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Unveiling Sufi Legacies in Dhaka of Bangladesh: A Chronological Discourse on Islamic Heritage Chowdury, Saeyd Rashed Hasan
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.873

Abstract

Dhaka’s landscape is adorned with centuries-old mosques and shrines, a testament to the enduring legacy of Sufi mystics who propagated Islam in the region. Sufis, Islamic mystics, played a pivotal role in establishing Islam in Bengal. This study delves into the arrival, motivations, and practices of these Sufi figures within Dhaka, Bangladesh. By examining biographies and historical records, it explores how Sufis, through their exemplary character, compassionate outreach, and establishment of social institutions like khankahs and dargahs, profoundly influenced the spread of Islam. Even in the face of persecution, the Sufis’ dedication laid the foundation for a new social order, shaping the region’s religious landscape for centuries. Their willingness to engage with Hindu and Buddhist communities on social and spiritual matters fostered a peaceful acceptance of Islam, leading to a significant shift in the region’s religious makeup. By examining Sufi activities, this research sheds light on the historical processes that shaped Dhaka’s religious identity and offer valuable insights for understanding Islamic propagation dynamics.
Shah Wali Allah al-Dihlawi and the Conclusive Argument from God Chowdury, Saeyd Rashed Hasan
Jurnal Iman dan Spiritualitas Vol 4, No 3 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i3.38080

Abstract

This scholarly analysis critically assesses the literary work, “The Conclusive Argument From God: Hujjat Allah al-Baligha,” by Shah Wali Allah al-Dihlawi. Dihlawi’s Hujjat Allah al-Balighah delved into the intricacies of Sharia by unveiling its underlying principles and exploring its various branches. While grounded in Sharia’s esoteric dimensions, the work seamlessly integrates Hadith, Fiqh, ethical teachings, Sufism, and even philosophical elements. Drawing upon his expertise in descriptive and epistemological disciplines, Dihlawi navigated these mysteries with an unwavering commitment to knowledge. Remarkably, he identified the scientific justification for each Quranic and Prophetic mandate, bridging the gap between revelation and reason. Furthermore, he eloquently emphasized the importance of Sufism and spirituality within the Islamic context. Hujjat Allah al-Balighah illuminated the relevance and interconnectivity of the four primary Sunni schools of thought, highlighting their joint base in Islamic law and tradition.
EXPLORING THE INTERSECTION OF SHARIA AND SUFISM IN IMĀM RABBĀNĪ AḤMAD SIRHINDĪ’S MAKTŪBĀT RABBĀNĪ: A CRITICAL ANALYSIS Chowdury, Saeyd Rashed Hasan
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 1 (2025): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i1.409

Abstract

with a particular focus on the writings of Imām Rabbānī Aḥmad Sirhindī as articulated in Maktūbāt Rabbānī. While specific Islamic reformist movements posit a fundamental dichotomy between these two domains, Sirhindī contends that sufism and sharia are inseparable, with the former serving as an extension of the latter. This research seeks to analyze Sirhindī’s reconciliation of Islam’s mystical and legal dimensions, demonstrating that proper spiritual purification must occur within the framework of sharia rather than in opposition to it. Methodologically, this study employs a qualitative approach, utilizing textual analysis of Maktūbāt Rabbānī, particularly its first three volumes—to explore Sirhindī’s discourse on the necessity of legal adherence in the spiritual journey. The research also engages in comparative analysis with the works of Ibn al-‘Arabī, al-Ḥallāj, and al-Ghazālī to contextualize Sirhindī’s position within broader sufi thought. The findings reveal that Sirhindī’s model of tasawwuf is rooted in doctrinal orthodoxy, critiquing mystical deviations that detach spirituality from religious law. The study concludes that Sirhindī’s work offers a systematic framework for understanding sufism within Islamic jurisprudence, challenging perspectives that perceive a dichotomy between mystical practice and legal adherence. By addressing contemporary misconceptions, this research contributes to ongoing debates on the role of spirituality in Islamic law, reaffirming Maktūbāt Rabbānī as a seminal text in the discourse on the harmonious integration of sharia and tasawwuf.
Shah Wali Allah al-Dihlawi and the Conclusive Argument from God Chowdury, Saeyd Rashed Hasan
Jurnal Iman dan Spiritualitas Vol. 4 No. 3 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i3.38080

Abstract

This scholarly analysis critically assesses the literary work, “The Conclusive Argument From God: Hujjat Allah al-Baligha,” by Shah Wali Allah al-Dihlawi. Dihlawi’s Hujjat Allah al-Balighah delved into the intricacies of Sharia by unveiling its underlying principles and exploring its various branches. While grounded in Sharia’s esoteric dimensions, the work seamlessly integrates Hadith, Fiqh, ethical teachings, Sufism, and even philosophical elements. Drawing upon his expertise in descriptive and epistemological disciplines, Dihlawi navigated these mysteries with an unwavering commitment to knowledge. Remarkably, he identified the scientific justification for each Quranic and Prophetic mandate, bridging the gap between revelation and reason. Furthermore, he eloquently emphasized the importance of Sufism and spirituality within the Islamic context. Hujjat Allah al-Balighah illuminated the relevance and interconnectivity of the four primary Sunni schools of thought, highlighting their joint base in Islamic law and tradition.