Siregar, Anwar Habibi
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PENGELOLAAN BARANG TAMBANG DALAM HUKUM ISLAM DAN HUKUM POSITIF Siregar, Anwar Habibi
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 2 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.281 KB) | DOI: 10.14421/al-mazaahib.v2i2.1375

Abstract

Earth minerals are the most important source should get special attention by humans, considering how valuable goods in the the world. In Islamic view, forests and minerals that are unlimited and may not be spent is public property and managed by the state, the results should be given to the people in the form of cheap goods in the form of subsidies for the primary needs of society such as education, health and public facilities. State-who are entitled to handle exploring (including management) minerals and distribute the results to the people of a country, in accordance with Islamic teachings. But also it is possible for states to cooperate with certain circles in realizing production patterns justified and realize justice in the distribution of minerals. In the other side, Mining law stipulates that the government should provide manageability mining rights to the three entities (private enterprises, cooperatives and individuals), and / or all or part of the mining activities which of course after getting a mining license from the government.
Hermeneutika Kontekstual dalam Reformasi Islam: Kajian terhadap Pemikiran Nasr Hamid Abu Zayd Siregar, Anwar Habibi
Islam & Contemporary Issues Vol. 5 No. 1 (2025)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ici.v5i1.1733

Abstract

This study analyzes Nasr Hamid Abu Zayd’s critical approach to reforming the understanding of Islamic religious texts. In response to the challenges posed by modernity and globalization, Abu Zayd emphasizes the importance of rationality in interpreting religious teachings. His ideas emerge as a response to the stagnation of Islamic thought, which tends to be scripturalist and ahistorical. The study aims to examine Abu Zayd’s methodological contributions in offering a new paradigm of Qur’anic interpretation that is contextual and inclusive. This research employs a qualitative approach using historical-critical analysis and critical discourse analysis of Abu Zayd’s key works. Data were obtained through a review of primary and secondary literature discussing his interpretative thought and methodology. The results show that Abu Zayd’s contextual approach encourages a progressive and inclusive interpretation of religious texts. He stresses the importance of understanding texts within the historical, social, and cultural contexts in which they emerged. Thus, the interpretation of texts becomes dynamic and relevant to contemporary realities. The discussion highlights how Abu Zayd’s approach opens space for dialogue between text and context and supports the values of pluralism, tolerance, and individual rights in modern Muslim societies. His findings make a significant contribution to the development of critical Islamic studies and help bridge the gap between tradition and social transformation. This study recommends integrating the contextual approach into Qur’anic studies to promote a more open and humanistic Islamic discourse.