Article Per Year (5 Year)
p-Index From 2021 - 2026
0
P-Index
This Author published in this journals
All Journal LOGOS (Jurnal Filsafat - Teologi) Logos
Mahulae, Kristinus C
Unknown Affiliation
Health Professions Social Sciences Other

Published : 6 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : Logos

 1 
MARIA BUNDA ALLAH ADALAH BUNDA TIAP ORANG BERIMAN Mahulae, Kristinus C
LOGOS Vol 10 No 1 (2013): Januari 2013
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v10i1.883

Abstract

Santa Maria, yang mengandungkan serta melahirkan Yesus, dengan setia menyertai Yesus Puteranya dalam jalan salibNy sampai ke detikdetik terakhir Yesus tergantung di kayu salib. Maria dengan setia mendampingi para murid/rasul yang merasa ketakutan di hadapan orang-orang Yahudi sampai turunnya Roh Kudus yang dijanjikan. Maria dengan setia mendampingi jemaat perdana. Dengan cepat jemaat perdana melihat dan merenungkan hidup Maria. Jemaat berimanmenyapa Maria dengan sapaan malaekat Gabriel ‘salam Maria penuh rahmat, Tuhan sertamu’. Kemudian salam ini dikembangkan jemaat beriman dengan menambahkan kata-kata Elisabeth ketika dia dikunjungi Maria. Dengan cepat jemaat beriman menyampaikan permohonan kepada Maria, agar Maria mendoakan tiap orang beriman ‘santa Maria bunda Allah, doakanlah kami’. Doa ini telah menjadi harta karun gereja katolik dan kaum beriman. Maria yang disapa dan didoakan menjawab kaum beriman dengan penampakan-penampakan dirinya yang sudah terjadi beberapa kali di tempat-tempat yang berbeda. Kiranya tulisan ini membangun dan mendorong kita untuk makin mendekatkan diri kita kepada Maria, bunda Yesus, agar dia juga menjadi bunda kita orang beriman kepada Yesus Puteranya.
KRISTUS YESUS MODEL HIDUP SETIAP KRISTEN : Satu Refleksi atas Surat Filipi Mahulae, Kristinus C
LOGOS Vol. 6 No. 1 (2008): Januari 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i1.1819

Abstract

By reflecting the hymn of the Christians, Paul has found that although Jesus possessed divine equality, and its consequent privilege to appear like Yahweh in glory, he did not stand on his dignity. Jesus did not treat the states of divine glory (i.e. being equal with God) as a privilege or possession to be clutched so tenaciously that it might be exploited in the future. Jesus renounced his heavenly claims, assumed the humblest human position, even died on the cross. As a consequence “God has highly exalted him” (Phi 2: 9a) and “God bestowed on him the name which is above every name” (Phi 2: 9b). Jesus made himself ‘obedient’ and as a consequence God gave him authority over those in heaven and on earth and under the earth”. By using the hymn of the first Christians considering the life of the Philippians Paul asked them to be in humility and self-sacrifice in their relations with one another. Paul exhorted them in daily life to give way to the views, wishes of others and making yourself appear unimportant. Paul asked them to have the same attitude toward each other as the attitude you have to Christ. Do not attempt to dominate the rest, but rather have the closest sympathy with their needs and interests. The believers should consider other better than themselves. Others are truly better than them, since they are manifestations of God or of Christ. Paul urged the Christians to contemplate the whole story of Christ, so that they could live as Christians, as the followers of Christ.
PAULUS RASUL BANGSA-BANGSA Mahulae, Kristinus C
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1836

Abstract

Our Pope Benedict XVI has decided that from June 2008 to June 2009 as the Year of St Paul. This occasion would be a very good time for us every catholic to study the life of the Apostle Paul, to see what he has done, and if its possible to compare our life with him.Paul was keenly aware of himself as a Jew and boasted of his Jewish background (Rom 11:1; Phil 3:5; 2 Cor 11:22). He was educated at the feet of Gamaliel (Acts 22:3). In the experience near to Damascus, by the revelation of the Son by the Father (Gal 1:16), the crucified Lord of glory (1 Cor 2:8) summoned Paul the Pharisee to become an apostle. Paul spoke of his call as an event in which he had been seized by Christ Jesus (Phil 3:12) for preaching the Gospel to Gentiles (1 Cor 9:16; Gal 1:16). His response to that call was his vivid faith in Christ Jesus. He had journey for (“from Jerusalem all the way around to Illyricum” Rom 15:19) and laboured hard to become not only ‘the apostle of the Gentiles” (Rom 11:13), but an “ambassador for Christ Jesus” (2 Cor 5:20).
Co-Authors