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Jejak Jalur Rempah Nusantara dalam Catatan Sejarah Qatar: Al-Hajri, Ali Bin Ghanem. Qaṭar fī ‘Uyūn al-Rahhālah, First edition. Doha, Qatar: Hamad bin Khalifa University Press, 2020. 167 pp. ISBN: 978-9927141294. Karyadi, Fathurrochman
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol. 6 No. 1 (2025): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

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Abstract

This research discusses Qatar's role in the Nusantara spice trade route using the book "Qaṭar fī ‘Uyūn al-Rahhālah" by Ali Bin Ghanem Al-Hajri as the primary source. According to Al-Hajri, Qatar serves as a crucial transit center in the spice trade, receiving ships from the Far East and distributing their goods to various regions. Although Qatar does not produce these spices, the country plays a vital role in the trading network. This study also compares the maritime trade routes described by Al-Hajri with the records of Ibn Majid, while highlighting the role of Arab traders in the history of spice trade. By considering these historical records, this research provides valuable insights into Qatar's relationship with spice trade and the Southeast Asian region, particularly the Nusantara.
Jejak Jalur Rempah Nusantara dalam Catatan Sejarah Qatar Karyadi, Fathurrochman
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 6 No. 1 (2025): Islam Nusantara: Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/5p6wpx14

Abstract

This research explores Qatar’s strategic role in the spice trade route connecting the Nusantara (Southeast Asia) to the wider Islamic and global maritime world. Using Qaṭar fī ‘Uyūn al-Rahhālah by Ali Bin Ghanem Al-Hajri as the primary source, the study highlights Qatar not as a spice-producing region, but as a critical hub in the transcontinental exchange. According to Al-Hajri, Qatar functioned as a transit center where ships from the Far East, including those from the Malay Archipelago, would dock and unload valuable commodities such as spices, which were then redistributed to markets across the Middle East, North Africa, and Europe. In addition to Al-Hajri’s account, this research also draws on the maritime records of the renowned Arab navigator Ibn Majid. A comparative analysis between these two sources reveals overlapping patterns and shared understandings of the spice route. Arab traders, particularly those sailing the Indian Ocean, played a pivotal role in connecting the Nusantara with the Arabian Peninsula.By situating Qatar within this expansive historical and commercial context, the study contributes to the broader understanding of transregional trade networks. It sheds light on Qatar’s position not only as a passive recipient but as an active intermediary that facilitated intercultural and economic exchanges between East and West. Through this lens, the spice trade emerges not merely as a matter of goods, but as a conduit of civilizational contact—where Arab merchants and Southeast Asian cultures met, exchanged, and co-evolved.
Guru Tasawuf Ḥaḍrat al-Shaykh K.H. M. Hasyim Asy’ari di Makkah: Menyelisik Catatan C. Snouck Hurgronje tentang Syekh ‘Abd al-Shakūr Surabaya Karyadi, Fathurrochman
Tebuireng: Journal of Islamic Studies and Society Vol. 1 No. 2 (2021): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v1i2.2034

Abstract

This article will answer a question who is the Sufism teacher Ḥaḍrat al-Shaykh Hasyim Asy’ari in Makkah? To answer this question, the writer uses primary and secondary data. The first is primary data, the author is guided by the manuscript in the book of Ḥaḍrat al-Shaykh's legacy. A philological approach is needed to read it. While the second is secondary data, the author refers to Snouck Hurgronje's writing which records the activities of the hajj, especially the Javanese community in Mecca. In this study, the authors found data on the name of Syekh ‘Abd al-Shakūr Surabaya as Ḥaḍrat al-Shaykh's teacher in the field of Sufism along with some information related to the teacher that is not often found in the existing literature.
Sejarah Hubungan Habaib dan Nahdlatul Ulama (NU) Alatas, Ismail Fajrie; As'ad, Muhammad; Karyadi, Fathurrochman
Tebuireng: Journal of Islamic Studies and Society Vol. 2 No. 2 (2022): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v2i2.2388

