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All Journal Al-Tahrir: Jurnal Pemikiran Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Dar, Mai
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Religion Humanities Social Sciences Other

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The Response of Southeast Asian and Indonesian Islamists to the Futuh of the Taliban: A Reflection Sahrasad, Herdi; Byhaqi, Imron; Chaidar, Al; Mulky, Mohamad Asrori; Dar, Mai
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3531

Abstract

This article explains the purpose of establishing the Taliban, namely to restore peace, enforce sharia law, and maintain the Islamic character of Afghanistan. However, in responding to the futuh (the revolution, the victory) of the Taliban victory in Afghanistan on 15-17 August 2021, the Indonesian and Southeast Asian Islamists show differences.  Indonesian Islamists and some radical Islamists in Southeast Asia, for instance, such as sympathizers supporting ISIS (Islamic State of Iraq and Syria) actually show the opposite attitude. IS or better known as ISIS (Islamic State of Iraq and Syria) considers the Taliban as a sworn enemy and branded them as infidels even though they have the same belief.  The Taliban reject terrorism, even fighting ISIS terrorism and the like. In general, however, the Islamists in Indonesia show no euphoric response to the fall of Kabul instead of a plain hope that the Taliban government is able to rebuild a sovereign, inclusive, dignified, just and prosperous Afghanistan.
Mobilization of Violence under the Guise of Religion Against the Ahmadiyya Minority in Indonesia: A  Lesson from the Past Sahrasad, Herdi; Tabrani, Dedy; Zulkarnain, Iskandar; Aisyah, Ti; Dar, Mai
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v27i1.6607

Abstract

In the past (2004-2014), the Ahmadiyah minority in Indonesia all too often faced attacks and violence from Muslim groups claiming to act in the name of religion. During this period, there was a mobilization of violence against the Ahmadiyah community, referring to efforts to rally Muslims to carry out violent actions. This term encompasses various contexts, ranging from mass mobilization in social conflicts to more organized movements aimed at spreading violence. These Muslim groups committed brutal acts of intolerance and violated the human rights of the Ahmadiyah community, who were persecuted for their choice of belief based on personal conscience. The government of President Susilo Bambang Yudhoyono (2004–2014) failed to protect the Ahmadiyah congregation as a minority group in Indonesia and to uphold the constitutional guarantees enshrined in the 1945 Constitution and the state foundation of Pancasila, which guarantee freedom of religion and worship for the community. all citizens. Violence against the Ahmadiyah minority reflects a deep-rooted pattern of violence in Indonesia that has persisted and expanded in society since the collapse of Suharto’s New Order authoritarian regime in 1998. Learning from the mistakes of the past, it is clear that religious pluralism and diversity remain unresolved and serious challenges in Indonesia, a nation founded on the noble ideology of Pancasila, which promotes tolerance.
Co-Authors Al Chaidar Byhaqi, Imron Herdi Sahrasad Iskandar Zulkarnain Mohamad Asrori Mulky Tabrani, Dedy Ti Aisyah