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Kajian Artistik Lidah Api Kemerdekaan di Tugu Nasional atau Monumen Nasional. Yuke Ardhiati
KALPATARU Vol. 21 No. 2 (2012)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v21i2.140

Abstract

Lidah Api Kemerdekaan sebagai simbol dinamis ’api’ adalah ekspresi Kebesaran Bangsa Indonesia gagasan Presiden Soekarno menjadi mahkota Tugu Nasional atau Monumen Nasional. Kehadirannya bukan saja sebagai simbol estetis semata, agar tampak indah dari semua sudut pandang, tetapi juga berperan sebagai pelindung ruang lift di Puncak Tugu. Kedudukannya di atas ketinggian 115 m dari permukaan tanah menyebabkan kesulitan dalam cara penggambaran serta pemugaran. Berdasar penelitian, diketahui kondisi Api Kemerdekaan yang telah mengalami degradasi/kerusakan pada lapisan goldleaf di permukaan dasar Lidah Api. Dengan demikian diperlukan pemikiran-pemikiran ke depan untuk menemukan strategi konservasi bagi kelestarian Lidah Api Kemerdekaan tersebut. Selain itu ditemukan kesulitan cara pendokumentasian artefak karena lokasi tapak berdirinya Lidah Api tidak memungkinkan Lidah Api disaksikan secara frontal. Di dalam dokumen pribadi Arsitek Soedarsono (alm.) ditemukan sejumlah gambar arsitektur LidahApi Kemerdekaan sebagai pemandu penggambaran ulang Lidah Api Kemerdekaan untuk menjadi basis konservasi lanjut. Abstract. Lidah Api Kemerdekaan (The Flame of Independence) as a dynamic symbol of ‘fire’ is the expression of the Greatness of Indonesian Nation, and was the idea of President Soekarno, who wanted it to be the ‘crown’ of Tugu Nasional/Monumen Nasional (National Monument) or Monas. It is not solely meant as an aesthetical symbol to make the monument attractive from every view, but also functions as the cover of the lift room on top of the monument. Its position, which is 115 above the ground, has caused some difficulties in the drawings and restoration efforts. Grounded Theory research through the point of view of Phenomenology on top of the National Monument has revealed degradation/damage on the gold-leaf layer on the surface of the Flame of Independence. Hence thoughts/discussions to find conservation strategies in the future are essentially needed for the preservation of the Flame of Independence. There is also difficulty to document the artifact because the location of the flame makes it impossible to be viewed frontally. Fortunately among the personal documents of the late architect, Soedarsono, we found a number of architectural drawings of the Flame of Independence that can be used as our guidance to redraw the Flame of Independence as the basis of further conservation.
“Arsitektur Panggung” Di Kawasan Tugu Nasional Yuke Ardhiati
PANGGUNG Vol 24, No 4 (2014): Dinamika Seni Tari, Rupa dan Desain
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.607 KB) | DOI: 10.26742/panggung.v24i4.136

