Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Tebuireng: Journal of Islamic Studies and Society
Rahimin Affandi Abd Rahim
Guru Besar dalam Ilmu Fiqh dan Usul, Akademi Pengajian Islam Universiti Malaya
Religion Arts Humanities Education Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
PEMIKIRAN KEAGAMAAN MUHAMMAD BASUNI IMRAN Haris, Didik M Nur; Abd Rahim, Rahimin Affandi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.781 KB) | DOI: 10.18592/al-banjari.v16i2.1464

Abstract

Basuni Muhammad Imran (1883-1976) was a Indonesian reformer who live in Sambas, West Kalimantan, it has brought this area to reach the peak of science and modernity. The main patterns of Muhammad Basuni Imran thought is traditionalism, inklusifism and flexible in medium but strong in thawabit. This study revealed substantial contributions of Muhammad Basuni Imran in Islamic legal thought especially in purposes in Islamic laws (maqasid shari’ah) and Islamic politic (siyasah shar’iyyah), through the implementation of the concept tadarruj, Maslahah mursalah, al-Tahaluf al-Siyasi, and local wisdom of jurisprudence in adopting the opinion of the validity prayers Friday at least 40 people.
PEMIKIRAN KEAGAMAAN MUHAMMAD BASUNI IMRAN Haris, Didik M Nur; Abd Rahim, Rahimin Affandi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.781 KB) | DOI: 10.18592/al-banjari.v16i2.1464

Abstract

Basuni Muhammad Imran (1883-1976) was a Indonesian reformer who live in Sambas, West Kalimantan, it has brought this area to reach the peak of science and modernity. The main patterns of Muhammad Basuni Imran thought is traditionalism, inklusifism and flexible in medium but strong in thawabit. This study revealed substantial contributions of Muhammad Basuni Imran in Islamic legal thought especially in purposes in Islamic laws (maqasid shari?ah) and Islamic politic (siyasah shar?iyyah), through the implementation of the concept tadarruj, Maslahah mursalah, al-Tahaluf al-Siyasi, and local wisdom of jurisprudence in adopting the opinion of the validity prayers Friday at least 40 people.
Colonial Museology and Coloniality of Knowledge in Malaya Abd Jalal, Ahmad Farid; Awang Pawi, Awang Azman; Abd Rahim, Rahimin Affandi
Tebuireng: Journal of Islamic Studies and Society Vol. 7 No. 1 (2026): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v7i1.12436

Abstract

This article examines the relationship between Western colonial museology and the coloniality of knowledge in the Malay World, with particular attention to natural history museums, colonial anthropology, and British scientific imperialism. The study adopts a qualitative approach grounded in historical textual analysis and critical historiography of historiographical sources, colonial documents, critical museology scholarship, and the history of colonial science. The findings show that the development of modern museums was closely intertwined with Western imperialism, the production of scientific knowledge, and the construction of colonial epistemic authority over local societies and tropical environments. In the Malay Peninsula, institutions such as the Perak Museum developed as part of British administrative science that facilitated the collection of local flora, fauna, minerals, and ethnographic data in the interests of colonial economic and administrative concerns. The study further shows that modern scientific institutions such as FRIM and IMR emerged from the broader structure of colonial scientific imperialism. At the same time, the article argues that epistemic coloniality continues to persist within post-colonial museum institutions through the continuity of Western classificatory systems and curatorial approaches. Nevertheless, the emergence of Malay-Islamic museology in Malaysia reflects ongoing efforts to reconstruct local epistemologies by incorporating Jawi manuscripts, Malay-Islamic civilization, intellectual traditions, and the Islamic worldview into contemporary museum narratives.
Co-Authors Abd Jalal, Ahmad Farid Awang Pawi, Awang Azman Didik M Nur Haris, Didik M Nur