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PRINSIP-PRINSIP HIDUP MASYARAKAT MADURA SEPERTI TERKISAH DALAM CERITA RAKYATNYA Azhar, Iqbal Nurul; Sari H, Erika Citra
ATAVISME Vol 20, No 2 (2017): ATAVISME
Publisher : Balai Bahasa Jawa Timur

The purpose of this study is to explain the Madurese principles towards life using folktales perspectives. The focus of this study is to describe how Madurese principles are reflected in Ma-durese folktales. The data of this study were 32 legends obtained from informants living in several regencies in Madura. The method used to collect the data was interview. The method used to analyze the data was the Miles and Huberman?s interactive data analysis model. From the data analysis, it has been found that the 32 legends contain 10 Madurese principals which have not been revealed before. The principles are: the appreciation towards water, the appreciation towards trees, the protection of self-esteem, the ownership of the provision of life, the respect for women, the precaution attitude, the belief in the purification of the inner self, the belief in the importance of religious knowledge, and the respect for kiai.

KARAKTER MASYSRAKAT MADURA DALAM SYAIR-SYAIR LAGU DAERAH MADURA Azhar, Iqbal Nurul
ATAVISME Vol 12, No 2 (2009): ATAVISME, Edisi Desember 2009
Publisher : Balai Bahasa Jawa Timur

Lagu dan syair Madura merupakan salah satu wujud kebudayaan masyarakat Madura. Sayangnya, faktor keterbatasan pemahaman tcntang syair lagu Madura menjadikan syair-syair itu kurang bermakna. Akibatnya, masyarakat. Madura kurang bisa menghargai syair-syair tersebut dan hanya menempatkannya sebagai karya budaya yang tidak memiliki peran signifikan dalam membangun masyarakat Madura. Padahal apabila dikaji lebih jauh, syair- syair dalam lagu-lagu Madura memiliki makna yang dalam karena mampu memberikan gambaran tentang jati diri masyarakat dan simbol-simbol sosial mcrcka yang dapat dipakai sebagai acuan dan pegangan hidup. Artikel ini berusaha memberikan gambaran tcntang jari diri masyarakat Madura yang tergambar dalam syair-syair lagu Madura. Abstract Madurese traditional songs and the traditional songs' lyrics are two of Madurese cultures. But, because Madurese people lack understanding of the Madurese Lyrics values, this makes the lyrics meaningless. Because of that, Madurese pay little attentions to the lyrics and consider them as ordinary cultural works which play no role towards their society. In fact, when they study further the values behind the lyrics, they will realize that, actually, the lyrics contain a lot of wisdoms and are able to give them a picture that shows them who they really are. This picture can become a form of guidance in their society. This article informs the reader the truth portrait about the real Madurese characters that are reflected from Madurese traditional songs' lyrics. Keywords: traditional songs' lyrics, Madurese, life characters

LEGENSKAP MASYARAKAT BANGKALAN DAN UNSUR-ÂUNSUR PEMBENTUKNYA Azhar, Iqbal Nurul
ATAVISME Vol 19, No 2 (2016): Atavisme, Edisi Desember 2016
Publisher : Balai Bahasa Jawa Timur

Tujuan pelitian ini adalah menjelaskan legenskap di Kabupaten Bangkalan. Metode analisis data yang digunakan adalah analisis data interaktif yang diusulkan oleh Miles dan Huberman. Hasil penelitian menunjukkan bahwa jenis legenda yang terdapat pada masyarakat Bangkalan ada lima, yaitu asal muasal berdirinya sebuah daerah, kesaktian tokoh masyarakat yang telah meninggal dan kuburannya dianggap keramat, tempat-tempat mistik, penyebaran agama Islam, dan asal-usul munculnya sebuah budaya. Sebaran layer berdasarkan waktu terbentuknya, terbagi menjadi lima, yaitu legenda klasik, neoklasik, zaman tengah, zaman baru, dan masa kini. Berdasarkan hubungan cerita, Kabupaten Bangkalan dibagi menjadi empat kontur legenda, yaitu kontur utara, barat, selatan, timur, dan tengah. Penelitian ini juga menemukan dua fakta menarik yaitu adanya empat legenda yang melibatkan karakter perempuan Madura yang kuat bernama Bendoro Gung, Dewi Retnadi, Syarifah Ambami, dan Dewi Nawang Wulan. Keempat wanita ini sangat dihormati orang Madura padahal budaya Madura terkenal dengan patriarkatnya. Fakta kedua adalah jejak Pangeran Trunojoyo yang begitu terkenal di Madura namun tidak tampak menghiasi skap legenda masyarakat Bangkalan. The purpose of this study is to explain the Bangkalanese legendscape. The method used to analyze the data was the interactive data analysis, which was proposed by Miles and Huberman. From the data analysis, it has been found that there are five types of Bangkalan legends, namely: the origin of the establishment of a region, respectful leaders who died, living his/her sacred grave, mystical places, the spread of Islam, and the origins of the emergence of a culture. It has also been found the distributional of layers of legends existance namely: classics, neoclassic, middle ages, new era, and present layers. Based on the legend interrelations, it has been found four contours of legends, namely the north, west, the south, the east, and the central contours. In addition, this study also reveals two other interesting facts. The first is about the existence of four legends involving Madura strong female characters named Bendoro Gung, Dewi Retnadi, Syarifah Ambami, and Dewi Nawang Wulan. The four women are highly respected by Madurese. This is contradictory to Madurese culture which admires patriarchy (man?s power) very much. The second is about Trunojoyo?s traces. This figure is so well known in Madura yet his footsteps are not so visible in Bangkalan legendscape.

