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IMPLEMENTASI PERTANGGUNG JAWABAN PELAKU TINDAK PIDANA KORUPSI DALAM PENYALAH GUNAAN ANGGARAN PENDAHULUAN DAN BELANJA KAMPUNG (APBK) YANG DILAKUKAN OLEH OKNUM MANTAN KEPALA KAMPUNG MENANGA JAYA (STUDI KASUS NOMOR:13/PID.SUS-TPK/2020/PN.TJK) alfarizzy, alfarrizy; Hartono , Bambang; Hasan , Zainudin
IBLAM LAW REVIEW Vol. 1 No. 3 (2021): IBLAM LAW REVIEW
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM IBLAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.61 KB) | DOI: 10.52249/ilr.v1i3.24

Abstract

The term corruption comes from the Latin "corruption"(English) and "corruptive"(Dutch), the literal meaning of which refers to corrupt, rotten, dishonest actions related to finances. Tanjung Karang District Court NUMBER: 13/PID.SUS-TPK/2020/PN.TJK) with the defendant Wahid Maulana who committed a criminal act of corruption, misuse of the income budget and the village Dutch in the village of Wina Jaya. The research method used in this thesis research is normative juridical approach and empirical approach. Data collection is based on library research and field studies. The factors causing the corruption crime in the aquo case are the lack of exemplary leadership, the absence of the right organizational culture, the inadequacy of the correct accountability system, the weakness of the management control system, and weak supervision. The criminal liability of the perpetrator is carried out by convicting the defendant with imprisonment for 5 years and a fine of Rp.200,000,000,- provided that if the fine isn’t paid by the defendant, it’s replaced with imprisonment for 3 months. In addition, the defendant was also sentenced to pay compensation for state financial losses amounting to Rp.457,622,500. As a form of accountability and the arena meets the elements of error and intentional in committing a crime.
The Application Of Batak Karo Customary Law In Marriage And Social Life Tarigan, Agnesia Br; Hasan , Zainudin
Social Sciences Journal Vol. 2 No. 1 (2025): November
Publisher : Utami Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70963/soc.v2i1.423

Abstract

The Karo Batak community has a strong customary law system that governs various aspects of social life, including marriage arrangements and community relations. This study aims to analyze the implementation of Karo Batak customary law in the field of marriage (including clan exogamy prohibitions, customary procedures, and sanctions) as well as its role in maintaining social order and the cultural identity of the community. The study employs a qualitative method with a literature study approach and normative analysis of customary and socio-cultural law sources. The results indicate that Karo Batak customary law continues to function as a living law that is actively observed by the community, in line with the theories of Receptie, Receptie Exit, and Living Law. Although modernization and migration bring changes in values and challenges to the preservation of customs, Karo customary law remains an important regulator of moral, social, and cultural life within the community.