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All Journal Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan
A. Taufiq Buhari
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Religion Education Languange, Linguistic, Communication & Media Social Sciences

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Pengemis dalam Tinjauan Ekonomi Islam A. Taufiq Buhari
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 6 No. 1 (2015): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syaikhuna.v6i1.3007

Abstract

Poverty is a complex issue, not only rooted in the diversity ofeconomic viewpoint but as the embodiment of interactions involving almostall aspects of human life. In the Islamic perspective, is deemed valuable workundertaken so far to meet human needs. Islamic economics emphasis on socialjustice. Islam does not only want high growth, but also equity. Ownership ofproperty is the pressure the use of property for something useful, not only forhimself but of others and society as a whole.
Penafsiran Riba Studi Komparatif Antara Kaum Modernis dan Neo-Revivalis A. Taufiq Buhari
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 9 No. 2 (2018): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v9i2.3261

Abstract

Interpretation of interest as applied to modern banking today, there are still differing views. Modernists view the prohibition of usury as being understood by emphasizing the rational aspect. Through this understanding, the element of injustice becomes a central issue for its prohibition. They seem to tolerate if their savings are based on the mudharabah system, because they can be found on the basis of their legitimacy. In addition, it is permissible if really forced (dharuri) or really needs (hajat). Also allows productive loan interest while consumptive loan interest is not allowed. While the Neo Revivalists were of the view that the prohibition of usury was understood legally formally as conceptualized in Islamic law. This view emphasizes the legal form of usury as expressed in Islamic law. They assert that the statement set out in the Qur'an must take its literal meaning, regardless of what was practiced in the pre-Islamic period. Whatever the circumstances, the lender does not have the right to receive additions to and exceed the principal
Pengaruh Wakaf dalam Kehidupan Ekonomi A. Taufiq Buhari
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 2 (2019): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i2.3728

Abstract

Waqf has taken root and become a tradition of Muslims in various countries. Waqf is one of the main pillars of the development of Islamic society, because most of the houses of worship, Islamic schools and other Islamic religious institutions are built on waqf land. Waqf institutions which are sources of assets can provide benefits for all time. However, the productive collection, management and utilization of waqf assets in Indonesia is still small and lagging behind other countries. Likewise, the study of trust in Indonesia is still focused on the legal aspects of fiqh, and has not touched on the management of trust. Though waqf should be managed productively and produce results to the community, so that waqf property really becomes a source of funds from the community and contributes to the community. The waqf distribution model in Indonesia is still in the form of the construction of mosques, prayer rooms, schools, and other consumptive matters. The process can be developed to achieve better results, especially in the interests of improving the welfare of the Islamic Ummah. This consumptive orientation of waqf must move on to productive waqf which is widely developed in Islamic countries today.
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