of Himself brings creation, then Siva is both immanent and transcendent at the same time. While in creation, Siva was shackled by various factors related to the material aspect. Meanwhile, the reabsorption aspect of absolute Reality describes the pralaya aspect, where all elements are returned to their highest aspect. Every being born evolutionarily is directed towards this process of reabsorption.Saivagama adalah sebuah ajaran yang menjadikan Siva sebagai Realitas Absolut. Saivagama Nusantara, yakni ajaran Saiva yang berkembang di wilayah Indonesia mendeskripsikan Siva dengan berbagai nama dan sifat, seperti dalam teks Bhuwana Kosa disebut Rudra, Vrhaspati Tattva menyebutnya Ishvara, serta berbagai sebutan negasi seperti sunya, paramasunya, paramasiva dan yang lainnya. Beberapa teks Saiva Nusantara secara umum membahas tentang Realitas Absolut ke dalam tiga gugusan utama, yakni eksistensi Realitas Absolut (Siva), emanasi Realitas Absolut, dan Reabsorpsi Realitas Absolut. Secara eksistensi Siva digambarkan sebagai Nirguna dan Saguna. Secara prinsip Siva tidak bersifat. Namun, ketika prinsip aktif dari diri-Nya menghadirkan ciptaan, maka Siva bersifat immanent maupun transcendent secara bersamaan. Ketika berada di dalam ciptaan, Siva dibelenggu oleh berbagai factor yang berhubunan dengan aspek material. Sementara itu, aspek reabsorpsi Realitas absolut menguraikan tentang aspek pralaya, dimana semua unsur dikembalikan ke aspek tertingginya. Setiap makhluk yang dilahirkan secara evolutif diarahkan menuju proses reabsorpsi ini.
Co-Authors Donder, I Ketut Giri, Agus Sumarpin Suharko, I Nyoman Wardana, Kadek Agus Wariati, Ni Luh Gede