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All Journal Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Dewi, Komang Trisna
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Social Sciences

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SEBUAH PURA BAGIAN DARI PERJALANAN DANGHYANG NIRARTA Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2361

Abstract

Sad Kahyangan Jagat is one of six temples. It stands majestically at the southwestern tip of Bali on a steep, high rock platform and protrudes into the sea. This temple is located in the village of Pecatu, South Kuta District, Badung Regency and this temple is easily accessible. Uluwatu Temple is divided into three parts; Utama Mandala, Madya Mandala, and Nista Mandala. At Utama Mandala there are prasada and pelinggih in the form of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih. Whereas in the southern Mandala Nista called Dalem Be Pvt, there are among others prasada, where the mokshanya Danghyang Dwijendra is side by side with a monument in the form of two boats used to sail when coming to Bali. Uluwatu Temple is a well-known tourist attraction in all foreign countries, although it is already a place that is very popular with tourists does not necessarily make people forget some things that must be done by visitors (tourists) when it comes to temples. The visitors must use cloth (relapsed) and scarves so that when entering the temple area, harmony, sacred values can be interpreted by visitors. Regulations relating to the ethics of visitors who come to Uluwatu Temple must adhere to the applicable rules made by Bendesa Adat.
Wisata “Manyamabraya”: Paket Wisata “Ajeg Bali” Berbasis Local Genius Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2878

Abstract

This research is a qualitative research that aims to describe "manyamabraya" tourism based on local genius in the Mengali Traditional Village, Sawan-Buleleng District. The research data were collected using documentation, interview, and observation techniques with research instruments in the form of interview guides and observation sheets. The data collected was then analyzed descriptively qualitatively by following the interactive analysis method proposed by Miles and Huberman (1994). This study concludes that, (1) "Manyamabraya" tourism based on local genius in the Mengali Traditional Village is a tourism concept that provides the opportunity for tourists to be directly involved in the socio-cultural life of the community in the Mengali Traditional Village, (2) This tour was developed because of the natural and cultural potential which is very suitable to be developed into a cultural-based tourist destination, as well as the weakness of the community's economy has encouraged creative ideas to develop this "manyamabraya" tourism, (3) The "manyamabraya" tourism is managed directly independently by the community of the Mengali Indigenous Village, starting from providing accommodation, tourist activities, food, drinks and entertainment
Wisata “Manyamabraya”: Paket Wisata “Ajeg Bali” Berbasis Local Genius Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2878

Abstract

This research is a qualitative research that aims to describe "manyamabraya" tourism based on local genius in the Mengali Traditional Village, Sawan-Buleleng District. The research data were collected using documentation, interview, and observation techniques with research instruments in the form of interview guides and observation sheets. The data collected was then analyzed descriptively qualitatively by following the interactive analysis method proposed by Miles and Huberman (1994). This study concludes that, (1) "Manyamabraya" tourism based on local genius in the Mengali Traditional Village is a tourism concept that provides the opportunity for tourists to be directly involved in the socio-cultural life of the community in the Mengali Traditional Village, (2) This tour was developed because of the natural and cultural potential which is very suitable to be developed into a cultural-based tourist destination, as well as the weakness of the community's economy has encouraged creative ideas to develop this "manyamabraya" tourism, (3) The "manyamabraya" tourism is managed directly independently by the community of the Mengali Indigenous Village, starting from providing accommodation, tourist activities, food, drinks and entertainment
Sebuah Pura Bagian Dari Perjalanan Danghyang Nirarta Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2361

Abstract

Sad Kahyangan Jagat is one of six temples. It stands majestically at the southwestern tip of Bali on a steep, high rock platform and protrudes into the sea. This temple is located in the village of Pecatu, South Kuta District, Badung Regency and this temple is easily accessible. Uluwatu Temple is divided into three parts; Utama Mandala, Madya Mandala, and Nista Mandala. At Utama Mandala there are prasada and pelinggih in the form of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih. Whereas in the southern Mandala Nista called Dalem Be Pvt, there are among others prasada, where the mokshanya Danghyang Dwijendra is side by side with a monument in the form of two boats used to sail when coming to Bali. Uluwatu Temple is a well-known tourist attraction in all foreign countries, although it is already a place that is very popular with tourists does not necessarily make people forget some things that must be done by visitors (tourists) when it comes to temples. The visitors must use cloth (relapsed) and scarves so that when entering the temple area, harmony, sacred values can be interpreted by visitors. Regulations relating to the ethics of visitors who come to Uluwatu Temple must adhere to the applicable rules made by Bendesa Adat.
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