Abstract

ABSTRACT The many of architecture works of Soekarno in the 1960s are express the Nation Pride by exploring the Indonesian culture as the basic design into Modern Architecture’s buildings. This paper is a narra- tive of the spatial experiences in Soekarno’s masterpiece work, Tugu National. The study is refers to a qualitative research and used a Grounded Theory of Glaser and Strauss. By using a phenomenological spatial investigation in Tugu National building area was found an architecture drama analogy by adop- ted the sequences programming space looks like a drama performing especially from above through an aerial view of the Tugu National. The monument building looks like a resembled of ‘the drama perform- ing’ shown from a balcony on the aircraft cabin. A new theory named “Architecture of Stage” include to reveal Khora, as the concept of the ‘architectural form’ by traced the Soekarno’s ideas to express the uniqueness form of the monument. He composed an ‘Architecture Drama’ analogy as his tacit know- ledge in ‘tonil drama’ during his exile at Ende and Bengkulu. He reflected the Old Javanesse culture as the basic of the Modern Architecture design as an Architecture’s Event at that time. Keywords: Architecture’s Drama, Phenomenology, tonil drama of Soekarno, spatial investigation, Tugu National Monument    ABSTRAK Beberapa karya arsitektur Soekarno seputar tahun 1960-an merupakan ekspresi Nation Pride melalui eksplorasi budaya Indonesia sebagai basis perancangan bangunan Arsitektur Modern. Tulisan merupakan narasi pengalaman spasial pada karya masterpiece Soekarno, di kawasan Tugu Nasional berdasar penelitian kualitatif yang menerapkan strategi Grounded Theory meru- juk Glaser dan Strauss. Melalui pengamatan keruangan secara fenomenologi di kawasan Tugu Nasional telah ditemukan arsitektur drama analogy melalui cara mengadopsi sekuen ruang yang menyerupai pertunjukan drama, terutama melalui pandangan udara di kabin pesawat yang mengudara di atas kawasan Tugu Nasional, bagaikan  pertunjukan drama yang disak- sikan dari sebuah balkon. Teori baru yang dinamai “Arsitektur Panggung” disertai  pengung- kapan khora, sebagai konsep bentuk/’form’ arsitektur Tugu Nasional yang ditelusur sebagai ide Soekarno. Ia telah menggubah arsitektur drama sebagai pengetahuan tacit semasa menggelar drama tonil di pembuangan Ende dan Bengkulu. Soekarno mengekspresikan budaya Jawa Kuno sebagai basis perancangan Arsitektur Modern, yang kini dinamai ‘Arsitektur-Peristiwa’. Kata kunci: “Arsitektur Panggung”, fenomenologi, drama tonil, pengalaman keruangan, Tugu Nasional
KAJIAN ARTISTIK LIDAH API KEMERDEKAAN DI TUGU NASIONAL ATAU MONUMEN NASIONAL Yuke Ardhiati
KALPATARU Vol. 21 No. 2 (2012)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Lidah Api Kemerdekaan (The Flame of Independence) as a dynamic symbol of ‘fire’ is the expression of the Greatness of Indonesian Nation, and was the idea of President Soekarno, who wanted it to be the ‘crown’ of Tugu Nasional/Monumen Nasional (National Monument) or Monas. It is not solely meant as an aesthetical symbol to make the monument attractive from every view, but also functions as the cover of the lift room on top of the monument. Its position, which is 115 above the ground, has caused some difficulties in the drawings and restoration efforts. Grounded Theory research through the point of view of Phenomenology on top of the National Monument has revealed degradation/damage on the gold-leaf layer on the surface of the Flame of Independence. Hence thoughts/discussions to find conservation strategies in the future are essentially needed for the preservation of the Flame of Independence. There is also difficulty to document the artifact because the location of the flame makes it impossible to be viewed frontally. Fortunately among the personal documents of the late architect, Soedarsono, we found a number of architectural drawings of the Flame of Independence that can be used as our guidance to redraw the Flame of Independence as the basis of further conservation Lidah Api Kemerdekaan sebagai simbol dinamis ’api’ adalah ekspresi Kebesaran Bangsa Indonesia gagasan Presiden Soekarno menjadi mahkota Tugu Nasional atau Monumen Nasional. Kehadirannya bukan saja sebagai simbol estetis semata, agar tampak indah dari semua sudut pandang, tetapi juga berperan sebagai pelindung ruang lift di Puncak Tugu. Kedudukannya di atas ketinggian 115 m dari permukaan tanah menyebabkan kesulitan dalam cara penggambaran serta pemugaran. Berdasar penelitian, diketahui kondisi Api Kemerdekaan yang telah mengalami degradasi/kerusakan pada lapisan goldleaf di permukaan dasar Lidah Api. Dengan demikian diperlukan pemikiran-pemikiran ke depan untuk menemukan strategi konservasi bagi kelestarian Lidah Api Kemerdekaan tersebut. Selain itu ditemukan kesulitan cara pendokumentasian artefak karena lokasi tapak berdirinya Lidah Api tidak memungkinkan Lidah Api disaksikan secara frontal. Di dalam dokumen pribadi Arsitek Soedarsono (alm.) ditemukan sejumlah gambar arsitektur LidahApi Kemerdekaan sebagai pemandu penggambaran ulang Lidah Api Kemerdekaan untuk menjadi basis konservasi lanjut.
“Arsitektur Panggung” Di Kawasan Tugu Nasional Yuke Ardhiati
PANGGUNG Vol 24 No 4 (2014): Dinamika Seni Tari, Rupa dan Desain
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v24i4.136

Abstract

ABSTRACT The many of architecture works of Soekarno in the 1960s are express the Nation Pride by exploring the Indonesian culture as the basic design into Modern Architecture’s buildings. This paper is a narra- tive of the spatial experiences in Soekarno’s masterpiece work, Tugu National. The study is refers to a qualitative research and used a Grounded Theory of Glaser and Strauss. By using a phenomenological spatial investigation in Tugu National building area was found an architecture drama analogy by adop- ted the sequences programming space looks like a drama performing especially from above through an aerial view of the Tugu National. The monument building looks like a resembled of ‘the drama perform- ing’ shown from a balcony on the aircraft cabin. A new theory named “Architecture of Stage” include to reveal Khora, as the concept of the ‘architectural form’ by traced the Soekarno’s ideas to express the uniqueness form of the monument. He composed an ‘Architecture Drama’ analogy as his tacit know- ledge in ‘tonil drama’ during his exile at Ende and Bengkulu. He reflected the Old Javanesse culture as the basic of the Modern Architecture design as an Architecture’s Event at that time. Keywords: Architecture’s Drama, Phenomenology, tonil drama of Soekarno, spatial investigation, Tugu National Monument    ABSTRAK Beberapa karya arsitektur Soekarno seputar tahun 1960-an merupakan ekspresi Nation Pride melalui eksplorasi budaya Indonesia sebagai basis perancangan bangunan Arsitektur Modern. Tulisan merupakan narasi pengalaman spasial pada karya masterpiece Soekarno, di kawasan Tugu Nasional berdasar penelitian kualitatif yang menerapkan strategi Grounded Theory meru- juk Glaser dan Strauss. Melalui pengamatan keruangan secara fenomenologi di kawasan Tugu Nasional telah ditemukan arsitektur drama analogy melalui cara mengadopsi sekuen ruang yang menyerupai pertunjukan drama, terutama melalui pandangan udara di kabin pesawat yang mengudara di atas kawasan Tugu Nasional, bagaikan  pertunjukan drama yang disak- sikan dari sebuah balkon. Teori baru yang dinamai “Arsitektur Panggung” disertai  pengung- kapan khora, sebagai konsep bentuk/’form’ arsitektur Tugu Nasional yang ditelusur sebagai ide Soekarno. Ia telah menggubah arsitektur drama sebagai pengetahuan tacit semasa menggelar drama tonil di pembuangan Ende dan Bengkulu. Soekarno mengekspresikan budaya Jawa Kuno sebagai basis perancangan Arsitektur Modern, yang kini dinamai ‘Arsitektur-Peristiwa’. Kata kunci: “Arsitektur Panggung”, fenomenologi, drama tonil, pengalaman keruangan, Tugu Nasional