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CANGGU: PELABUHAN SUNGAI MASA MAJAPAHIT ABAD XIV – XVI Mawardi Purbo Sanjoyo
Mozaik: Kajian Ilmu Sejarah Vol 10, No 2 (2019)
Publisher : Universitas Negeri Yogyakarta

Keberhasilan Majapahit menjadi kerajaan besar tidak lepas dari proses pemanfaatan kondisi alam. Secara geografis, Majapahit yang terletak di pedalaman memungkinkannya menjadi kerajaan agraris dengan limpahan hasil alam sebagai komoditi utamanya. Disamping itu, lambat laun Majapahit juga mampu menjadi kerajaan maritim yang kuat dengan mengoptimalkan fungsi sungai sebagai jalur perdagangan dari pedalaman menuju hilir (pesisir). Majapahit membuat pelabuhan-pelabuhan dagang di sepanjang aliran sungai untuk memaksimalkan kegiatan dagang. Salah satu pelabuhan sungai yang penting pada masa Majapahit adalah Pelabuhan Canggu. Letak pelabuhan Canggu di masa Majapahit, pada masa kini dapat diidentikkan dengan Desa Canggu di Kecamatan Jetis Mojokerto. Pelabuhan ini tidak berdiri sendiri, ada beberapa pelabuhan penopang lain, di antaranya Pelabuhan Bubat yang sekarang dapat diidentikkan dengan Desa Tempuran, Kecamatan Sooko Mojokerto, dan Pelabuhan Terung yang terletak di Dusun Terung Kecamatan Krian, Sidoarjo. Sementara itu, Pelabuhan Canggu mempunyai fungsi yang beragam diantaranya sebagai pangkalan militer, pelabuhan dagang, bahkan pelabuhan bea cukai. Berdasarkan fungsinya sebagai pelabuhan sungai, Canggu mampu menjadi salah satu penopang kemakmuran Majapahit. Kata Kunci: Pelabuhan, Sungai, Majapahit

Status Kepemilikan dan Konflik Tanah di Sekitar Rel Kereta Api Surabaya Tahun 2013 Mawardi Purbo Sanjoyo
heritage Vol. 2 No. 2 (2021): Heritage: Journal Of Social Studies
Publisher : Institut Agama Islam Negeri Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/hrtg.v2i2.55

Every big city generally experiences problems related to living space availability. This problem also afflicts Surabaya, which is often pinned as the second-largest city in Indonesia. One of the space points that is considered able to fulfill the living space by the urban poor community is the area on the edge of the railroad tracks, or around the tracks. The confrontation between regulations and residential areas that violate these regulations causes a conflict between government institutions and the communities on the edge of the rail. This paper aims to examine the problem of land around the railroad tracks in the city of Surabaya in 2013. The method used in this paper is the Historical Research Method. The result of this study is that the root cause of the land ownership conflict in Surabaya is the ownership of land certificates by the residents and binding rules at the national level. The residents own the certificate of eigendom verponding, as well as the green letter to be able to occupy the land, while the PT KAI is based on articles of railways. They demanded to stop the efforts to control the houses along the railroad tracks. In addition, they continue to defend every inch of land they own, until they receive a sense of justice from the authorities with commensurate compensation.

Jember 2020: Muncul Kembalinya Tradisi Tolak Balak di Masa Pandemi Mawardi Purbo Sanjoyo
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 2 No. 2 (2021): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Surakarta

Tradisi tolak bala merupakan salah satu kegiatan yang dilakukan oleh masyarakat Jember ketika saat menghadapi wabah yang menyebabkan banyaknya jumlah kematian. Pelaksanaan tradisi tolak bala di Jember bermacam-macam, diantaranya: berkeliling memutari desa dan membawa obor sekaligus membaca shalawat burdah, dan ada juga yang membuat patung dari bambu dan batok kelapa sehingga menyerupai manusia kemudian di letakkan di depan rumah mereka, dan membuat jajanan serabi dan ketupat yang kemudian di doakan bersama anggota keluarga. Tujuan dari pelaksanaan tradisi tolak bala adalah untuk mengusir wabah, thaâ€™un, atau pagebluk yang banyak menyebabkan kematian di Jember. Metode penelitian dalam penelitian ini menggunakan metode penelitian sejarah, diantaranya: heuristik (teknik pengumpulan data), verivikasi (kritik sejarah), interpretasi, dan historiografi. Sedangkan jenis metode yang digunakan dalam adalah metode kualitatif deskriptif. Penelitian ini bertujuan untuk mendeskripsikan: (1) prosesi pelaksanaan tradisi tolak bala di Jember, (2) makna simbolik yang digunakan dalam tradisi tolak bala.

