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All Journal Pangkaja: Jurnal Agama Hindu Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Suastini, Ni Nyoman
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Education Social Sciences

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Upacara Biyukukung (Kearifan Lokal Masyarakat Bali dalam Menjaga Teo-Agrikultur) Suastini, Ni Nyoman
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2887

Abstract

Biyukukung ceremony was carried out by Balinese people who worked in agriculture, especially rice farming. This ceremony was related with Balinese people’s effort religiously to gained prosperity for their rice in the field. As a rice farmer, Balinese people often had adversity in their field, liked damaged by pests, lacked of water, and more. As a religious people, they used this ceremony to avoid any adversity. Biyukukung ceremony was carried out by farmers, started from prepared the facilities like banten and other which related with the ceremony. The meaning of this ceremony was an expression of farmers’ thankful to God in the form of his manifestation as Dewi Sri and Dewa Wisnu which provided safety and growth the rice fertilely, protected from the pests, and other damaged. That was why Balinese people carried out the ceremony which had inherited by every generation. This ceremony also made different meaning of agriculture group, which was not only about farming. Moreover, the mean was combined the concept of Hindu’s theology and farming. This tradition then became a unified in farming system, so that the religion ceremony and farming activity be related to each other. Balinese people always depended to God for their safety, so that all of their action, included farming, was related. This relation made Bali unique, there was no line between religion and culture in their daily life. Thus, “Biyukukung Ceremony” had function and meaning to prayed the rice growth fertilely and also the field safety, so that the farmers could harvest well according to their expectation
ME-REVIEW PEMIKIRAN PARA FILSUF ATAS KONSEPSI MASYARAKAT DALAM BUKU “REALITAS SOSIAL, REFLEKSI FILSAFAT SOSIAL ATAS HUBUNGAN INDIVIDU-MASYARAKAT DALAM CAKRAWALA SEJARAH SOSIOLOGI” Wisarja, I Ketut; Suastini, Ni Nyoman
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Masyarakat adalah suatu kesatuan hidup manusia yang dapat saling eksklusif menurut aturan, norma, dan adat istiadat tertentu yang berkesinambungan dan terikat oleh suatu identitas bersama. Tidak dapat dipungkiri bahwa masyarakat terbentuk tanpa adanya interaksi individu sebagai penyusun utama masyarakat. Oleh karena itu, individu adalah kunci dari bentuk ideal pembangunan komunitas. Artikel ini mengkaji pemikiran beberapa filsuf yang berkecimpung di bidang filsafat sosial dan membandingkannya dengan pemahaman yang utuh tentang konsep masyarakat yang mereka cita-citakan, yaitu konstruksi masyarakat yang damai, tanpa rasa takut, dan jauh dari perilaku kekerasan.
ME-REVIEW PEMIKIRAN PARA FILSUF ATAS KONSEPSI MASYARAKAT DALAM BUKU “REALITAS SOSIAL, REFLEKSI FILSAFAT SOSIAL ATAS HUBUNGAN INDIVIDU-MASYARAKAT DALAM CAKRAWALA SEJARAH SOSIOLOGI” Wisarja, I Ketut; Suastini, Ni Nyoman
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i2.2619

Abstract

Masyarakat adalah suatu kesatuan hidup manusia yang dapat saling eksklusif menurut aturan, norma, dan adat istiadat tertentu yang berkesinambungan dan terikat oleh suatu identitas bersama. Tidak dapat dipungkiri bahwa masyarakat terbentuk tanpa adanya interaksi individu sebagai penyusun utama masyarakat. Oleh karena itu, individu adalah kunci dari bentuk ideal pembangunan komunitas. Artikel ini mengkaji pemikiran beberapa filsuf yang berkecimpung di bidang filsafat sosial dan membandingkannya dengan pemahaman yang utuh tentang konsep masyarakat yang mereka cita-citakan, yaitu konstruksi masyarakat yang damai, tanpa rasa takut, dan jauh dari perilaku kekerasan.
Upacara Biyukukung (Kearifan Lokal Masyarakat Bali dalam Menjaga Teo-Agrikultur) Suastini, Ni Nyoman
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2887

Abstract

Biyukukung ceremony was carried out by Balinese people who worked in agriculture, especially rice farming. This ceremony was related with Balinese people’s effort religiously to gained prosperity for their rice in the field. As a rice farmer, Balinese people often had adversity in their field, liked damaged by pests, lacked of water, and more. As a religious people, they used this ceremony to avoid any adversity. Biyukukung ceremony was carried out by farmers, started from prepared the facilities like banten and other which related with the ceremony. The meaning of this ceremony was an expression of farmers’ thankful to God in the form of his manifestation as Dewi Sri and Dewa Wisnu which provided safety and growth the rice fertilely, protected from the pests, and other damaged. That was why Balinese people carried out the ceremony which had inherited by every generation. This ceremony also made different meaning of agriculture group, which was not only about farming. Moreover, the mean was combined the concept of Hindu’s theology and farming. This tradition then became a unified in farming system, so that the religion ceremony and farming activity be related to each other. Balinese people always depended to God for their safety, so that all of their action, included farming, was related. This relation made Bali unique, there was no line between religion and culture in their daily life. Thus, “Biyukukung Ceremony” had function and meaning to prayed the rice growth fertilely and also the field safety, so that the farmers could harvest well according to their expectation
Co-Authors Wisarja, I Ketut