Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal STUDIA ISLAMIKA Jurnal Keamanan Nasional Studia Islamika
Ihsan Ali-Fauzi
Paramadina University
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 10 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 10 Documents
Search

 1 
The Politic of Salt, not the Politics of Lipstick: Mohammad Hatta on Islam and Nationalism Ali-Fauzi, Ihsan
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14999.955 KB) | DOI: 10.15408/sdi.v9i2.667

Abstract

This article will try to show that Hatta was consistently a religious nationalist, but one who also rejected the idea of an Islamic state. Born in a devout Muslim family, Hatta grew and had always been a devout Muslim in his entire life. But his being a devout Muslim had never been a problem for him to be an astute proponent of Indonesian nationalism. If anything, it even encouraged his nationalist stand. When Indonesia's independence was still in its early stage of preparation in the 1940s, he made it clear that he accepted Pancasila as the basis of the future state, particularly when the "Belief in God" was finally put as the first principle of this state's basis.DOI: 10.15408/sdi.v9i2.667
The Patterns of Religious Conflict In Indonesia (1990-2008) Panggabean, Samsu Rizal; Alam, Rudi Harisyah; Ali-Fauzi, Ihsan
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.461

Abstract

The objectives of this study were to identify the patterns of religious conflicts in Indonesia and to identify policies taken by the security forces, in particular the police. In looking at patterns of religious conflicts, we sought to understand the type, level, development, spread, actors, and the background issues behind the conflicts. In addition, we look at the presence of security forces at the time of incidents, elements of security forces involved in the operations, and what security measures were taken. The analysis of this study focuses on religious conflicts. It is possible that one news item covered or reported more than one incidence.DOI: 10.15408/sdi.v17i2.461
Jejak-jejak Imperial dalam Beragam Nasionalisme Asia Tenggara Ali-Fauzi, Ihsan
Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.516

Abstract

Anthony Reid, Imperial Alchemy: Nationalism and Political Identity in Southeast Asia (New York: Cambridge University Press. 2010), xiii + 248 pages.Reid has long been widely known as a senior historian with a specialty in the history of Aceh, Sumatra, and the Indonesian revolution. Recently, he has begun to write about the history of Southeast Asia. Inspired by French historian Fernand Braudel, this work presents what Reid calls a “total history” of this region. In this approach wars, royal dynasties, and foreign traders are not prioritized over the diets, health, and pastimes of ordinary people. Through this work, Reid has begun to strengthen the study of Southeast Asia. As one of the pioneers and masters of the study of Asia and the Pacific, particularly Southeast Asia, Reid is uniquely positioned to offer new insights about this region’s history. In this book, Reid offers a new understanding of the historical data collected on the link between ethnic identity, nationalism, and history of Southeast Asia.DOI: 10.15408/sdi.v20i3.516
Religion, Politics, and Violence in Indonesia Learning from Banser's Experience Ali-Fauzi, Ihsan
Studia Islamika Vol. 15 No. 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i3.524

Abstract

Banser's history reflects an attempt by religiously minded people, namely the so-called traditionalist NU leaders, to use violence to serve their political interests. Two assumptions about the connection between violence, politics and religion are: (1) that violence is necessary to achieve political ends; and (2) that violence is religiously controllable. When they finally agreed to establish Banser during the colonial era, NU leaders generally accepted these two assumptions and acted accordingly because they were, along with other parts of Indonesian society, struggling to win independence. While independence was indeed won, the same assumptions remain. This is because the state's security apparatus is unable or unwilling to monopolize the use of violence, hence providing paramilitary organizations like Banser with the opportunity to operate.DOI: 10.15408/sdi.v15i3.524
The Politic of Salt, not the Politics of Lipstick: Mohammad Hatta on Islam and Nationalism Ali-Fauzi, Ihsan
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.667

