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PENDIDIKAN BERKUALITAS (Upaya Menuju Perwujudan Civil Society) Azzuhri, Muhandis
Forum Tarbiyah Vol 7 No 2: Desember 2009
Publisher : IAIN Pekalongan

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A qualified education can provide a right view about the process of changing views of society by setting up human resources that are righteous in God the Almighty, possesing virtuous noble character, having good personality, productive, physically and mentally healthy, independent, advanced, powerful, smart, knowledgeable, creative, skilled, disciplined, professional, responsible, socially minded, and be oriented to the future. In achieving this goal, education must be tailored to the needs of civil society that is humane, universal, democratic, in accordance with local and national cultures, capable of balancing between IMTAQ and IPTEQ as well as nondichotomous accordingly be accomodative and applicative to all.

KONSEP MULTIKULTURALISME DAN PLURALISME DALAM PENDIDIKAN AGAMA (Upaya Menguniversalkan Pendidikan Agama dalam Ranah Keindonesiaan) Azzuhri, Muhandis
Forum Tarbiyah Vol 10 No 1: Juni 2012
Publisher : IAIN Pekalongan

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Multiculturalism and pluralism are characters that could not be denied in the education system of Indonesia, especially in religious education.Through that concept, a sense of unity within the realm of ukhuwah basyariyahin promoting and improving the quality of education will be established; therefore the educational system which makes religion as moral values and not as formal institutional is formed.

AYAT-AYAT BIAS GENDER DALAM SURAT ANNISAâ€™: KAJIAN SEMANTIK Azzuhri, Muhandis
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 4 No 1 (2009)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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thereâ€™s no such language that free from gender bias. Arabic language as Islamic religion holy bookâ€™s language has createdgender bias in all utilizing fiil (verb) and isim (noun), especially sura at an-Nisaâ€™. gender bias verse at sura an-Nisaâ€™ analyzed with semantictheory namely interpreting all character, word, and sentence that related with gender bias, chronologically and historically so we obtainunderstanding contextual meaning, not textual meaning. therefore, gender bias meaning at sura an-Nisaâ€™ is not focused only on biologicalmeaning, namely only mudzakar (masculine) or muannats (feminine) but alsorelated with languageâ€™s soscial culture aspect that developedby its speaker community.

Metode dan Media Pembelajaran Bahasa Arab Berbasis Internet di Era Teknologi Informasi Azzuhri, Muhandis
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 14 No 3 (2009)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Information technology era necessitate changing of learning system, mainly on method and media Arabic language learning. Arabic language learning system nowadays criticized because its monotone, traditional, and not innovative compared with other language learning. This is because absolutism and lack of creativity of Arabic learning staÂkeholders (lecturer, teacher, Kiai) to apply method and Arabic language learning media that appropriate with information technology advancement. internet- based Arabic language learning embarked because as most communicative learning media at information technology era because integrate internet and other information channel as tools to empower learning process to more creative, innovative, and competitive. .

BAHASA DAN KEARIFAN LOKAL : HARMONISASI SOSIAL MASYARAKAT ARAB – JAWA DI KAMPUNG ARAB Azzuhri, Muhandis
Arabi : Journal of Arabic Studies Vol 1, No 2 (2016)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

This research was aimed to reveal and analyze these following four things: (1) the history of language mixing process of Arab-Javanese society in Klego Pekalongan; (2) the knowledge of local Arab-Javanese about the language; (3 ) the harmony of Arab-Javanese with linguistic rules (derivation rules and the lexical meaning); and (4) the contribution of Arab-Javanese community on social harmonization in Pekalongan society. The data source of this research was obtained communication with the local people of Arab-Javanese community through in-depth and structured interviews. The code switching and code-mixing theory was used to deal with this research. Functional descriptive analysis was applied for data analysis. The research concluded that the majority of the people were from Javanese and Arabian descent and some were from Chinese descent. They used mix language between Arabic and Javanese language for their daily communication. The Arabian and Javanese people in Klego lived in harmony with the existed local wisdom.DOI: 10.24865/ajas.v1i2.28

Resolution of Religion Conflicts Through Communication Strategies in Gharib Fil Ma'na Hadiths Azzuhri, Muhandis; Farmawati, Cintami; Amalia, Zahida Putri
JURNAL PENELITIAN Vol 15 No 2 (2018): Volume 15 Nomor 2 2018
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Religious conflicts are often caused by misunderstandings arising due to mismatch in the ways of communication. Effective communication along with a sincere desire to resolve conflicts will be more likely to make resolution of religious conflicts successful. The focus of this study is to describe religious conflict resolution through the communication strategy of the Prophet Muhammad in the hadiths "Fil Gharib Ma'na" in Kutubus Sittah which are the books of Shahih Bukhari, Sahih Muslim, Turmudzi, Nasai, Abu Dawood and Ibn Majah. Gharib fil ma'na is hadiths which contain non-Arabic loan words. This research is a library research. The data were obtained from various literatures. The method of data collection uses documentation techniques, which are divided into primary data and secondary data. The results of the study of the gharib fil ma’na hadiths with speech action theory and resolution of religious conflict through communication strategies in the speech acts of the Prophet Muhammad were carried out in various ways namely two-way communication, body language, verbal communication and intonation, audio visual communication and correspondence.

