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All Journal El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
Habibah, Nuraini
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Religion Other

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MEREDAM KONFLIK PLURALISME AGAMA DENGAN SPIRITUALITAS AL-QUR’AN Habibah, Nuraini
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2585

Abstract

Plurality is inevitable. There is no single reality in this life. Humans are destined by God to have tribes and nations with different physical characteristics, thoughts, cultures, religions, ideologies, and traditions. These differences often cause tension and prolonged conflict and often result in loss of life. Of all the differences, religion is assumed to be the one that most often triggers conflict, because religion is the most fundamental and sensitive thing for every human being. Religious conflicts, both internal and inter-religious, can occur due to several factors such as differences in beliefs, differences in interpretation, religious fanaticism, and intervention from outside interests. It is important to provide an understanding to religious people that religious differences must be addressed with an awareness of religious pluralism. Religious pluralism is understood as an understanding that recognizes the existence of other religions outside of one's religion and respects them to practice the teachings of one's religion. Religious pluralism does not justify other religions, let alone consider them the same. Religious pluralism views that each religious person still holds a strong commitment to their respective religions. One effort that can be done to reduce religious conflict is to build awareness of religious spirituality in each religious adherent. Being religious is not just a formulation of rituals of worship, in fact the practice of rituals of worship is a form of presentation of a person's religious spirituality, which then the devout person must present himself in the form of a human being with noble morals. So religious spirituality must be implemented in the form of obedience to worship which then produces humans with noble morals. Thus, religious people whose level of religious spirituality is good should respect religious differences and dislike religious conflicts.
TAFSIR Q.S AN-NISA : 34 TENTANG KONSEP KEPEMIMPINAN RUMAH TANGGA PERSPEKTIF AL-THABARI Habibah, Nuraini
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 2 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i2.1018

Abstract

The family is the smallest unit in a nation, but even so the family has a central role in the sustainability of an advanced and prosperous nation. To carry out this central role, a family needs an ideal leader. In Islam, household leadership rests on the shoulders of men, because men have advantages over women and men are responsible for providing for women (QS, Nisa: 34). Ath-Tabari interprets the advantages of men over women in terms of physical, intellectual, skills, work and social. This kind of interpretation was relevant at the time considering that women at that time did not have those advantages. If applied to the current era where many women already have these advantages, not even a few women outperform men both intellectually, economically and socially, then At-Tabari's interpretation becomes less relevant. Based on this fact, it is necessary to develop an interpretation related to the household leadership relation.
KEMISKINAN DALAM PERSPEKTIF AL-QUR’AN Habibah, Nuraini
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 3 No 1 (2023)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v3i1.1163

Abstract

Poverty is a social economic problem throughout the history of mankind. Even in Islam poverty/poverty can lead to disbelief, therefore it needs to get serious treatment from various parties. Islam offers several ways and efforts to alleviate poverty which are broadly divided into three, namely: (1) Self-made efforts; (2) The method pursued by other people/society; (3) The method pursued by the government. By using a qualitative descriptive method, this study tries to explain the concept of poverty and ways of reducing poverty from an Islamic perspective.
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