Abstract

This article will try to show that Hatta was consistently a religious nationalist, but one who also rejected the idea of an Islamic state. Born in a devout Muslim family, Hatta grew and had always been a devout Muslim in his entire life. But his being a devout Muslim had never been a problem for him to be an astute proponent of Indonesian nationalism. If anything, it even encouraged his nationalist stand. When Indonesia's independence was still in its early stage of preparation in the 1940s, he made it clear that he accepted Pancasila as the basis of the future state, particularly when the "Belief in God" was finally put as the first principle of this state's basis.DOI: 10.15408/sdi.v9i2.667
On Being a Marxist Muslim: Reading Hasan Raid's Autobiography Ali-Fauzi, Ihsan
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.675

Abstract

In his recently published book, Clive Christie argues that Socialism, Marxism and Communism played a crucial role as weapons for Southeast Asian leaders in their fight against colonialism and as frameworks for them to run the newly independent nations. He also realizes that other ideologies such as those based on religion, which were older in terms of their coming into the region than the above-mentioned Western-originated ideologies, especially Islam in the Malay world and Confucianism and Buddhism in the Indo-China and Burma, also played a similarly important role. However, he provides only a dim analysis of the extremely intricate relationship between these types of ideology, especially between Marxism and Islam in the thought of leaders of movements such as the Islamic Union (Sarekat Islam or SI) in the then Dutch East Indies. Most probably for reasons of space, he makes only a slight, insignificant reference to SI.DOI: 10.15408/sdi.v9i1.675
Kebangkitan Islam dan Negara Beberapa Kasus dari Asia Tenggara Ali-Fauzi, Ihsan
Studia Islamika Vol. 5 No. 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i3.743

Abstract

Artikel ini merupakan review buku Robert W. Hefner dan Patricia Horvatich (eds.), Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia (Honolulu: University of Hawaii Press, 1997)DOI: 10.15408/sdi.v5i3.743
Paradigma Baru lslam di Indonesia Ali-Fauzi, Ihsan
Studia Islamika Vol. 4 No. 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i3.776

Abstract

This book is product of a series of conferences designed for serious scholars who wish to investigate new trends of Islamic thought in Indonesia. It is intended to meet e need felt by those whose understanding of Indonesian Islam has been hampered by a number of major developments of religious phenomena since the advance of the New Order regime that, to a significant degree, provides a new paradigm among Indonesian Muslims. the purpose of this book, according to the editor, is to provide an academic map through political and anthropological studies; it seeks to present Muslim's perspective in the light "new paradigm" to study Indonesian Islam.DOI: 10.15408/sdi.v4i3.776
Pola-pola Persepsi Belanda terhadap Islam di Indonesia Ali-Fauzi, Ihsan
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.804

Abstract

This is the first work in book form which attempt to portray Westren perception, particularly the Dutch, of Islam in Indonesia during a long period of 1596 to 1942. According to Steenbrink, author of this work, in the long history of Dutch colonialism in the archipelago, there can be identified four major patterns of Dutch perception of an attitude toward Islam in Indonesia. All these patterns which, by and large, viewed Islam in a negative way constantly persited, even though with some small cases of exception.DOI: 10.15408/sdi.v3i3.804
Book Review: Secularism and Muslim Democracy in Turkey: Penulis: Hakan Yavuz Ali-Fauzi, Ihsan
Jurnal Keamanan Nasional Vol. 3 No. 2 (2017): JURNAL KEAMANAN NASIONAL VOL 3 NO 2 TAHUN 2017
Publisher : Pusat Kajian Keamanan Nasional (Puskamnas) Universitas Bhayangkara Jakarta Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In 2002, The AKP (Partai Keadilan dan Pembangunan), which supported by Islamists, won elections in Turkey. Since then, the AKP has grown more in line with its harsh ideological position and adopted a more conservative approach and the full support of democracy. What factors could explain the AKP’s victory and the party’s change even further? In this book, M. Hasan Yavuz showed that an open and democratic political system has encouraged radically religious groups to moderate their political practices and ideologies, to win the election. It also sustained by good economic conditions and a healthy public space, which allows for the negotiation of various differences openly and peacefully. The AKP’s victory in 2007 elections further solidified this view: the common political reality will ultimately defeat the ideological and dogmatic rigidity that Islamic radical had before.
Co-Authors Rudi Harisyah Alam Samsu Rizal Panggabean