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All Journal OKARA: Jurnal Bahasa dan Sastra Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Indonesian Journal of EFL and Linguistics Crises on Languages and Literature
Firdausiyah, Hurrotul
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Illocutionary Acts in the Collective Religious Narcissism Discourses of Young Indonesian Muslims on Instagram Firdausiyah, Hurrotul
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 23, No. 2 (2024): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2024.%x

Abstract

This current study aims to discuss the collective religious narcissism in social media accounts in a pragmatic study. It tries to scrutinize the functions and the strategies of illocutionary acts used in the collective religious narcissism discourses of young Indonesian Muslims on Instagram. This study is descriptive qualitative research, and the data are the collective religious narcissism discourses taken from the Instagram captions of three young Indonesian Muslim accounts, namely Pemuda Muhammadiyah (PM), Generasi Muda NU (GMNU), and Indonesia Tanpa Pacaran (ITP). In analyzing the data, Searle's (1979) speech act classification and Meyer's (2009) speech act strategies are applied to achieve the aim of this study. The results show that illocutionary acts in the collective religious narcissism discourses are presented in several functions, such as to state some affairs (representatives), to invite the readers, especially the cadres, to join the organization activities and to prohibit the cadres from doing something that is not in line with the ingroup’s beliefs (directives), to express congratulation and to say thanks and wishes (expressives), to commit a future action responding recent issues (commissives), and to declare or confirm organization agendas that bring a change on the next day (declarations). In the strategies of the illocutionary acts in the collective religious narcissism discourses, the results show that PM, ITP, and GMNU use similar strategies which are direct, explicit, and implicit. Penelitian ini bertujuan untuk membahas narsisme kolektif keagamaan di media sosial dengan kajian pragmatik. Penelitian ini mencoba untuk mengkaji fungsi dan strategi tindak tutur ilokusi yang digunakan dalam wacana narsisme kolektif anak muda Muslim Indonesia di Instagram. Penelitian ini merupakan penelitian kualitatif deskriptif dengan data berupa wacana narsisme kolektif keagamaan yang diambil dari takarir Instagram tiga akun anak muda Muslim Indonesia, yaitu Pemuda Muhammadiyah (PM), Generasi Muda NU (GMNU), dan Indonesia Tanpa Pacaran (ITP). Dalam menganalisis data, klasifikasi tindak tutur berdasarkan fungsi yang diajukan oleh Searle (1979) dan strategi tindak tutur oleh Meyer (2009) diterapkan untuk mencapai tujuan dari penelitian ini. Hasil penelitian menunjukkan bahwa tindak ilokusi dalam wacana narsisme religius kolektif disajikan dalam beberapa fungsi, seperti untuk menyatakan suatu hal (representatif), untuk mengajak pembaca, terutama kader, untuk bergabung dalam kegiatan organisasi dan untuk melarang kader melakukan sesuatu yang tidak sesuai dengan keyakinan kelompok (direktif), mengucapkan selamat dan mengucapkan terima kasih serta harapan (ekspresif), melakukan suatu tindakan di masa depan dalam menanggapi isu-isu yang sedang berkembang (komisif), dan juga mendeklarasikan atau mengkonfirmasi agenda-agenda organisasi yang membawa perubahan di kemudian hari (deklarasi). Dalam strategi tindak ilokusi dalam wacana narsisme agama kolektif, hasil penelitian menunjukkan bahwa PM, ITP, dan GMNU menggunakan strategi yang sama yaitu langsung, eksplisit, dan implisit.
Exploring Languages in the Linguistic Landscape of Bandar Grissee Firdausiyah, Hurrotul; Suhandano, Suhandano
Indonesian Journal of EFL and Linguistics Indonesian Journal of EFL and Linguistics, 10(1), May 2025
Publisher : Pusat Pelatihan, Riset, dan Pembelajaran Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21462/ijefl.v10i1.897