BAHASA DAN KEARIFAN LOKAL : HARMONISASI SOSIAL MASYARAKAT ARAB – JAWA DI KAMPUNG ARAB Azzuhri, Muhandis
Arabi : Journal of Arabic Studies Vol. 1 No. 2 (2016)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v1i2.28

This research was aimed to reveal and analyze these following four things: (1) the history of language mixing process of Arab-Javanese society in Klego Pekalongan; (2) the knowledge of local Arab-Javanese about the language; (3 ) the harmony of Arab-Javanese with linguistic rules (derivation rules and the lexical meaning); and (4) the contribution of Arab-Javanese community on social harmonization in Pekalongan society. The data source of this research was obtained communication with the local people of Arab-Javanese community through in-depth and structured interviews. The code switching and code-mixing theory was used to deal with this research. Functional descriptive analysis was applied for data analysis. The research concluded that the majority of the people were from Javanese and Arabian descent and some were from Chinese descent. They used mix language between Arabic and Javanese language for their daily communication. The Arabian and Javanese people in Klego lived in harmony with the existed local wisdom.DOI: 10.24865/ajas.v1i2.28

Manusia dan Moralitas di Tengah Kemajuan Zaman: Tinjauan Filosofis dalam Perspektif Etika Islam Kontemporer Farkhan Syahrul Mubarok; Khobir, Abdul; Azzuhri, Muhandis
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.53-70

The development of modern technology has brought major changes in human life, not only in practical aspects such as communication and access to information, but also affecting the moral and spiritual dimensions of humans. Fast-paced modernity encourages a culture of instant gratification, efficiency, and dependence on digital systems, thus triggering ethical problems such as individualism, the spread of hoaxes, the collapse of privacy, and the weakening of empathy. From a philosophical perspective, this phenomenon is understood through Heidegger's concept of das Gestell, a technological way of thinking that reduces humans to objects, and Zygmunt Bauman's view of liquid modernity, a social era that is fluid and lacks moral certainty. In the context of Islamic ethics, technological advances demand a reaffirmation of moral and spiritual values as the foundation of morality. This research employs a library research method with a descriptive-analytical and philosophical approach to examine the dynamics of human moral change and the relevance of contemporary Islamic ethics in responding to this crisis. Research sources include classical and modern literature, as well as normative texts from the Qur'an and Hadith. The study's findings indicate that moral decline in the digital age is related to technological, socio-cultural, and structural changes in human consciousness. Islamic ethics, through the concepts of insan kamil (the perfect human being), akhlak al-karimah (the noble character), and maqāṣid al-shari'ah (the principles of Islamic law), offers a value framework that balances technological progress with human well-being. This research confirms that revitalizing Islamic ethics can be a crucial solution for maintaining moral integrity, strengthening responsibility, and guiding technological development so that it remains aligned with humanitarian and spiritual values.

Ecosufism as a Critical Lens on the Disconnection Between Islamic Spirituality and Ecological Responsibility Basyar, Khoirul; Azzuhri, Muhandis; Sufa, Ana Faila; Syarifah, Atina
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4529

This study examines the persistence of ecological crises in Pekalongan, particularly recurrent flooding, by analyzing the disconnection between Islamic spirituality and socio-ecological praxis within santri communities. Despite the strong presence of Sufi traditions, pesantren culture, and religious moral discourse, environmental degradation continues, indicating an urgent gap between spiritual piety and ecological responsibility. This research aims to explore how ecosufism is understood and articulated in socio-religious life, why Sufi spirituality has not been significantly transformed into environmental awareness and conservation practices, and what theological, socio-cultural, and structural factors shape this disjunction. Using a qualitative case study approach, data were collected through in-depth interviews, observation, and document analysis, and analyzed thematically using ecosufism, Islamic environmental ethics, social practice theory, and political ecology. The findings show that ecosufism operates mainly at a normative and symbolic level, emphasizing individual moral cultivation and spiritual endurance rather than collective ecological action. Environmental crises are commonly interpreted as divine tests rather than consequences of human–nature imbalance. The study concludes that weak articulation and institutionalization of ecosufism as a public ethic hinder the transformation of spiritual piety into ecological piety in disaster-prone contexts.

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