Kholiska, Raden Kurnia
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THE CONCEPT OF WIND AND DUST IN THE QUR’ĀN; A Study of Surah Ibrahim (14):18 Nur, Afrizal; Syafieh, Syafieh; Kholiska, Raden Kurnia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2674

Abstract

The article explains of one verses from the verse of amtal, namely Ibrahim verse 18 which discusses the interpretation of the tafsir scholars who explain the action committed by infidels and the ashes that are dust by strong winds when the wind blowns. The related example is the dust which blown by the wind because the dust turns out to be nothing and you will not be able to do anything if you are faced with strong winds in the high wind season, surely the dust will fly everywhere chaotically and will not be able to return to original place. Besides that, the dust that is contained in the Qur’ān is flying dust, where the flying dust has a negative impact and unbenefit to human health and the environment. This fact provides a very broad discourse enrichment, that the wind can occur if one day there is air pressure in the horizontal direction, there will be a movement of air mass transfer from a place with high air pressure to a place with low air pressure. Dust particles are known as small numbers of particles that are lifted up by the force of wind stress. The value of the wind stress force in this event is expressed by the fluid or threshold. This threshold depends not only on the properties of the fluid, but also on the gravity and cohesive forces between the particles which oppose the lift force of the fluid
The Culture of Flexing in the Context of the Maqāṣid al-Qur’an: A Case Study of Social Media Kholiska, Raden Kurnia; Muhammad Ali Fuadi; Sukron Azhari; Vijay Asyfa Betay Seer; Mohammad Abdul Aziz
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/xd32kp23

Abstract

This article discusses the maqasid behind the “flexing” verses, as these five verses do not explicitly prohibit flexing as a promotional strategy. Meanwhile, in the present day, the proliferation of flexing content on social media serves as a promotional strategy to generate income. This issue is significant for reinterpreting the flexing verses so that they can address contemporary challenges and be considered in all aspects. Therefore, maqasidi exegesis is employed as an analytical tool to uncover the maqasid of the flexing verses and to identify the benefits and harms of flexing content on social media. Findings from this study: Flexing, taken literally, does not merely mention the prohibition of flexing during prayer and charity but encompasses all activities (both ritual and non-ritual acts of worship). Meanwhile, the maqasid behind the prohibition of flexing are to protect the religion (from hypocrisy, disbelief, and polytheism) and to protect the soul (from showing off, arrogance, and seeking fame). Based on an assessment of the benefits and harms of flexing content on social media, flexing as a promotional strategy is not permitted because it tends to be harmful to both oneself and others.