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Literature, Idea and the Feminist Consciousness in Charlotte Perkin Gilman’s “The Yellow Wall-Paper” Anasiudu, Okwudiri
ELS Journal on Interdisciplinary Studies in Humanities Vol. 5 No. 2 (2022): June
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.752 KB) | DOI: 10.34050/elsjish.v5i2.20827

Abstract

Literature reproduces social realities. These realities are furnished through ideas and form in the service of a society and every of its moments and events in history. Drawing from the foregoing proposition, this study explores the connection between literature, idea, and the feminist consciousness in Charlotte Perkin Gilman’s “The Yellow Wall-Paper” in order to demonstrate Gilman’s foregrounding of the challenge of a married woman. This study notes that Gilman’s portrayal re-echoes the challenges of contemporary women against the exertions of patriarchy, and the denial of the female voice and agency in marital space. Gilman underscores her theme through specific narrative strategies such as the creation of a cognitively active and questioning female character; who is prevented from exercising her artistic abilities and whose agency is stifled as a house wife without a name in contrast to her husband Dr. John. Another strategy is through the use of symbols such as the yellow wall paper to allegorize the female condition in marital sphere in the similitude of a prison and a caged existence. Importantly, while this paper locates the society as an important source of inspiration for the feminist idea manifest in “The Yellow Wall-Paper”, this paper submits that Gilman makes a demand for social change, and her short story constitutes a type of resistance to the narrative framing of women in domestic sphere by men, institution, authorities and orthodoxies as marginal and subalterns.
Unveiling Melodies: Navigating Issues in African Oral Literature through Nkem Okoh's Preface to Oral Literature Anasiudu, Okwudiri
Journal of Language and Literature Studies Vol. 4 No. 1 (2024): March
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jolls.v4i1.1705

Abstract

The oral literature in Africa has not been taken seriously. The implication is that assertion is a fear of its death as many scholars in Africa have given it less attention. To address the gap and deepen the conversation, this study explored Nkem Okoh's Preface to Oral Literature shedding light on its perspective on the ongoing discussions about oral literature in Africa. The goal is to offer a detailed understanding and assessment of African oral literature, using this text as a case study. The analysis relies on postcolonial criticism and a qualitative research approach. Two key questions guide the research: How does Preface to Oral Literature contribute to debates on the form and nature of oral literature in Africa, especially concerning identity reclamation and anticolonialism? How does it criticize Euro-western scholars and their distorted views of Africa as a dark continent, contributing to the wider discourse on oral literature in Africa? The findings highlight challenges in the study of African oral literature, including issues related to naming, etymology, nomenclature, the fundamental nature of oral literature, discussions on aligning it with folklore, ownership and royalty dynamics, and the debate between evolutionist and relativist perspectives. The impact of Western biases on the analysis of African oral literature and challenges linked to understanding the consequences of the changing global literary landscape on the status of oral literature in Africa are also emphasized. The study recommends for further research, the need for a comparative analysis and assessment of the contemporary impact of oral literature in African societies.
Nigerian Poetry: A Systemic Functional Approach Anasiudu, Okwudiri
ELS Journal on Interdisciplinary Studies in Humanities Vol. 7 No. 1 (2024): MARCH
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/elsjish.v7i1.32583

Abstract

Within the vast landscape of Nigerian literature, evolving into three principal literary genres, the critical study of poetry has been somewhat neglected, especially when contrasted with the substantial analysis devoted to drama and novels. This is partially attributed to the language used in poetry, its nature which is steep in semantic indirection and its method of pedagogy which often problematizes its appreciation. This study contributes to the study of poetry by exploring Nigerian poetry within the tenets of M.A.K. Halliday's Systemic Functional Linguistic, and qualitative and descriptive design. The analysis focuses on a selected corpus of written Nigerian poetry in the English language, by Wole Soyinka, Christopher Okigbo, Tanure Ojaide, Odia Ofeimun, Psalms Chinaka, and Obari Gomba, which spans the oeuvres of three distinct generations and serve as exemplars of their respective generations. The study provides valuable insights into the significance of language, the evolution of Nigerian poetry, and its styles and functions. It is supported by tangible examples that showcase various elements, such as cohesion, deviation, and code-mixing. It offers a crucial understanding that the use of English in Nigerian poetry is not just a colonial legacy. It is a choice shaped by postcolonial reality. Its deployment is not incidental but a deliberate act of appropriation, protest, and a call for change. This is by the amplification of the voices of marginalized groups within Nigerian society such that language as a socio-semiotic system is deployed to tackle multifaceted issues that plague Nigerian society. The study submits that there is a nuanced tapestry of ideological and stylistic dialogue that connects and differentiates the first, second, and third generations of Nigerian poets. This intergenerational dialogue highlights a continuum of thematic and aesthetic concerns, with notable shifts reflecting the evolving socio-political landscape of Nigeria.