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GAYA BAHASA MAMAH DEDEH PADA CERAMAH BERJUDUL “ISLAM DAN GAYA HIDUP” Setiawan, Eko Agoes
INTELEKSIA: Jurnal Pengembangan Ilmu Dakwah Vol 3 No 1 (2021)
Publisher : STID Al-Hadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1041.463 KB) | DOI: 10.55372/inteleksiajpid.v3i1.131

Abstract

This research describes figurative language used by Mamah Dedeh, an Islamic preacher, in her sermon titled “Islam dan Gaya Hidup” under the approach of Gorys Keraf’s figurative language theory. A preacher needs to pay attention on his/her figurative language when s/he conveys da’wah messages. Figurative language is considered as the one which can amplify a meaning to someone’s subconscious. Types of figurative language used should be able to make messages which strongly attach to the mind of congregation. This study uses qualitative approach applying analysis technique of figurative language. Its data was collected from the sermon transcript in YouTube. It indicates that personification and repetition were applied during her introduction to build a common understanding, simile was used during the content to simplify realities, paradox was for amplifying the meaning, and erotesis-elipsis-inuendo was applied to emphasize and deepen on the world and hereafter’s lives. At the end of her sermon, she used personification to remind her messages. The usage of figurative language used by Mamah Dedeh was so related to her theme of the lifestyle in Islam such as the way a woman dresses, the way a woman accessorizes, and lives in luxury.
Analisis Framing model Entman pada Berita Republika tentang Gua Safarwadi: Antara Mitos Dan Rasionalitas Setiawan, Eko Agoes
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 16 No 1 (2026): (In Progress)
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v16i1.3376

Abstract

This study examines media framing of Muslim public belief in Safarwadi Cave, which is claimed to be able to “connect to Mecca,” as reported by Republika. Employing a qualitative approach and Robert Entman’s framing analysis model, the study explores how the media define the problem, diagnose its causes, make moral judgments, and propose remedies regarding this religious phenomenon. The primary data consist of a Republika news article. The findings indicate that Republika frames the belief in Safarwadi Cave as a socio-religious problem related to collective irrationality, attributing its persistence mainly to social conformity. The media emphasizes the value of rationality as an ideal standard, as well as critical awareness of unverified claims. This framing reveals an underlying tension between local religious traditions and modern scientific perspectives within Islamic media discourse, highlighting the influential role of the media in shaping public perceptions of spiritual myths.