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Problems of the Existence of Customary Institutions in Democratising Government in Negeri Abubu, Nusalaut District, Central Maluku Regency Tanamal, Johan; Nahuway, Lodewyk
Journal of Law Science Vol. 6 No. 3 (2024): July : Law Science
Publisher : Institute Of computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/jls.v6i3.5409

Abstract

Indigenous Negeri-Negeri in local community governance today cannot be separated from efforts to adjust to the demands of democratisation and the principles of good and right governance. So that the goal of local community governance (Negeri) is the welfare of the Negeri community which has a strong local socio-cultural identity. This study aims to determine the root causes of the duties and functions of the Customary Institution (Saniri Negeri) in the democratisation of government in Negeri Abubu, Nusalaut sub-district, Central Maluku Regency. This type of research is qualitative research with data collection tools are observation, interviews and literature review. Determination of key informants was carried out after observation, then 9 informants were found who represented figures, women, community leaders, Soa heads, Saniri Negeri, religious leaders, youth leaders and the community. Furthermore, the data collected was then qualitatively analysed based on field reality through the following steps: data reduction, data testing and conclusion drawing. The results showed that the role of Saniri Negeri in carrying out the function of capturing the aspirations of the Abubu State Community has not been maximised, this action is evident where there has never been a meeting involving the Community in solving the problems faced by the Community, as well as in the process of aggregating aspirations has not gone well so that the draft State regulations that are determined are only the policies and knowledge of the Saniri Negeri body itself. So that the role of Saniri Negeri and the process of democratisation of government has not gone well.
The Role Of Malesi In The Customary Structure Of Amahai Country (Study About Social And Cultural Functions) Manuputty, Anike JM; Nahuway, Lodewyk; Tanamal, Johan
Arus Jurnal Sosial dan Humaniora Vol 5 No 2: Agustus (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i2.1435

Abstract

Study This aim For study role Malesi in structure customs the people of Negeri Amahai , in particular in context function social and cultural aspects . Malesi is part important in system kinship and government customs , which have task accompany and, if required , replace Lieutenant in various activity customs , including dance war ( Cakalele ). Research This use approach qualitative with technique data collection through observation and interviews deep to figures customs , such as the King of the Country, Saniri of the Country, Kapitan Soa, and Malesi from each question .Research result show that role Malesi No only nature symbolic , but also strategic in guard harmony social , preserving values culture , as well as bridge communication between about and between inhabitant custom . Function social Malesi seen in his contribution to deliberation customs , settlement conflict and coaching generation young . Meanwhile that , function cultural reflected in preservation tradition , delivery message symbolic , and reinforcement identity collective society . In the midst of current modernization , role Malesi experience challenges , but still relevant and necessary preserved through revitalization education custom and wise adaptation.
Dekonstruksi Fungsi Kontrol dan Eksistensi Lembaga Adat Upu Hena dalam Harmonisasi Masyarakat Negeri Amahai Kabupaten Maluku Tengah Tanamal, Johan; Soselisa, Hendry Ch; Louhatu, Djayanti
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 8 No 2 (2025): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol8issue2page69-83

Abstract

This study examines the weakening role and existence of the Upu Hena Customary Institution in Tanah Amahai, Central Maluku Regency. Traditionally, customary institutions played a central role in establishing norms, resolving conflicts, and maintaining social harmony. However, modernization and shifts in community mindsets have reduced the legitimacy of customary law as a mechanism of social control. Issues such as juvenile delinquency, fights, and violations of customary norms reflect this decline, while communities increasingly prefer to resolve disputes through state authorities. The research aims to deconstruct the function of social control and the presence of Upu Hena in sustaining community harmony. Using a qualitative method with an ethnographic approach, the study analyzes data through three theoretical frameworks: Derrida’s social deconstruction, Parsons’ structural functionalism, and Berger & Luckmann’s social construction. Findings reveal that adat represents a realm of meaning continuously reinterpreted to remain relevant to changing times. Beyond preserving traditions, the institution enforces sanctions, strengthens solidarity, and transmits cultural values through deliberation and practice, ensuring its role as both a mechanism of social control and a guardian of collective identity.
Pernikahan Dini dan Marginalisasi Perempuan Nuaulu Tanamal, Johan; Nahuway, Lodewyk
Public Policy Jurnal Aplikasi Kebijakan Publik dan Bisnis
Publisher : Lembaga Penelitian & Pengabdian Masyarakat (LPPM) STIA Said Perintah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51135/PublicPolicy.v3.i1.p72-90