Abstract

This current study investigates the languages used in the linguistic landscape of a heritage tourism place, Bandar Grissee, Gresik, Indonesia. A total of 125 signs were collected through observation and photograph methods. These signs were then analyzed with focusing on the language choices and the strategy of the languages and the information presented in the signages. The results show that the languages used in the linguistic landscape of Bandar Grissee, both in top-down and bottom-up signs, are presented in the same categories: monolingual, bilingual, and multilingual. However, the language choices vary significantly among the signs. The salience of Indonesian and languages related to the cultural and historical values, such as Javanese, Chinese, Arabic, and Dutch, clearly appears in top-down signs, while bottom-up signs predominantly feature English, which is appealing for commercial purposes. The strategy of the languages and information presented in each sign is also different. Top-down signs predominantly use monolingual languages, while bilingual and multilingual signs employ the overlapping and fragmentary strategies. Conversely, bottom-up signs predominantly use bilingual languages with the fragmentary strategy. These results conclude that signmakers have a significant impact on the languages used, both in the language choices and the strategy, in the linguistic landscape of Bandar Grissee to reach their own goals on making the signages. Thus, the linguistic landscape could be a potential tool for the establishment of sustainable tourism and support the Sustainable Development Goals (SDGs) by preserving cultural heritage.
I heard “hunedresit?”: Uncovering Language Barriers Among Indonesian Diasporas in Glasgow Firdausiyah, Hurrotul; Rifai, Ahmad Abu
OKARA: Jurnal Bahasa dan Sastra Vol. 19 No. 1 (2025): OKARA: Jurnal Bahasa dan Sastra (In Progress)
Publisher : Center of Language Development, Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v19i1.16040

Abstract

Despite the history of the 30th of September Movement (Gerakan Tiga Puluh September, G30S) incident and the Indonesian diasporas' status as exiles with feelings of being haunted and separated from their homeland, many Indonesians currently reside abroad. This current study aims to uncover and scrutinize language barriers among Indonesian diasporas in Glasgow, focusing on language barriers encountered, the effects of the language barriers, and adaptation strategies to face the language barriers. The findings of this study uncover that the Indonesian diasporas in Glasgow encompass the language barriers in Glaswegian accents, vocabularies or slang, and the fast pace of Glaswegian speech. The language barrier has significantly affected their living in Glasgow, especially regarding their communication with the locals and their emotional responses. In navigating the language barriers and adjusting to their new environment, the Indonesian diasporas employ various strategies, such as engaging with locals and learning through entertainment. In shedding light on the language barriers experienced by the Indonesian diasporas in Glasgow, this study highlights the imperative to learn and understand the cultures of host countries aimed at mitigating the challenges and obstacles while living over there.
Reflecting Intergenerational Communication through Turn-Taking Strategies, Conveyed in Mata Najwa Talk Show Firdausiyah, Hurrotul
Crises on Languages and Literature Vol. 2 No. 3 (2025): Quadrimestre 3
Publisher : Research Community for Critical Society and Environment

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69948/cill.39

Abstract

This research examines how generational differences are reflected in conversational interactions, particularly in turn-taking behavior in public discourse. As intergenerational communication becomes increasingly common in the media, differences in communication styles often lead to misunderstandings, misinterpretations, or perceived power imbalances. This research investigates turn-taking strategies used by boomers, Gen X, millennials, and Gen Z in the Mata Najwa talk show episode '4 Generasi Bicara Generation Gap'. The data were the utterances of Slamet Rahardjo Djarot (as a boomer), Panji Pragiwaksono (as a Gen X), Felicia Putri Tjiasaka (as a millennial), and Muharam Fachri (as a Gen Z). The data were taken from Mata Najwa's talk show '4 Generasi Bicara Generation Gap' episode on Najwa Shihab's YouTube channel. Then, the data were analyzed using Stenstrom's turn-taking theory to achieve the goal. The results revealed that boomers, Gen X, millennials, and Gen Z use similar turn-taking strategies, namely taking the turn, holding the turn, and yielding the turn. However, they have different sub-strategies and different ways to take the turn, to hold the turn, and to yield the turn. The most dominant strategy used by all generations is to take the turn. This strategy is used by them when they want to evaluate the previous speaker before expressing their opinion. This talk show is dominated by discussion, so the uptake strategy is relevant for all generations during the conversations. This finding suggests that intergenerational communication in media spaces is characterized by responsiveness and dialogue, rather than dominance. The uptake strategy reflects a communicative norm that emphasizes attentiveness, evaluation, and mutual respect, as reflected in broader social expectations in today's public discourse.
Co-Authors Rifai, Ahmad Abu Suhandano Suhandano