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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Journal An-Nafs: Kajian Penelitian Psikologi Journal An-Nafs: Kajian Penelitian Psikologi
Harpan Reski Mulia
UIN Sunan Kalijaga Yogyakarta
Education Environmental Science Social Sciences Other

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Gender dan Orientasi Seksual Waria: Faktor Pembentukannya pada Lingkungan Keluarga Harpan Reski Mulia
Journal An-Nafs: Kajian Penelitian Psikologi Vol. 6 No. 1 (2021): Journal An-Nafs: Kajian Penelitian Psikologi
Publisher : Islamic Psychology Department, Dakwah Faculty of Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/psi.v6i1.1328

Abstract

This paper specifically explores the role of the family in shaping the gender identity of shemale and how the gender of shemale refers to their sexual orientation. This research conduct in Yogyakarta with a qualitative research method. Data obtained by using interviews, observation, and documentation. The subjects in this study were six transgender people. The research data was then analyzed by referring to Miles and Huberman's opinion, namely data reduction, data presentation, and conclusions. This study shows that the family has a role in shaping the identity of transgender women, both indirectly and indirectly, namely by giving toys that are not by gender, providing bullying with the call of transgender. The family's direct role is to direct children to become transgender women because "Banci" people perceive them as sacred people in some cultures. This study also shows that sexually transgender women are men, while their sexual orientation likes men. Transgender women are categorized as homo because they understand that they have a female soul to carry out roles as women in all respects, including sexual relations.
ORIENTASI SEKSUAL KOMUNITAS GAY MUSLIM DI DAERAH ISTIMEWA YOGYAKARTA Harpan Reski Mulia
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 4 No 1 (2019): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v4i1.411

Abstract

This article aims to explore gay sexual orientation which is clashed with Islam and Psychology. In Islamic teachings, gay behavior that refers to acts of liwat} is an act that is forbidden. Even the death penalty is a threat to people who have a sexual orientation to the same sex. Based on this matter, this paper explores the case, where religious translations appear to meet irreconcilable needs, namely between gay and Islam. The research method used in this paper is qualitative with an approach Interpretative Phenomenological Analysis (IPA). The formal object used is the lens of the Vaillant version of the self-defense mechanisms theory. The results found in this study show that gays admit that their sexual orientation is a sin. They are aware of this as a whole, but none of the subjects of this study wish to leave Islam. The methods of gay in reconciling the conflict are: First, Islam is seen as a forgiving religion: Secondly, it is sinful to have sex outside marriage either homo or hetero and Third, sexual orientation is considered as the nature of God. Abstrak Artikel ini bertujuan untuk mengeksplore orientasi seksual kaum gay yang dibenturkan dengan Agama Islam dan Psikologi. Di dalam Ajaran Islam, perilaku gay yang merujuk pada perbuatan liwath merupakan perbuatan yang diharamkan. Bahkan hukuman mati menjadi ancaman bagi orang yang memiliki orientasi seksual kepada sesama jenis. Berdasarkan hal tersebut tulisan ini mengeksplorasi kasus, dimana terjemah agama muncul untuk memenuhi kebutuhan yang tidak bisa didamaikan, yaitu antara gay dan Islam. Metode penelitian yang digunakan dalam tulisan ini adalah kualitatif dengan pendekatan Interpretatif Phenomenological Analisis (IPA). Objek formal yang digunakan adalah lensa teori mekanisme pertahan diri versi Vailant. Adapun hasil yang ditemukan dalam penelitian ini menunjukkan bahwa, gay mengakui bahwa orientasi seksual yang mereka miliki adalah dosa. Mereka menyadari hal tersebut secara utuh, namun tidak ada satupun dari subjek penelitian ini berkeinginan untuk meninggalkan Islam. Adapun cara-cara yang dilakukan gay dalam mendamaikan konflik tersebut, adalah: Pertama, Islam dipandang sebagai agama pengampun: Kedua, berdosa jika melakukan seks diluar nikah baik homo maupun hetero; dan Ketiga, orientasi seksual dianggap sebagai fitrah dari Tuhan.
Gender dan Orientasi Seksual Waria: Faktor Pembentukannya pada Lingkungan Keluarga Harpan Reski Mulia
Journal An-Nafs: Kajian Penelitian Psikologi Vol. 6 No. 1 (2021): Journal An-Nafs: Kajian Penelitian Psikologi
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/psi.v6i1.1328

Abstract

This paper specifically explores the role of the family in shaping the gender identity of shemale and how the gender of shemale refers to their sexual orientation. This research conduct in Yogyakarta with a qualitative research method. Data obtained by using interviews, observation, and documentation. The subjects in this study were six transgender people. The research data was then analyzed by referring to Miles and Huberman's opinion, namely data reduction, data presentation, and conclusions. This study shows that the family has a role in shaping the identity of transgender women, both indirectly and indirectly, namely by giving toys that are not by gender, providing bullying with the call of transgender. The family's direct role is to direct children to become transgender women because "Banci" people perceive them as sacred people in some cultures. This study also shows that sexually transgender women are men, while their sexual orientation likes men. Transgender women are categorized as homo because they understand that they have a female soul to carry out roles as women in all respects, including sexual relations.
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