Abstract

This study was almet at learning the view of Nuaulu tribe toward the early marriage of women also to know how women of Nuaulu which is still and education can avoid the early marriage. The result showed that 2 major culture factors influenced the early marriage, are Nuaulu people tend to consider the women in the lowest position in the their tribe also people of nuaulu are not well educated. The influenced their way of the thinking and prompted the early marriage within their tribe. Meanwhile, being kept marginalize by the situation such as when the girl is labled as dowry, it is consider that the girl can produce the money to help her parents by being married. Moreover, after the girl have their first period, they will Pinamoukan. Therefore the solution to this early marriage is the women of Nuaulu must get an education to a high level.
Eksistensi Budaya Pataheri Suku Nuaulu ditengah Arus Modernisasi pada Negeri Nuanea Tanamal, Johan; Nahuway, Lodewyk; Soselissa, Hendry Ch
Public Policy Jurnal Aplikasi Kebijakan Publik dan Bisnis
Publisher : Lembaga Penelitian & Pengabdian Masyarakat (LPPM) STIA Said Perintah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51135/PublicPolicy.v3.i2.p159-175

Abstract

The purpose of this study is to determine how Pataheri culture is practiced in the Nuaulu community at Nuanea village, Amahai district, central Maluku region and how the Nuaulu society views Pataheri culture in the present era. Data collection methods included observation, library research and interview. Meanwhile, the elders, the leader of the youth community, the village secretary and the ruler of Nuanea village serve as important informants. Through data reduction, data testing and conclusion, data were studied qualitatively to portray the full occurrence in accordance with reality in the field. The findings demonstrated that pataheri a five stages maturation process for Nuaulu boys in their villages was a sign that their tribe descendant from Patalima cluster in Maluku. Additionaly, the Nuaulu people hold the opinion that modern knowledge and technological advancements are the not the main drivers of changing to Nuaulu society’s customs and culture as a part of one’s own identity is a shared obligation.
Pemberdayaan Ekonomi Masyarakat Berbasis Perkebunan Kelapa Puturuhu, Diana; Soselissa, Hendry Ch.; Tanamal, Johan
Public Policy Jurnal Aplikasi Kebijakan Publik dan Bisnis
Publisher : Lembaga Penelitian & Pengabdian Masyarakat (LPPM) STIA Said Perintah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51135/PublicPolicy.v4.i1.p157-175

Abstract

This study aims to determine the efforts to empower coconut farmers in increasing people's in the Gale-Gale Administrative Country and the obstacles faced in terms of empowering coconut farmers. The research method uses descriptivemethods using qualitative data types. Data collection techniques were carried out by means of observation, interviews and documentation. The data analysis method was carried out starting from data collection, data reduction, data presentation and drawing conclusions. The results of the study indicate that the empowerment efforts carried out by the government or related agencies have not been maximized and the income obtained by farmers from coconut processing is still low. There are several things that become obstacles in empowering coconut farmers, one of which is the lack of awareness of coconut farmers to innovate on processed coconut products so that they can develop not only stop at copra and charcoal containers. This is due to the limited competence possessed by farmers ranging from education, skills, and insight so that development is slow and income is still low.
Autotu Nimoe: Funeral Tradition of the Deceased of the Nuaulu Tribe in Seram Island, Central Maluku Nahuway, Lodewyk; Tanamal, Johan
Journal of Social Research Vol. 2 No. 10 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i10.1440

Abstract

Death is a phase that everyone must go through in the process of life, when death comes that's where life ends. Various community cultures are related to the death process because it is something sacred so a special ceremony is needed to honor the dead. This research discusses the Autotu Nimoe Tradition of the Nuaulu tribe in the funeral process of the dead which has been maintained from generation to generation until now. This research uses a qualitative method with a descriptive approach. Data collection through in-depth interviews with informants and observation to see the Autotu Nimoe ritual process of the Nuaulu tribe. The results of the study that the Nualu tribe's Autotu Nimoe ritual process is different between men and women, not based on social strata. For the Nuaulu people, death is the time to return to Upuku Kua Nahatane (God Almighty). The way the Nuaulu people funeral, the body is not buried or cremated, but taken to a special place far from the village, the body is placed on "bamboo para-para" and fenced with bamboo trees so that it is protected from wild animals. The process of taking the body to the forest is not attended by everyone, only 4-6 people to take the body to Nimoa Noniane (the village of the dead). The delivery group must pioneer their own road (not the village road) and when returning pioneer a new road again, because of the belief of the Nuaulu people so that the spirits of the dead do not return to their village.