Andi Muhammad Ihsan Yusuf
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قاعدة الضـرورات تبـيح الـمحـظـورات وتـطـبيقها في جـواز كـشف وجه الـمتـنـقـبة Mukran Usman; Askar Patahuddin; Andi Muhammad Ihsan Yusuf
البصيرة: مجلة الدراسات الإسلامية Vol 1 No 1 (2020): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v1i1.233

Abstract

Research presented in front of dear readers talks about the law of using and disclosing the niqab in necessity in implementing the rules of al-dharuratu tubiihul mahzhuraat. Among the objectives are identifying the laws of wearing the niqab, the dhabith of necessity, and the application of the principle of al-dharuratu tubiihul mahzhuraat. Researchers limit the application of the principle to four situations, namely: First, in the making of ID cards, passports, or other things that required photographs. Second, in the medical field and when a disaster strikes. Third, the husband and his family forced the wife to remove the veil. Fourth, what has recently emerged is the coercion of several universities or company directors on students or employees to remove their niqab. The scientific method that the researcher followed in this study to achieve the results of these problems were as follows: descriptive method, inductive method, and deductive method. The results showed: First, the preponderant one concerning wearing the niqab is that it is obligatory based on the strength of this argument, and it is closer to chastity in the time of fitnah spreading and the amount of immorality that is happening today. Second, the basic principle of a woman when she leaves her home or appears to strangers is the obligation to cover her face and the prohibition of opening it, whether she is worried about temptation in herself or against her, or even though she feels safe from temptation, but is allowed to remove it in a necessity because in a necessity, forbidden things are allowed, but it is important to know consideration of a situation so that it is called a necessity by which it can be known to what extent the implementation of the rule regarding the permissibility of showing one's face so that it is not used as an excuse for committing forbidden acts.
Manhaj Imam al-Nawawī dalam Penyusunan Kitab al-Irsyād wa al-Taqrīb Andi Muhammad Ihsan Yusuf
JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 1 No 2 (2023): JAWAMI'UL KALIM: Jurnal Kajian Hadis
Publisher : JAWAMI'UL KALIM: Jurnal Kajian Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/jawamiulkalim.v1i2.1063

Abstract

This research aims to determine the manhaj (method) used by Imam al-Nawawī in writing the books of al-Irsyād and al-Taqrīb. This type of research is library research (library review), using qualitative descriptive analytical methods. The results of this research show that the discussion content in the book of al-Irsyād is greater than in the book of al-Taqrīb. This is because in compiling the book of al-Irsyād, Imam al-Nawawī mentioned many core and non-core things (if deemed necessary), kept Ibn al-Ṣalāh's expression and arrangement, mentioned the arguments, examples and provide additions, taḥqīq and tadqīq. As for the book of al-Taqrīb, al-Nawawī is not bound by the use of Ibn al-Ṣalāh's expressions and structures, summarizing additional meanings from the book al-Irsyād, or even not mentioning them again. Furthermore, it was found that in writing these two books, al-Nawawī did the following things: Taqyīd Mutlaq, Taṣḥīḥ Miṡāl, Tauḍīḥ Qā'idah, Syarḥ al-Ma'nā, Ziyādah Far', Rad' 'alā al-Muṣannif and Qaṣr al -'Ibārāt au al-Īṭāl on the Muqaddimah of Ibn al-Ṣalāḥ.