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Tokoh Antagonis dalam Kisah Al-Qur’an Muhammad Hasnan Nahar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 2: December 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0105.254-280

Abstract

Al-Qur’an merupakan sumber pembelajaran dari segala ilmu, baik ilmu agama maupun ilmu pengetahuan. Pembelajaran tidak hanya berasal dari ayat-ayat hukum saja, sebab di dalam Al-Qur’an didominasi dengan ayat-ayat kisah yang lebih efektif untuk menjadi perhatian manusia. Namun pada umumnya dalam pengambilan pembelajaran dari kisah Al-Qur’an hanya mengacu pada tokoh protagonis saja, sedangkan pada diri tokoh antagonis hanya sebagai pelengkap narasi kisah. Dalam Al-Qur’an tokoh antagonis terbagi menjadi tiga jenis berdasarkan penglihatan peran dan posisi dari masing-masing tokoh, yaitu tokoh antagonis dari kalangan raja, tokoh antagonis dari kalangan birokrat, tokoh antagonis dari kalangan keluarga nabi. Masing-masing dari tokoh antagonis memiliki sifat dan karakter buruk (nilai negatif) dan beberapa diantaranya terdapat juga sifat dan karakter baik (nilai positif) pada dirinya.
Penguatan Faham Fikih Ibadah Menurut Tarjih Muhammadiyah kepada Jamaah Masjid An-Nashir Pimpinan Ranting Muhammadiyah Nitikan Niki Alma Febriana Fauzi; Qaem Aulassyahied; Muhammad Hasnan Nahar
Masyarakat Berdaya dan Inovasi Vol. 4 No. 1 (2023): April
Publisher : Research and Social Study Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33292/mayadani.v4i1.131

Abstract

Issues related to the practice of worship are issues that are always closely related to Muslim society. Islam makes worship a manifestation of one's faith, so If mapped, there are at least two problems that are often found in community, namely (1) the problem of authenticity and originality of the practice of worship itself, whether taught by the Prophet or not; and (2) the problem of the lack of literacy in the fiqh of worship of a community towards authoritative sources of religious teachings. Therefore, this service aims to strengthen understanding of the fiqh of worship according to Tarjih Muhammadiyah. From the above background, concerning the research and service road map of the study programme, we see that several solutions can be done, namely: (1) providing religious insights according to Muhammadiyah tarjih, as well as explaining the characteristics of Muhammadiyah fiqh to the congregation of An-Nashir Mosque; (2) providing material on fiqh of worship according to Muhammadiyah tarjih to the congregation of An-Nashir Mosque as a medium to strengthen their religious understanding. Referring to the service road map of the hadith department in UAD, this service is in the realm of Muhammadiyah Studies by taking two parts at once, namely institutional studies (in this case empowering branches and twigs) and tarjih product studies (in this context, fatwas and tarjih decisions). The two parts are combined simultaneously to strengthen the understanding of fiqh worship according to Muhammadiyah tarjih to the congregation of the An-Nashir Mosque. The hope is that this strengthening programme can realise the congregation of the An-Nashir mosque who understand the fiqh of worship according to Muhammadiyah tarjih. This service will be carried out offline or offline while still implementing health protocols.
Integration of Psychology and Religion Toward The Suppression of Potential Crime Muhammad Hasnan Nahar; Ihda Rufaida Nahar
Publication of the International Journal and Academic Research Vol. 1 No. 2 (2024)
Publisher : Indonesian Student Association Study Center in Türkiye

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63222/pijar.v1i2.20

Abstract

Religious psychology is a branch of psychology that examines the relationship between human behavior and the influence of the religious beliefs. The study focuses on aspects such as religious consciousness, religious experience, mental health, courage and faith to supernatural. By using a descriptive-qualitative method, this research explores the potential suppression of criminal acts influenced by the existence of jinayat laws in Islam. Punishment of whipping for adultery, hand-cutting for theft, death or crucifixion for robbery and qishaash for murder are exemplified the jinayat punishments.
Tokoh Antagonis dalam Kisah Al-Qur’an Muhammad Hasnan Nahar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 15 No. 2: December 2019
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0105.254-280

Abstract

Al-Qur’an merupakan sumber pembelajaran dari segala ilmu, baik ilmu agama maupun ilmu pengetahuan. Pembelajaran tidak hanya berasal dari ayat-ayat hukum saja, sebab di dalam Al-Qur’an didominasi dengan ayat-ayat kisah yang lebih efektif untuk menjadi perhatian manusia. Namun pada umumnya dalam pengambilan pembelajaran dari kisah Al-Qur’an hanya mengacu pada tokoh protagonis saja, sedangkan pada diri tokoh antagonis hanya sebagai pelengkap narasi kisah. Dalam Al-Qur’an tokoh antagonis terbagi menjadi tiga jenis berdasarkan penglihatan peran dan posisi dari masing-masing tokoh, yaitu tokoh antagonis dari kalangan raja, tokoh antagonis dari kalangan birokrat, tokoh antagonis dari kalangan keluarga nabi. Masing-masing dari tokoh antagonis memiliki sifat dan karakter buruk (nilai negatif) dan beberapa diantaranya terdapat juga sifat dan karakter baik (nilai positif) pada dirinya.
Theo-anthropocentric Paradigm of Tafsir At-Tanwir by Muhammadiyah and its Application in the Interpretation of Surah Al-Baqarah/2: 286 Muhammad Ridha Basri; Muhammad Hasnan Nahar; Sirajuddin Bariqi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.24258

Abstract

This article examines the shift in meaning offered by Tafsir At-Tanwir by the Tarjih and Tajdid Council of PP Muhammadiyah towards surah al-Baqarah/2: 286. Tafsir At-Tanwir understands that the fragment of the verse lahā mā kasabat in that verse does not only mean recompense in the hereafter but also rewards in the world. Through the descriptive-analytical research method, the writer finds that the shift in meaning cannot be separated from the interpretation paradigm used by Tafsir At-Tanwir, namely the theo-anthropocentric paradigm. Theo-anthropocentric paradigm is a synthesis of the-centrism and anthropocentric paradigms. With this paradigm, Tafsir At-Tanwir carries the theory of corrective distributive justice as a form of correction to the theory of distributive justice proposed by John Rawls with the principle of proportional difference. The basic principle of this theory is that everyone gets rewarded according to their contribution. Tafsir At-Tanwir corrects this principle by stating that some people cannot possibly contribute due to special circumstances, such as physical disabilities or old age. For them, there is a wealth distribution mechanism with worldly and hereafter dimensions, such as through zakat, infaq, and alms. The development of the meaning of surah al-Baqarah/2: 286 is an implication of theo-anthropocentric paradigm.
HADIS-HADIS LARANGAN MENIKAHI SAUDARA PERSUSUAN: Studi Ma’an al-Hadith Muhammad Hasnan Nahar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5803

Abstract

In Islam, milk-relations has a law effect to getting marriage, forbidden to marry anyone who related to milk-relations, either vertical relations from milk-mother, such as mother of milk-mother, children of mother of milk-mother and children of milk-sibling, or horizontal relationship, such as siblings of milk-mother. The similarity between biological children and milk-children is not limited to text meaning but there is wisdom behind it. By using ma'an al-hadith method of Musahadi HAM,  it can be concluded that the quality of the hadith is sahih lighayrih, it is based on research conducted on some sanad of hadith. Marrying someone from milk-relations is haram and must be obeyed. This law is not temporary, but starts from appearance that hadith until now and the end of time.