Ginting, Pulumun P
Unknown Affiliation

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

FUNCTION AND MEANING OF GONDRANG SIPITU-PITU IN THE LAYUR MATUA CEREMONY IN THE SIMALUNGUN COMMUNITY IN HARANGGAOL HORISON DISTRICT Situmeang, Kasri; Sebayang, Vanesia Amelia; Ginting, Pulumun P
JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL Vol. 17 No. 1 (2025): JUPIIS (JURNAL PENDIDIKAN ILMU-ILMU SOSIAL) JUNE
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jupiis.v17i1.65336

Abstract

This article is entitled "The function and meaning of Gondrang sipitu-pitu in the layur matua ceremony in the Simaungun community in the Haranggaol Horison sub-district". The analysis is focused on (1) the function of Gondrang sipitu-pitu, (2) the meaning of Gondrang sipitu-pitu. The method used is qualitative method with data collection data through field research, interviews, audiovisual data recording. In this case, to describe the meaning of Gondrang sipitu-pitu, the author uses the theory Ferdinand De Saussure. to describe the function of Gondrang sipitu-pitu. Gondrang sipitu pitu used the theory of use and function of Alan P Merriam (1964: 223-226), plus the theory of functionalism from Malinowski. Research results The research results obtained show that conceptually for the Simalungun community if someone is in Simalungun society if someone is in the status of death layur matua where all his children, grandchildren and great-grandchildren are married, then the person who died is perceived as having succeeded in the person is perceived to have succeeded in the life they left behind. left behind. At the layur matua traditional ceremony there are four types of Gondrang that are used in the ceremony. used in the layur matua ceremony, namely: (1) the first is rambung ramos which means having children and grandchildren, (2) Second, olop-olop which means saying yes, grateful to God, (3) third, panrahut which means to assent, (4) huda-huda which is intended to welcome the tondong to come to accompany dances by wearing topings and hornbill beaks.
Efektivitas Media Sosial Tiktok Pada Musikalitas Anak Remaja Di Kelurahan Kenangan Baru Medan Hutabarat, Cindy Angelia; Ginting, Pulumun P
Grenek: Jurnal Seni Musik Vol. 10 No. 2 (2021): Grenek: Jurnal Seni Musik (December)
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/grenek.v10i2.28560

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui bagaimana efektivitas, dampak dan manfaat media sosial tiktok bagi musikalitas remaja di Kelurahan Kenangan Baru Medan. Penelitian ini menggunakan pendekatan kualitatif yaitu deskriptif kualitatif dengan pengumpulan data berupa angket/kuesioner. Teknik analisis data yang digunakan adalah statistik deskriptif. Pengolahan data menggunakan aplikasi Microsoft Excel 2010. Hasil penelitian ini menunjukkan bahwasannya berdasarkan data yang disebar kepada 50 responden melalui angket/kuesioner, kemudian data tersebut diolah dan memperoleh hasil sebesar 82% dan dinyatakan media sosial tiktok efektif untuk meningkatkan musikalitas remaja di Kelurahan Kenangan Baru Medan. Dampak yang ditimbulkan dari media sosial tiktok adalah meningkatkan keaktifan dan kreatifitas remaja sehingga mampu menguasai Teknologi.
ACCULTURATION OF HADRAH WITH TRADITIONAL MALAY PERCUSSION IN ARBAIN'S MAULID ACTIVITIES IN MEDAN Ridho, Muhammad Habibur; Sebayang, Vanesia Amelia; Ginting, Pulumun P
JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL Vol. 17 No. 2 (2025): JUPIIS (JURNAL PENDIDIKAN ILMU-ILMU SOSIAL) DECEMBER
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jupiis.v17i2.71484

Abstract

This research is entitled "Acculturation of Hadrah with Traditional Malay Percussion in Maulid Arbain Activities in Medan City". The main purpose of this study is to identify the form of Hadrah performance in Maulid Arbain activities, analyze the Hadrah playing technique that is acculturated with traditional Malay music, and examine the acculturation process as a whole. This study uses a descriptive qualitative approach with data collection techniques through observation, interviews, and documentation, and is analyzed based on acculturation theory. The object of the research was focused on the performance of Hadrah in the Maulid Arbain activity at the Darul Ibtihaj Islamic Boarding School, Medan City. The results of the study show that there is an acculturation process between Hadrah and traditional Malay percussion music, as seen in the similarity of musical instruments such as tambourine and marwas to Malay drums. Acculturation is also reflected in interlocking-based game techniques that combine Hadrah rhythmic patterns with the peculiarities of Malay rhythms. In addition, the involvement of participants from various backgrounds, such as entrepreneurs, students, and Malay percussion music practitioners who study Hadrah, shows that this acculturation process also forms a dynamic and inclusive space for culturalinteraction in the community. This research found that Hadrah performance art during the Maulid Arbain celebrations in Medan City has undergone a significant acculturation process with traditional Malay music. This process is evident not only in the use of instruments such as the tambourine, bass hadrah, and marwas, but also in the playing techniques, which feature rampak and interlocking rhythmic patterns synonymous with Malay percussion music. Furthermore, the involvement of participants from diverse backgrounds, including the general public, demonstrates that Hadrah has become a platform for inclusive cultural expression. This acculturation enriches the aesthetic and spiritual values ​​of Hadrah performances, without diminishing the Islamic religious identity that underpins the performances. The acculturation of Hadrah with Malay music occurs not only musically but also socially—uniting Islamic boarding schools and the community within a single, dynamic cultural space. The polyrhythms created by the interlocking techniques serve as a musical symbol of the meeting of two major traditions that complement and enrich each other. This research provides several suggestions that can serve as a foundation for various parties to support the continuity and development of Hadrah art, which has undergone a process of acculturation with local culture, particularly in Medan City. This recommendation is aimed at further researchers, artists, educational and cultural institutions, and local governments that have a strategic role in preserving cultural and religious values.  Keywords: hadrah, acculturation, Malay music, interlocking, Maulid Arbain, Medan