KONSTRUKSI GENDER DALAM BUKU AJAR MUATAN LOKAL BAHASA MADURA Studi Isu Gender Dalam Bahasa Madura Iqbal Nurul Azhar
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 3, No 1: JANUARI 2009
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

Madurese culture that puts the position of man higher than woman sometimes results stereotype. This stereotype states that many gender imbalances exist in Madurese communities not only in family or in social relationships, but also in educationan. To prove this storeotype, a research focussing on Madurese Language handbooks used in elementary school was conducted. Three books were analyzed using linguistcs approach. The result of the study gives an evidance that the gender imbalence do exist in this field.

US Raciolinguistics Heated Discourses: Can They be Brought to Indonesia? Iqbal Nurul Azhar
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 16, No 1: (2022): prosodi
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

Raciolinguistics gained its momentum to grow fast when the Black Lives Matter (BLM) movement achieved its popularity in the United States. However, although the number of debates regarding raciolinguistic contributions to minimize racism acts among language experts in the United States has been continuously growing, this condition seems to have no significant impact on Indonesian linguistic study. From the library research, it has been found that even though the language racism issues, whether individual, communal and epistemic, are very common to be found in Indonesia, the attempts to bring raciolinguistics and language racism as a central discourse is so little. Indonesia has a multiracial society which makes this situation susceptible to disintegration without proper racism management. A survey published by the Washington Post newspaper puts Indonesia into the 5 most racist countries in the world and mentions 30-39.9 percent of Indonesia's citizens are racist. This survey is an indicator that racism might become a great issue for Indonesia. Based on this reason this article is presented. The article explains the background of the emergence of raciolinguitics, its development in the US, and the urgency of raciolinguistics to be developed in Indonesia. This article also describes some of the challenges that raciolinguitics might face in their efforts to introduce raciolinguitics in Indonesia.

BAHASA “MEMINTA IJIN” MAHASISWA DALAM SMS Iqbal Nurul Azhar
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 4, No 2: JULI 2010
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

The invention of cellular telephone has brought many changes among the society, especially changes that connect with communication and language aspects. By using a cell phone, people can communicate and use language whenever and wherever they are, whether through call, videocall, MMS or SMS facilities. SMS service, as the most service used by people, is limited by the amount of characters. This limitation then creates a new style of language among the society, which is called as the language style of SMS. Unfortunately, because there is no convention about how to shorten the language in SMS, each person has his/her own way to use and shorten the words in SMS. This language style is very interested to be discussed based on linguistic perspective. This article tries to reveal several language style of SMS.

SAAT-SAAT KRITIS BAHASA CIA-CIA Iqbal Nurul Azhar
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 5, No 2: JULI 2011
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

Cia-Cia language is one of endangered local languages. Its status as a local language along with the bad condition of its speakers put this language in a highly risk of extinction. The latest policy issued by Bau-Bau’s government to teach Hangeul writing system to Cia-cia people have worsen Cia-Cia’s condition. Not only the policy is so controversial, but also can speed up the extinction process of Cia-cia language. This papers aims to expose how danger it is to let the Bau-Bau’s government continue the policy. Once the policy launched, we may count the Cia-Cia’s extinction time backward.

FRASA VERBAL BAHASA MADURA Iqbal Nurul Azhar
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 6, No 2: JULI 2012
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

The small amount ofreferencesrelated to Madurese language studies inspires the writer to present this article. This articlestudies Madurese language. which is percieved from a very specificcontext; syntacticphrasal context.From theresults of the study, it isfoundthat Madurese verbs vary in forms. Verbalphrasescan be categorized intothreebasedon thepresence or the absence ofnounswithin the structures, those are;transitive, intransitive, andditransitive verbal phrases. Basedon the complexity of the structures, verbalphrasescan be dividedinto two, those aresimplexandcomplex. Based on theposition ofheadconstituentsandattributes constituents, verbalphrasescan be dividedinto four, namelycoordinative verbalphrase,modificative verbalphrases, predicative verbalphrases, andcomplementative verbal phrases.The existence ofthis article isexpected to be amoraleboosterto linguistic researchers,tobeeven hardertocarry outmore researchrelated to Madurese language.

Toward a Refined Understanding of Cluster Reduction: Phonotactic Innovation and Elision in Bangkalanese Madurese Azhar, Iqbal Nurul
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 19, No 2: (2025): prosodi
Publisher : Program Studi Bahasa Inggris Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v19i2.31915

This article examines the phenomenon of elision in the vocabulary of the Bangkalan dialect of Madurese, a feature that reveals both systematic regularities and sporadic irregularities in its phonological structure. The investigation addresses the principles underlying elision that occur in a patterned manner as well as those that emerge unpredictably, thus pointing to deeper complexities in the dialect’s phonetic/phonemic system. The data were elicited from two native speakers of the Bangkalan dialect through structured interviews using an instrument originally designed by Nothofer and later refined by Laksono and Savitri (2009). The recordings were transcribed phonetically to facilitate analysis, after which the forms were closely examined to classify their elision status and taxonomy. The analysis identified seven types of elision-based phonological processes: apheresis, syncope, vowel cluster reduction, initial syllable reduction, apocope, final syllable reduction, and double syllable reduction. Among these, syncope emerges as the most influential, contributing to the proliferation of consonant clusters that distinguish Bangkalan Madurese from other dialects. Furthermore, the three reduction processes, initial, final, and double syllable reduction, play a role in shortening lexical items, thereby shaping a vocabulary that is characteristically more compact than that of other Madurese varieties. These findings underscore the interaction between systematic phonological tendencies and irregular developments, positioning Bangkalan Madurese as a dialect that simultaneously preserves, reshapes, and mystifies the broader landscape of Madurese phonology

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