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All Journal FiTUA : Jurnal Studi Islam Proceedings of The International Conference on Social and Islamic Studies
Nurdin Nurdin
Universitas Gadjah Mada, Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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ISLAMIC TRADITIONS IN BIMA ETHNIC CULTURES: FROM LIVING TRADITION TO LEAVING TRADITION Nurdin Nurdin
International Conference on Social and Islamic Studies Proceedings of the International Conference on Social and Islamic Studies (SIS) 2021
Publisher : International Conference on Social and Islamic Studies

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Abstract

Bima ethnics were the genealogies of specific ethnic who once strongly upheld the traditions and local cultures in their everyday life. The local understanding of the Bima ethnics was reflected in the idea of their local wisdom and cultural spirit based on the fundamental values of Islamic teaching and tradition that considered as moral attitudes and guidance to control their behavior and morality in daily basis either in private sphere or in social sphere. There are at least two cultural values that were strongly influenced by Islamic teachings and traditions, namely Maja Labo Dahu (Shamed and Scared) and Nggahi Rawi Pahu (Speech according to actions). Those cultural values can be considered as living traditions because those local wisdoms reflected in people everyday life in the past. Those terms have been a slogan for Bima and Dompu regency as a way of Bima ethnic moral life that shaped how they conduct elite life in government and human’s everyday life in society. On the other hand, those cultural values are not strongly reflected in Bima youth generation nowadays. This case is what I call as leaving tradition because the cultures of Maja Labo Dahu and Nggahi Rawi Pahu have gradually disappeared in Bima society nowadays. Therefore, the main question of this article is (1) How does the construction of Islamic teaching and tradition uphold in Bima cultural life? and (2). Why does the value of Bima cultures not gradually apply in their daily basis nowadays? This research employs a qualitative research, with data analyses of literature review from academic article, journal, and thesis.
“GENDER EQUALITY” REVISITED: DECONSTRUCTION OF ISLAMIC THOUGHT TOWARDS GENDER EQUALITY Nurdin Nurdin
FiTUA: Jurnal Studi Islam Vol 3 No 1 (2022): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v3i1.341

Abstract

Although the concepts of gender equality in Islam are continuously debated in many Muslim communities due to its patriarchal system in running family life, there are new discourses over gender equality proposed by Muslim scholars to reconstruct old Islamic jurist’s views of gender perspective in Muslim family life in which they come up with the concept of equality of gender order in Islam which is in line with the gender perspective in global context that upholds the rights and justices for all gender identity. This research will examine the construction of gender equality in Islamic teaching and its implementation in Bima local culture. This research used a qualitative approach. The techniques of data collection and analysis used literature studies and internet observations. The primary data were grouped from literature review including journal, thesis/dissertation, news related to the issue of gender equality in general and gender order in particular in Bima society. The data were then analyzed descriptively and qualitatively. The research found that gender equality in Islamic perspective upholds the rights for all gender identity both men and women equally, as well as those perspectives have been deeply rooted in Bima local culture in running their family life in everyday life.
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