Abstract

The relationship between Bani Alawi (Ba 'Alawi) and the ulama of Nahdlatul Ulama (NU) has been documented in many historical records of Indonesia. However, how the relationship started and for what motive is not yet known. In this edition, the editorial team of the Tebuireng Journal of Islamic Studies (TJISS) publishes an edited transcript of a webinar on the history of the relationship between Habaib and NU which was held on December 20, 2020, by the Faculty of Islamic Studies (FAI), Universitas Hasyim Asy'ari (Unhasy). This transcript is the presentation of Ismail Fajrie Alatas, one of the editorial boards of TJISS, who currently works as Assistant Professor of Middle-Eastern & Islamic Studies at New York University, United States. Alatas has written many academic works in the form of books and journals with a focus on the theme of Islam in the Indian Ocean world particularly, the historical and contemporary connections between Southeast Asia and South Arabia. Alatas’ writings examine the intersections of religious authority, social formation, mobility, semiotics, and communicative practice with a focus on Islamic Law, Sufism, and the Hadrami diaspora in Indonesia (that is, those who trace their origins to the Hadramawt valley of Southern Yemen). In the discussion held in the webinar, Alatas explained that the initial relationship between Habaib and the ulama who later founded the organization of Nahdlatul Ulama was formed as a challenge to the Islamic court-style of “Javanese Islam” that dominated the archipelago in the 18th and 19th centuries.
Membakar Dupa di Masjid: Pandangan Keagamaan Ḥaḍrat al-Shaykh Muhammad Hasyim Asy’ari dalam Naskah Arab Pegon Pesantren Karyadi, Fathurrochman
Manuskripta Vol 12 No 1 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i1.149

Abstract

Burning dupa (incense) is a Javanese tradition that has existed for a long time. When Islam came, it turned out that this tradition was still carried out by some people, including santri in Pesantren (the students in Islamic boarding schools). This is evidenced by the discovery of a Javanese manuscript in the Pegon script written by Ḥaḍrat al-Shaykh Muhammad Hasyim Asy'ari (1871-1947), founder of Nahdlatul Ulama (NU) and Pesantren Tebuireng. He did not even forbid the tradition of burning dupa. In fact, the traditional ulama leader of his time condemned it as sunnah. As is known, the sunnah is the perpetrator will be rewarded and the one who does not be punished. This paper will discuss of burning dupa in the perspective of philology, history, and also Islamic law or fiqh which is based on a text written in 1353 H (1934). === Membakar dupa merupakan tradisi masyarakat Jawa yang ada sejak lama. Ketika Islam datang, ternyata tradisi ini masih dijalankan oleh sebagian orang, termasuk para santri di pondok pesantren. Hal ini terbukti dengan ditemukannya naskah berbahasa Jawa aksara pegon yang ditulis oleh Ḥaḍrat al-Shaykh Muhammad Hasyim Asy’ari (1871-1947), pendiri Nahdlatul Ulama (NU) dan Pesantren Tebuireng. Bahkan ia tidak mengharamkan tradisi membakar dupa itu. Justru, pemimpin ulama tradisional pada zamannya itu menghukuminya sunnah. Sebagaimana diketahui, sunnah adalah jika dikerjakan mendapat pahala dan jika ditinggalkan tidak apa-apa. Makalah ini akan membahas membakar dupa dalam perspektif filologi, sejarah, dan juga hukum Islam atau fiqh yang bersumber pada naskah yang ditulis pada 1353 H (1934).
BIOGRAFI INTELEKTUAL MUHADDITS NUSANTARA ABAD XX: HABIB SALIM BIN JINDAN Karyadi, Fathurrochman
Nabawi: Journal of Hadith Studies Vol 1, No 2 (2021): Nabawi Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (57.082 KB) | DOI: 10.55987/njhs.v1i2.24

Abstract

Not many muhaddits (hadith experts) were found from the archipelago Nusantara. The name Habib Salim bin Jindan (1906-1969) is one of the figures. There are more than 50 of his works in the field of hadith and volumes including al-'Uqud al-Dirayah fi al-Musalsalat al-Fakhriyah in three volumes, Tanqih al-Akhbar fi al-Nasikh wa al-Mansukh min al-Akhbar, and al-Mawahib al-'Alawiyah fi al-Arba'in al-Nabawiyah. Some sanads mention Habib Salim's name as a narrator of hadith. It is no wonder that there are no less than 400 teachers from various countries. This paper will reveal Habib's intellectual biography as well as state his position as a hadith expert in Indonesia.