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Religious Authority in Women’s Mosque (Ummul Mukminin Mosque at Universitas Islam Bandung): Otoritas Keagamaan di Masjid Perempuan (Masjid Ummul Mukminin di Universitas Islam Bandung) Nur'aeni, Ulvah
West Science Islamic Studies Vol. 2 No. 01 (2024): West Science Islamic Studies
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/wsiss.v2i01.619

Abstract

This study spotlights women's religious authority in the Ummul Mukminin Mosque at Universitas Islam Bandung (Unisba). It seeks to investigate how female initiative negotiates with and coexists with existing (and generally male-dominated) religion, as well as the role of women in its re-emergence. In the early twentieth century, a new wave of women's revivalist groups promoted the role of women in public spaces such as mosques and madrasas, spreading new or reinvented forms of religious practice, attire, and interpretation among Muslim women. Furthermore, women with formal education gained access to employment prospects traditionally exclusive to men. Nonetheless, the growth of female religious roles presents both possibilities and barriers. Women's presence and involvement in the mosque are demarcated by general perceptions of women's prayer at home, gender stereotypes, and leadership restrictions on women. Therefore, this paper concerns the struggles of women in the academic community of Unisba to sustain their existence in a male-dominated public environment. According to the findings of this study, women's agency at Unisba elevates its religious authority through building the mosque and organizing the numerous religious events geared primarily at women's empowerment. The qualitative technique employed includes in-depth observation, interviews, and pertinent social media sources.
Pengaruh Qawā’id Uṣūliyyah dan Fiqhiyyah terhadap Perbedaan Pendapat dalam Kasus Riba dan Bunga Bank Nur'aeni, Ulvah
Jurnal At-Tadbir : Media Hukum dan Pendidikan Vol 32 No 1 (2022): Jurnal At-Tadbir: Media Hukum dan Pendidikan Volume 32 Nomor 1 Tahun 2022
Publisher : Institut KH Ahmad Sanusi (INKHAS) Sukabumi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52030/attadbir.v32i1.118

Abstract

This paper highlights the influence of qawāid uṣūliyyah and fiqhiyyah in the disputation of interest law status. This controversy emerged when conventional banks faced Islamic banks that presented to offer financial systems instead of avoiding interest. The requirement of the Islamic bank is increasingly unstoppable because of the rise of religious consciousness that occurs in Indonesian Muslim society. Along with the need for a more secure and beneficial financial system for the people, the opinion difference on interest law has colored the development of Islam bank. The distinction of opinion affects the continuity of using conventional banks while Islam bank obviously presents among Muslim society. The difference in the legal fatwa of interest lies in the 'illat prohibition of usury in the level of takhrīj al-manāṭ, tanqīḥ al-manāṭ, and taḥqīq al-manāṭ. 'Illat includes extortion and abuse, additional without risk, and the addition of a double. On traditionalists, ‘illat of the interest prohibition is the addition, whether it is multiplied or not. Therefore, for this group bank interest is clearly forbidden. By contrast, the modernist relies on the 'illat of extortion and persecution. Consequently, if the interest borne by a person or an institution contains exploitation, then interest is haram and prohibited. The results of this study were obtained using descriptive analysis methods and based on a literature review.