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All Journal Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Sabirin, Falah
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Essential Happiness for Human Beings in Perspective of Ibn Sina Rasid, Rasid; Sabirin, Falah
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 23, No 2 (2024): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v23i2.45558

Abstract

There are some factors which can influence the characters and mindset of human beings. One of the factors is world view or the principle owned in life, therefore, that principle also influences the human’s life in the world. Human beings as the being that have free will, all of voluntary actions are effect from the knowledge and willingness. Furthermore, both good and bad deeds are sourced from knowledge and willingness. We can analyze the phenomena of human’s actions by seeing the knowledge they have. Some human beings have believed that happiness is based on material things. This viewpoint encourages them to achieve happiness with various ways they use. In this sense, the viewpoint of happiness causes human actions such as consumerism, terrorism, corruption, and abusing of drugs, meanwhile those actions do not match and correspond to the rationality of human beings as the differentia from the other species. By this foundation, the concept of happiness should be re-conceptualized, which is happiness that coordinates to the rationality of human beings. In this case, the worldview regarding the essence of human beings and the goal of creation determines the actions that will be done.  Ibn Sina, who represents the philosophy of peripatetic in his works, has described and established the arguments regarding the essential happiness for species of human beings. Happiness will be achieved, if human beings can actualize the final goal of the creation (al-khalq). The final goal of one species can be seen from the differentia of the species. Therefore, the essential happiness for human being is the actualization of the rationality; theoretical and practical reason.This thesis aims to describe the viewpoint of Ibn Sina deeply regarding the essential happiness for human being and how to achieve that happiness through the realization of final goal of human being as the rational animal which becomes differentiate from other species. Ibn Sina is consistent with his foundation of philosophy through the demonstration method of establishing the existence of something. 
Relasi Kematian dan Penyempurnaan Jiwa dalam Filsafat Islam: Studi Terhadap Pemikiran Mulla Sadra Rasid, Rasid; Sabirin, Falah
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol.23 No.1 (2024): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v23i1.45017

Abstract

This study seeks to address issues surrounding death by presenting the core ideas developed by Mulla Sadra in his work al-Asfa>r and several other literatures. Some people perceive death as absolute annihilation and a frightening event to be avoided. In reality, however, death is a natural and inevitable occurrence for every living being with a soul. This indicates a misunderstanding of the terminology of death that has developed in society. Using an interpretive paradigm and the hermeneutical-interpretive method, this study finds that the essence of death has an essential relationship with the reality of the soul and its process of perfection. This study concludes that death is a logical consequence of the soul’s process of perfection. Since the soul constantly undergoes a process of refinement and is directed (al-tawajjuh) toward perfection, it must abandon materiality and all material-related aspects to achieve its ultimate state. The findings of this study provide an explanation that death is neither a terrifying event nor absolute annihilation, as commonly assumed. In reality, death is a transition from one form of existence to another. Furthermore, this study offers new insights, countering the long-held view that death is merely a result of the deterioration of temperament (miza>j) and the faculties of the soul, as proposed by Ibn Sina, materialists, and the medical field.
Co-Authors Rasid Rasid