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All Journal JURNAL PUSAKA: Media Kajian dan Pemikiran Islam
Nur Kholis, R. Ahmad
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Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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MANUSIA DAN ILMU PENGETAHUAN Nur Kholis, R. Ahmad
JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Vol. 5 No. 1 (2017): Edisi 9
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v5i1.107

Abstract

This article aims at discussing the correlation between human being and science. Science itself is also defined as the process of thinking to acquire knowledge. As time pasts, the human being has gone through many ways to reveal the truth. Those ways are (1) experience, (2) authority, (3) deductive reasoning, (4) inductive reasoning and (5) scientific approach. A scientific approach is the most appropriate way to seek the universal truth. There are two major ideas regarding the source of the truth. The rationalists say that the truth comes from reasoning (human ratio). Meanwhile, the empirics say that the truth comes from empirical experiences of the human senses. Some other ideas such as the idea of insight vision and intuition are not yet sufficient regarded as the source of the general truth. According to Sidi Gazalba, Science is divided into six (6) categories, namely (1) practical, (2) normative practical, (3) normative positive, (4) ideographic speculative, (5) nomothetic speculative and (6) theoretic speculative. In addition, three are three criteria of the universal truth, namely (1) the theory of coherent, (2) the theory of correspondence and (3) the theory of pragmatism. The scientific methodology is principally a way to arrive at the universal truth which elaborates the deductive and inductive reasoning. Keywords: Human Being, Science, Knowledge, Scientific Method
KOBHUNG DALAM TRADISI SOSIAL, AGAMA, DAN EKONOMI MASYARAKAT MADURA Nur Kholis, R. Ahmad
JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Vol. 11 No. 2 (2021): Edisi 17
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v11i2.647

Abstract

This study aims to provide an overview of the Kobhung and its function in the social, religious, and economic traditions of the Madurese community. This research is a qualitative research with an ethnographic approach. The research concludes that the Kobhung is a typical building of the Madurese community which is different from the langghar due to several characteristics such as the building materials used and the availability of ablution places and bathrooms specifically in the langghar which is not present in the Kobhung. Kobhung is also different from langghar in several functions. The role social functions played by Kobhung are at least: (1) a place to relax with family; (2) a place to receive and entertain guests; (3) the place where the marriage contract (akad nikah) is held; and (4) the place of special invitees (kiai) in weddings and so on. The religion function of the Kobhung in the life of the Madurese community constitute: (1) a place for congregational prayer; (2) the place of prayer for the guests; and (3) the place where religious ceremonies and rituals are held (tahlil, and so on). The economic functions carried out by the community for Kobhung are as follows: (1) a place to store agricultural products; (2) a place to process agricultural products such as tobacco; and (3) the lower part is for shelter and resting for livestock. Key words: Kobhung, cultural tradition, social, religion, society.
ANTARA LANGGHAR, BHAQAF, DAN SUMBER MATA AIR Nur Kholis, R. Ahmad
JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Vol. 12 No. 1 (2022): Edisi 18
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v12i1.771

Abstract

The purpose of this study is to describe about architectural building called bhaqaf in the tradition of Javanese and Madura. This is a qualitative research using ethnographic research design. It conducted based on deep observation towards bhaqaf in both Pamekasan dan Malang districts. This study is also emphasized on: 1) the term of bhaqaf in Madura closes to Arabic term waqf which means stop or place where to stop; 2) architectural building of bhaqaf in Javanese and Madura culture in some cases is placed closely to water source; 3) in the past, bhaqaf often used as rest area some of people who had a long travel; 4) bhaqaf existence, in some way, also involves in Islamic fiqh which closely related to Syafi’iyah concepts of mutanajjis, musta’mal, the water level for people to do wudhu called two qullah; 5) bhaqaf is one of Islamic dakwa infrastructure which specifically become the public service place for Muslim to pray; 6) nowadays, some of bhaqaf building develops into musala.  Key words: bhaqaf, water source, culture, local wisdom, architecture.
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