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Religious Authority in Women’s Mosque (Ummul Mukminin Mosque at Universitas Islam Bandung): Otoritas Keagamaan di Masjid Perempuan (Masjid Ummul Mukminin di Universitas Islam Bandung) Nur'aeni, Ulvah
West Science Islamic Studies Vol. 2 No. 01 (2024): West Science Islamic Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsiss.v2i01.619

Abstract

This study spotlights women's religious authority in the Ummul Mukminin Mosque at Universitas Islam Bandung (Unisba). It seeks to investigate how female initiative negotiates with and coexists with existing (and generally male-dominated) religion, as well as the role of women in its re-emergence. In the early twentieth century, a new wave of women's revivalist groups promoted the role of women in public spaces such as mosques and madrasas, spreading new or reinvented forms of religious practice, attire, and interpretation among Muslim women. Furthermore, women with formal education gained access to employment prospects traditionally exclusive to men. Nonetheless, the growth of female religious roles presents both possibilities and barriers. Women's presence and involvement in the mosque are demarcated by general perceptions of women's prayer at home, gender stereotypes, and leadership restrictions on women. Therefore, this paper concerns the struggles of women in the academic community of Unisba to sustain their existence in a male-dominated public environment. According to the findings of this study, women's agency at Unisba elevates its religious authority through building the mosque and organizing the numerous religious events geared primarily at women's empowerment. The qualitative technique employed includes in-depth observation, interviews, and pertinent social media sources.
Pengaruh Qawā’id Uṣūliyyah dan Fiqhiyyah terhadap Perbedaan Pendapat dalam Kasus Riba dan Bunga Bank Nur'aeni, Ulvah
Jurnal At-Tadbir : Media Hukum dan Pendidikan Vol. 32 No. 1 (2022): Jurnal At-Tadbir: Media Hukum dan Pendidikan Volume 32 Nomor 1 Tahun 2022
Publisher : Institut KH Ahmad Sanusi (INKHAS) Sukabumi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52030/attadbir.v32i1.118

Abstract

This paper highlights the influence of qawāid uṣūliyyah and fiqhiyyah in the disputation of interest law status. This controversy emerged when conventional banks faced Islamic banks that presented to offer financial systems instead of avoiding interest. The requirement of the Islamic bank is increasingly unstoppable because of the rise of religious consciousness that occurs in Indonesian Muslim society. Along with the need for a more secure and beneficial financial system for the people, the opinion difference on interest law has colored the development of Islam bank. The distinction of opinion affects the continuity of using conventional banks while Islam bank obviously presents among Muslim society. The difference in the legal fatwa of interest lies in the 'illat prohibition of usury in the level of takhrīj al-manāṭ, tanqīḥ al-manāṭ, and taḥqīq al-manāṭ. 'Illat includes extortion and abuse, additional without risk, and the addition of a double. On traditionalists, ‘illat of the interest prohibition is the addition, whether it is multiplied or not. Therefore, for this group bank interest is clearly forbidden. By contrast, the modernist relies on the 'illat of extortion and persecution. Consequently, if the interest borne by a person or an institution contains exploitation, then interest is haram and prohibited. The results of this study were obtained using descriptive analysis methods and based on a literature review.
Early 20th Century Children's Interpretation: Strategies for Interpreting the Qur'an in Tamshiyyah al-Muslimin Nur'aeni, Ulvah; Nuraini, Nabilah; Kamaruddin, Kasimah binti
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 2 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i2.33234

Abstract

This research focuses on examining the strategy of interpreting the Qur'an for children in the early 20th century in the tafsir Tamshiyyah al-Muslimīn.  The study of children's interpretation in the early 20th century is often missed. This is because the children's tafsir by KH Ahmad Sanusi (1888-1950) is presented in the interpretation of adult readers in the tafsir Tamshiyyah al-Muslimīn. The scarcity of children's tafsir studies in the early 20th century is because the production of tafsir at that time was still considered taboo and rarely studied in various pesantren. Although taught in some pesantren, tafsir material experienced exclusivity of readers. Bruinessen's research shows that tafsir can only be studied at the tsanawi to ulya level. This shows that the understanding of the Qur'an for children to beginner level is very limited. Whereas understanding religion through the teaching of the Qur'an for children is quite important to instill Islamic education since childhood. Another factor that causes children's interpretations to be quite rare is the limitations of printing technology and graphic design in children's interpretations in the early 20th century. At that time, most attractive graphic designs were only used for advertisements, packaging, and so on so that books or interpretive writings did not use such things. These limitations make early 20th century children's interpretations a unique and rare study. Therefore, this study aims to explore the strategies used by Sanusi in presenting the learning and meaning of the Qur'an for children at that time amid the lack of tafsir production, the exclusivity of children's tafsir readers, and the limitations of printing technology and graphic design for children's tafsir readers. The findings of this study conclude that the strategy used by Sanusi in interpreting the Qur'an for children is by using verbal illustrations, transliteration of the Qur'an, local language adaptation and verse grouping. Comparative approach and content analysis are used to explore the findings. Penelitian ini fokus mengkaji strategi penafsiran al-Qur’an untuk anak di awal abad 20 dalam tafsir Tamshiyyah al-Muslimīn.  Kajian tafsir anak di awal abad 20 seringkali terlewat. Ini karena tafsir anak karya KH. Ahmad Sanusi (1888-1950) disajikan dalam tafsir pembaca dewasa dalam tafsir Tamshiyyah al-Muslimīn. Kebanyakan tafsir anak yang menjadi objek penelitian selama ini adalah tafsir anak yang terbit abad 21. Langkanya kajian tafsir anak awal abad 20 ini dikarenakan produksi tafsir di masa itu masih dianggap tabu dan jarang dipelajari di berbagai pesantren. Meskipun diajarkan di beberapa pesantren, materi tafsir mengalami eksklusivitas pembaca. Penelitian Bruinessen tafsir hanya boleh dipelajari pada level tsanawi hingga ulya. Ini menunjukkan pemahaman al-Qur’an bagi tingkat anak-anak hingga pemula sangat terbatas. Padahal pemahaman agama melalui pengajaran al-Qur’an bagi anak cukup penting untuk menanamkan pendidikan Islam sejak kecil. Faktor lainnya yang menyebabkan tafsir anak cukup langka adalah keterbatasan teknonologi percetakan dan desain grafis pada tafsir anak di awal abad 20. Pada masa itu, kebanyakan desain grafis yang menarik hanya digunakan untuk iklan, kemasan, dan sebagainya sehingga buku atau karya tulis yang bersifat interpretatif tidak menggunakan hal yang demikian. Beberapa faktor keterbatasan ini yang menjadikan tafsir anak awal abad 20 merupakan penelitian yang unik dan langka dikaji. Oleh karena itu, penelitian ini bertujuan untuk menggali strategi yang digunakan oleh Sanusi dalam menghadirkan pembelajaran dan pemaknaan al-Qur’an bagi anak di masa itu di tengah minimnya produksi tafsir, eksklusivitas pembaca tafsir anak, serta keterbatasan teknologi percetakan dan desain grafis untuk tafsir pembaca anak. Temuan penelitian ini menyimpulkan strategi yang digunakan oleh Sanusi dalam penafsiran al-Qur’an untuk anak yaitu dengan menggunakan ilustrasi verbal, transliterasi al-Qur’an, adaptasi bahasa lokal dan peneglompokan ayat. Pendekatan komparatif dan analisis konten digunakan untuk menggali temuan tersebut.