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SURGICAL MANAGEMENT OF DEPIGMENTATION IN HYPERPIGMENTATION WITH SCRAPPING METHOD USING SURGICAL SCALPEL Widyabawa, Ida Bagus Nyoman Dhedy; Sutamaya, Agus Gede
Interdental: Jurnal Kedokteran Gigi Vol 17 No 2 (2021): Interdental Jurnal Kedokteran Gigi (IJKG)
Publisher : Faculty of Dentistry, Mahasaraswati Denpasar University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46862/interdental.v17i2.2930

Abstract

Introduction: The color of healthy gingiva is often influenced by melanin pigmentation as an abnormal deposition of melanocytes located in basal and suprabasal cells. Gingival hyperpigmentation that exceeds normal causes a variety of physiological and pathological conditions. Gingival depigmentation is a periodontal surgical procedure to remove or reduce gingival hyperpigmentation by various techniques to improve aesthetics. The procedures include the use of chemicals such as 90% phenol, diamond drill abrasion, gingivectomy, soft tissue autograft, partial thickness flap, cryosurgery and laser. Case: A 19-year-old male patient came to periodontist office, after an examination he had Smoker's melanosis hyperpigmentation in the upper anterior region. Case Management: The patient was given depigmentation surgery using the scrapping method using a scalpel No. 15c. Discussion: Surgical management of gingival depigmentation with scrapping provides good esthetic results. Conclusion: It is necessary to take a proper history and adequate examination and be wise in determining the various surgical methods of depigmentation.
HUKUMAN MATI BAGI KORUPTOR DALAM PERSPEKTIF HUKUM ISLAM Sutamaya, Agus Gede; Kurniawan, Yudi; Nurhasanah, Neneng
Jurnal Dialektika Hukum Vol 4 No 1 (2022): Jurnal Dialektika Hukum
Publisher : Law Department Jenderal Achmad Yani University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.31 KB) | DOI: 10.36859/jdh.v4i1.858

Abstract

As the majority of Indonesian citizens, Muslims cannot avoid that a lot of corruption is carried out by people who are Muslim. In Indonesia's positive law, there are still some crimes that carry the death penalty. In Islam, it implies the imposition of punishment that will be able to provide a deterrent effect for perpetrators of corruption, namely the death penalty. One of the arguments that imply the death penalty for perpetrators of corruption is contained in the Qur'an Surah Al-Maidah verse 33. This paper aims to provide thoughts related to the death penalty status for Corruptors in the perspective of Islamic law, so that at least it becomes material reflection and reminding that corruption is a bad act and is strictly prohibited by Islam, because the bad impact it has on a society and nation is very large.