The Utilization of Brantas River in the era of Kediri until Majapahit Kingdom Mawardi Purbo Sanjoyo
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 5 No 2 (2021): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Basically, this study aims to describe the historical picture following the research focuses that have been raised. The purpose of this study is to determine and describe the historical function of the Brantas river during the Kadiri kingdom to Majapahit. The author uses the historical research method as the method. In this study, the author describes and interprets the relationship or a current condition, processes, opinions, and impacts. The steps taken in the historical research method include heuristics, source criticism, interpretation, and historiography. The history of the Brantas River has long been enshrined in various kinds of inscriptions, including the Harinjing Inscription, the Kamalagyan Inscription, and the Canggu Inscription. Based on the identification of historical sources, the Brantas River has a strategic position because of the principle of usefulness for human life in the past. Since the era of the Kediri Kingdom, the Brantas River has been used as a source of water for agriculture and trade. This can be found in the writings on the Kamalagyan inscription. Utilization was continued until the era of the Majapahit kingdom. Hayam Wuruk (1350-1389 AD) specially treated the Brantas River by publishing the Canggu inscription in which it contained an increase in the status of port villages along the Brantas and Bengawan Solo rivers to become autonomous regions.

Analysis Of Actions By Jember’s Content Creators After The New Monetization Rules Win Bernadien; Mawardi Purbo Sanjoyo
heritage Vol. 3 No. 2 (2022): Heritage: Journal Of Social Studies
Publisher : Institut Agama Islam Negeri Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/hrtg.v3i2.94

ABSTRACT The Youtube application is rapidly expanding and changing how Indonesians enjoy the media. The increasing public interest in the existence of Youtube is shown by the growing number of content creators, known as Youtubers and Youtubers themselves. So the exciting thing to study is how Youtubers maintain their existence on Youtube, both socially and economically, because it is undeniable that humans want to exist in the social environment (Homo Homini Socius) and the economic environment (Homo economics). This study uses a qualitative method that presents a social perspective to understand the phenomenon of the research subject. The results of this research are the social and economic existence of Youtubers can be seen from the content created before or after the new Youtube Partner Program (YPP). Tepe46 and Abdikos are Youtubers from Jember who have similarities in maintaining their identity and social existence. However, it is different in maintaining economic reality, where Abdikos takes practical actions while Tepe46 tends to be instrumental. This was done because they saw the track record of their Youtube viewers and monestations. ABSTRAK Saat ini aplikasi Youtube dengan cepat merambah dan mengubah cara orang Indonesia dalam menikmati media. Meningkatnya animo masyarakat akan eksistensi Youtube ditunjukkan dengan jumlah content creator atau yang dikenal dengan istilah Youtuber dan penikmat Youtube sendiri yang semakin besar. Maka hal yang menarik untuk dikaji yaitu bagaimana kemudian para Youtuber mempertahankan eksistensinya di Youtube, baik dalam eksistensi sosial dan ekonomi. Karena tidak dapat dipungkiri manusia ingin eksis dalam lingkungan sosial (Homo Homini Socius) dan lingkungan ekonomi (Homo Ekconomicus). Dalam penelitian ini menggunakan metode kualitatif yang menyajikan prespektif sosial guna memahami fenomena dari subjek penelitian. Adapun hasil dari penelitian ini adalah eksistensi sosial dan ekonomi para Youtuber dapat dilihat dari konten yang dibuat baik sebelum atau sesudah baru Youtube Partner Program (YPP). Tepe46 dan Abdikos adalah Youtuber asal Jember yang memiliki kesamaan dalam menjaga identitas dan eksistensi sosialnya. Namun berbeda dalam menjaga eksistensi ekonomi, di mana Abdikos melakukan tindakan afektif sedangkan Tepe46 cenderung instrumentalis. Hal tersebut dilakukan karena melihat rekam jejak viewers dan monestasi Youtube mereka.

"GUESSING NUMBERS" GAMBLING IN SURABAYA IN THE 1950-1980S Mawardi Purbo Sanjoyo
SOLIDARITY: Journal of Social Studies Vol. 2 No. 1 (2022): Solidarity: Journal of Social Studies
Publisher : SOLIDARITY: Journal of Social Studies

Gambling games in Indonesia have been going on for a long time, even before the Dutch colonial presence in Indonesia gambling games had become part of the activities of the Javanese people in the 11th century. In its development, the types of gambling games are increasingly diverse, such as the money lottery, goods lottery, Hwa-Hwee and Lotto in Surabaya. The role of the government was also a driving force for the rise of gambling games in Surabaya in the 1950-1980s because of the legalization of gambling. The real purpose of legalization is to get taxes from gambling games and be able to overcome social problems in Surabaya. Although in this case not all gambling games are strictly monitored by the local government, it means that there are also illegal gambling games. The purpose of this study was to determine the activities and developments of gambling in Surabaya in the 1950s to the 1980s and what the impact of gambling activities was in Surabaya. To find out how the development and impact of gambling in Surabaya, researchers use an economic and social approach by presenting historical data from newspapers, magazines, archives, and other scientific works.

