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Binomo Dalam Perspektif Ekonomi Syariah Rahayu, Reva; Aidatussholihah, Nurlailiyah
International Conference on Islamic Economic (ICIE) Vol. 3 No. 2 (2024): October
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/icie.v3i2.329

Abstract

Buying and selling with digital techniques has now grown rapidly in the business world. The many online features that are disguised as investments by promising profits in a short time have made business people interested in these online features. The online feature that is currently popular is the trend in the Binomo Application which implements the Binary Option system. This article aims to analyze the contracts used in Binomo Trading whether they are in accordance with the principles of Islamic economics or in their transaction practices including platforms that contain speculation. The method in this research uses qualitative methods. This qualitative research is used to understand and explain social phenomena in depth, emphasizing meaning and context. The data sources obtained in this study come from literature that has to do with Binomo. The type of data taken uses qualitative data in the form of publication sources or written narratives. Data collection techniques use literature studies sourced from articles and journals related to Binomo. Data analysis techniques use descriptive analysis to describe the results of the research that has been studied. Based on the results of the discussion of this study, it shows that in the Binomo application in terms of its transaction practices contain elements of uncertainty, thus it has been confirmed regarding this practice according to contemporary fiqh that binary optionx trading, namely binaryx option transactions, has elements that contain speculation which is prohibited in Islam
KAWIN KONTRAK DI KAWASAN PUNCAK Antara Normatif, Yuridis dan Realita Aidatussholihah, Nurlailiyah
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 5 No. 2 (2012)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2012.05202

Abstract

The validity of a marriage is based on the compliance of the marital pillars and its requirements. The pillars of marriage are enacted in the compilation of Islamic law. On the other hand, its requirements are enacted both in the compilation of Islamic law and the marriage law no. 1 of 1974. While the prohibited marriage is not known both in the compilation of Islamic law and in the marriage law, fikih, or the Islamic law, discussed the varieties of prohibited marriages, such as the mut’ah marriage. Hence, the prohibition of the mut’ah marriage was being issued between Sunni and Syi’ah until today. In fact, the implementation of the temporary marriage, which has the similarity with the mut’ah marriage especially on its time restriction, can be found at Tugu Utara, Cisarua sub-district, Bogor (Kawasan Puncak). Furthermore, the implementation of the temporary marriage is different either with the mut’ah marriage in Syi’ah or marital norms and purposes in Islam. Finally, this article deals with the contemporary marriage at Puncak in the perspective of Islamic and positive law.[Keabsahan suatu perkawinan didasarkan pada pemenuhan rukun dan syarat nikah. Rukun nikah dibahas dalam Kompilasi Hukum Islam, adapun syarat nikah dimuat dalam Kompilasi Hukum Islam dan Undang-Undang Nomor 1 tahun 1974 tentang Perkawinan. Dalam UUP dan KHI tidak dibahas perkawinan yang dilarang, sementara fikih membahas jenis perkawinan yang dilarang, salah satunya adalah kawin mut’ah. Sampai saat ini keharaman nikah mut’ah merupakan masalah khilafiyah antara Sunni dan Syi’ah. Pada kenyataannya di Desa Tugu Utara Kecamatan Cisarua Kabupaten Bogor (Kawasan Puncak), ditemukan praktik “kawin kontrak”. Praktik kawin kontrak yang berlangsung di Kawasan Puncak tidak sesuai dengan ketentuan nikah mut’ah yang berlaku menurut Syi’ah bahkan bertentangan dengan aturan dan tujuan perkawinan. Tulisan ini mengkaji praktik kawin kontrak di “Puncak” dalam pandangan hukum Islam dan hukum positif.]