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THE ROLE OF HATOBANGON IN WAQF LAND DISPUTE RESOLUTION: A SOLUTION FOR RURAL CUSTOMARY CONFLICT IN BANGUN PURBA Nst, Abd Mutholib; Mukhsin, Abd
Al-Risalah VOLUME 24 NO 2, NOPEMBER (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.51440

Abstract

This article aims to explore the role of Hatobangon, a respected traditional figure, in resolving waqf land disputes in Bangun Purba village, Kecamatan Lembah Sorik Marapi, Kabupaten Mandailing Natal. Specifically, it examines the effectiveness of Hatobangon as a mediator within the customary dispute resolution system and identifies the factors influencing their success in maintaining community harmony. The study employs a qualitative approach, utilizing field observations, in-depth interviews with key stakeholders, including Hatobangon leaders and community members, and a review of relevant local regulations and customary practices. Data were analyzed through thematic analysis to uncover patterns in how Hatobangon handles waqf land disputes and the challenges encountered in the process. The findings indicate that Hatobangon plays a central role in mediating disputes by combining customary law and social considerations. However, the effectiveness of this mediation process is hampered by several factors, including inadequate facilities, limited resources, and a lack of public trust in the customary dispute resolution mechanism. Despite these challenges, Hatobangon remains a key figure in ensuring that the outcomes of disputes reflect local cultural values and preserve community cohesion. This study provides new insights into the rarely examined role of Hatobangon in resolving waqf land disputes, highlighting the intersection of customary law and Islamic principles in rural conflict resolution. It adds to the body of literature on indigenous dispute mechanisms by focusing on the unique socio-cultural dynamics of Bangun Purba village. The research suggests that enhancing the resources and capacity of Hatobangon could improve the efficiency of dispute resolution in rural areas. Furthermore, increased community education and formalization of the waqf land dispute mechanism could strengthen public trust in this customary system, promoting social harmony and sustainable land management practices.
Marriage Of Married Couples Who Have Been Rejected 3 Without Doing Muhallil Perspective Of Imam Shafi'I (Case Study Of Kelurahan Perjuangan, Teluk Nibung District, Tanjungbalai City) Arma, Hilmia; Mukhsin, Abd
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 7, No 2 (2023): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v7i2.8653

Abstract

The mentality law of wives according to Jumhur Ulama is mubah but the action is better avoided. Shafi'iyah and Hanablah scholars thought that the law of talaq was sometimes obligatory, sometimes haram and sometimes sunnah. Muhallil is the party of a man who marries a woman who is triple rejected by her husband so that the husband can initially return to the wife. In this muhalil marriage, a matter arises, namely engineering when the ex-husband or wife wants to return to the ex-husband, they do a serial marriage without doing the muhallil marriage first by the wife. The type of research used is empirical normative research. Based on the information achieved in primary information and secondary information. In this study, the registrar collected information through interviews. After obtaining the information needed, that the author analyzes qualitatively juridically. His research was conducted in Kelurahan Perjuangan, Teluk Nibung District, Tanjungbalai City. From the results of research conducted in Kelurahan Perjuangan Teluk Nibung District, Tanjungbalai city, information was obtained that there were six married couples who married their wives who had been triple rejected, the wife did not do Muhallil first. The results showed that the marriage of husband and wife who had been rejected was carried out in serial or unwritten marriages at the Office of Religious Affairs.. 
Islamic Family Conflict Resolution In Malaysia, Family Conflict Resolution Mechanism Through Negotiation (Majlis Sulh) Muhammad Zulkifli*, Zurfathin Aqilah Binti; Mukhsin, Abd
Riwayat: Educational Journal of History and Humanities Vol 6, No 4 (2023): Educational, Historical Studies and Humanities
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v6i4.35373

Abstract

This research discusses alternative Islamic family conflict resolution through sulh, the implementation process and its success in the Syariah Court. This research is a qualitative research with a normative juridical approach based on Malaysian legislation and Islamic law. Islam advocates peace in every conflict that occurs through the concept of ridha and tolerance. Sulh is one of the effective alternatives to conflict resolution through peace in the community other than through court proceedings which require longer time and higher costs. The successful implementation of sulh in the Syariah Court is evidence that this method is able to reduce cases pending in the Syariah Court over the years. The increase in cases that have been successfully resolved through the sulh method has increased the reputation of the Syariah Court among the community.
Pandangan Tokoh Masyarakat Desa Sei Bamban Terhadap Hukum Penyandingan Calon Pengantin Saat Akad Nikah Bara, Muhammad Haqqin Nazili Batu; Mukhsin, Abd
Asas Wa Tandhim: Jurnal Hukum, Pendidikan Dan Sosial Keagamaan Vol. 5 No. 1 (2026): In Progress
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/awtjhpsa.v5i1.3142

Abstract

This study examines the practice of pairing prospective brides and grooms before the wedding ceremony in Sei Bamban Village, Batang Serangan District, Langkat Regency, which is rich in symbolic, social, and local cultural meaning. The research was conducted using qualitative methods through field observations and in-depth interviews with community leaders. Data were analyzed descriptively and qualitatively using a normative legal approach to examine the relationship between tradition and Islamic legal principles. The results show that the practice of pairing remains intact, and the role of community leaders is very central as guardians of cultural values, educators in providing religious understanding, and mediators in harmonizing customs with Islamic teachings. These findings emphasize the importance of synergy between culture and religion as a foundation for the formation of a harmonious local identity amidst the currents of modernization and social change.