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Kourime, Souad
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MAQĀṢID DIRĀSAT AL-MA'RIFAH AL-TĀRĪKHIYYAH FĪ AL-QUR'ĀN AL-KARĪM Kourime, Souad
Islam Futura Vol 24, No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.18118

Abstract

The Holy Quran is the undisputed first source of science in the Islamic heritage. However, this source has faded in some human sciences that have been affected by positivist thought and Western epistemology, including the science of history. This paper aims to restore consideration of the Holy Quran as a methodological and cognitive source for historical studies. In order to achieve this goal, this paper invoked two aims of the study of historical knowledge in the Holy Qur’an, namely the purpose of methodological necessity and the purpose of cognitive sufficiency of the Qur’an as a source in the study of history. This paper relied on the qualitative approach, which starts by induction and description, then qualitative analysis, and ends with drawing conclusions. As a result, the paper invested the purposes of studying Qur’anic knowledge in the field of history to prove the cognitive value and methodological accuracy of the historical knowledge enshrined in the Holy Qur'an.
OBJECTIVITY ISSUES IN ISLAMIC THOUGHT: A CONCEPTUAL APPROACH Kourime, Souad
Islam Futura Vol 22, No 1 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i1.12736

Abstract

Objectivity is a key standard to assess any intellectual work in Islamic Thought. This standard helps differentiate between methodological work that is characterized by objectivity, and doctrinal or ideological work where subjectivity predominates. However, there are major obstacles that stand in the way of applying this objective assessment; namely the problem of defining the boundaries between al-Manhajiyah (methodology) and al-Madhhabiyah (doctrinal thinking or ideology) in Islamic Thought. Defining those boundaries encounters, and is influenced by, a series of problems, most notably the conceptual confusion caused by the lack of precision in the definition of the words: al-Manhaj (method) and al-Madhhab (doctrine). This study aims at solving these problems by determining the points of convergence and divergence between what is purely objective and methodological, and what is purely subjective and based on doctrinal affiliation. In order to achieve this goal, this paper used a conceptual approach to study the concepts of al-Manhaj (method) and al-Madhhab (doctrine) based on their maturity, and the agreement upon their meaning. The paper also demonstrated the impact of each criterion on objectivity in Islamic Thought. The methods of research used in this study are thematic and qualitative analysis.
OBJECTIVITY ISSUES IN ISLAMIC THOUGHT: A CONCEPTUAL APPROACH Kourime, Souad
Islam Futura Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i1.12736

Abstract

Objectivity is a key standard to assess any intellectual work in Islamic Thought. This standard helps differentiate between methodological work that is characterized by objectivity, and doctrinal or ideological work where subjectivity predominates. However, there are major obstacles that stand in the way of applying this objective assessment; namely the problem of defining the boundaries between al-Manhajiyah (methodology) and al-Madhhabiyah (doctrinal thinking or ideology) in Islamic Thought. Defining those boundaries encounters, and is influenced by, a series of problems, most notably the conceptual confusion caused by the lack of precision in the definition of the words: al-Manhaj (method) and al-Madhhab (doctrine). This study aims at solving these problems by determining the points of convergence and divergence between what is purely objective and methodological, and what is purely subjective and based on doctrinal affiliation. In order to achieve this goal, this paper used a conceptual approach to study the concepts of al-Manhaj (method) and al-Madhhab (doctrine) based on their maturity, and the agreement upon their meaning. The paper also demonstrated the impact of each criterion on objectivity in Islamic Thought. The methods of research used in this study are thematic and qualitative analysis.
MAQĀṢID DIRĀSAT AL-MA'RIFAH AL-TĀRĪKHIYYAH FĪ AL-QUR'ĀN AL-KARĪM Kourime, Souad
Islam Futura Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.18118

Abstract

The Holy Quran is the undisputed first source of science in the Islamic heritage. However, this source has faded in some human sciences that have been affected by positivist thought and Western epistemology, including the science of history. This paper aims to restore consideration of the Holy Quran as a methodological and cognitive source for historical studies. In order to achieve this goal, this paper invoked two aims of the study of historical knowledge in the Holy Qur’an, namely the purpose of methodological necessity and the purpose of cognitive sufficiency of the Qur’an as a source in the study of history. This paper relied on the qualitative approach, which starts by induction and description, then qualitative analysis, and ends with drawing conclusions. As a result, the paper invested the purposes of studying Qur’anic knowledge in the field of history to prove the cognitive value and methodological accuracy of the historical knowledge enshrined in the Holy Qur'an.
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