From Resolution until Social Religious Movement: Effort Eradication of Gambling Activity in Indonesia 1960s-1993 Mawardi Purbo Sanjoyo
Journal of Islamic History and Manuscript Vol. 2 No. 1 (2023): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v2i1.7812

Gambling activity is one of the stories in the dynamics history of Indonesia. Its history can be traced from colonial to post-colonial times. In more contemporary times, gambling has even become a kind of commodity that is taken advantage of to cover the shortage of government funds. This habit became a polemic when gambling became a "disease" that was dangerous for society. To overcome this, various community groups are trying to eradicate gambling activities. Several questions were formulated, including: How did the emergence of gambling in Indonesia, its use, and the consequences? What was the process of eradicating gambling in Indonesia from the Soekarno government until the New Order government? Meanwhile, the research method used was a historical research method. The result of this study is that the process of eradicating gambling does not appear instantly. From the 1950s to the 1960s, it was filled with resolutions from social organizations. These resolutions apparently could not produce satisfactory results. In fact, in the following period, the government used gambling as an alternative economic source by imposing a tax on gambling. The struggle to eradicate gambling gained momentum in the 1990s when Muslims politically became the main consideration for the authorities at that time. The result of the movement was able to force the government to stop gambling nationally in 1993.

MEMORY OWNER: JATIREJO VILLAGE BOUNDARY GATE LUMAJANG DISTRICT Mawardi Purbo Sanjoyo; Ishak, Ifan Maulana; Dimas Permadi Awwalun. K. R
Journal of Indonesian History Vol. 13 No. 1 (2025): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v13i1.28737

This paper is focused on discussing the gate that acts as a monument in building and transforming the collective identity of the community. So that looking at the meaning function of the gate, this paper aims to link the study of the meaning of the gate and the form of memorialization of the history attached to the gate. Like the Jatirejo Village boundary gate, for example, the gate is not only a boundary of power, but also carries a memory that will continue to be carried. The analysis obtained that the Jatirejo village gate displays three important elements, namely First, the symbol of Pancasila and the logo of the Regional Government regarding the cultivation of nationalist patriotism and territorial affirmation as a regional existence. Second, the writing of a Javanese slogan about the values of wisdom in life, so the meaning of Jer Basuki Mawa Beya and the writing Sepi Ing Pamrih Rame Ing Gawe, a Javanese proverb that indirectly teaches Javanese people to work hard without excessive expectations. Third, there are pictures of cassava, rice and corn, which illustrate the local commodities of farmers in Jatirejo Village, where the majority of people work as farmers. Thus, the existence of the gate has walked a long round, from the present to the past and back again, while illustrating the interpedence of various events and historical roles played by the people of Jatirejo Village

Utilization of Arjasa Village Community as a Quality Support of the Laboratory of Ushuluddin Adab and Humanities Faculty IAIN Jember Mawardi Purbo Sanjoyo; Bernadien, Win Usuluddin; Firmansyah, Irfa' As'at
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 6 No 1 (2022): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

This study aims to develop laboratory functions on non-exact functions. Research locations for non-exact laboratory functions are outdoors or in the field. In this study, the development of non-exact laboratory functions is intended for the laboratory of the Faculty of Ushuluddin, Adab, and Humanities IAIN Jember. The location chosen is Arjasa Village which is currently developing into a Tourism Village. The focus of this research is (1) how to utilize the community as a quality supporter of the Laboratory of the Faculty of Ushuluddin, Adab, and Humanities IAIN Jember and (2) what are the results of the use of the community to support the quality of the Laboratory of the Faculty of Ushuluddin, Adab, and Humanities IAIN Jember. The method used in this research is descriptive qualitative with primary sources through observation and interviews and secondary sources through institutional laboratory profiles and village profiles. The informants in this study were the Dean and the Head of Study Programs within the Faculty of Ushuluddin, Adab, and Humanities, village officials, religious leaders, youth leaders, community leaders, and managers of tourism awareness groups. Data analysis was carried out through data categorization, data presentation, and concluding. The results of this study indicate (1) as an effort to support the quality of the Laboratory of the Faculty of Ushuluddin, Adab and Humanities IAIN Jember several communities are invited to work together, namely the Tourism Awareness Group (Pokdarwis), Youth Organizations and Muslimatan Studies. (2) The results of the utilization of the community to support the quality of the Laboratory of the Faculty of Ushuluddin, Adab, and Humanities IAIN Jember, namely being able to support student skills in the research carried out.

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