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Hadis-Hadis Tentang Riba dan Implementasinya dalam Sistem Perbankan Muhammad Amar Adly; Heri Firmansyah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (777.826 KB) | DOI: 10.29240/alquds.v4i2.1515

Abstract

Hadiths Related to Usury (Riba) and Their Use in the Banking SystemHadith is the second source used in the making of legal decision based on Islamic law (istinbath). This paper examines the hadiths related to the issue of usury (riba) from the sanad and matan. The type of the research is thematic, and the approach used is sanad and matan criticism to see the degree of sanad and matan of a hadith so that it can or cannot be used as hujjah (evidence) in the making of legal decision (istinbath). The hadiths regarding the issue of usury found are then selected, and there are four hadiths considered to meet the criteria and representation from a number of the hadiths found. The selection of these hadiths is based on the similarities of the matan although the sanad is different. From the sanad, of the four hadiths, there are only two hadiths examined. From the matan, the overall four hadiths are examined because one hadith and another almost have the same matan. Then, this research develops a study on the contemporary Islamic law issues related to usury issues such as insurance and bank interest even though the hadiths studied and utilized as the focus of this research do not explain the form of a ribawi transaction. In this paper, it is found that the hadiths that discuss the issue of usury are sahih (authentic) from both sanad and matan, so they can be used as a legal basis
Jual Beli HP Tidak Ada Layanan Jaringan di Angkola Muaratais Tapanuli Selatan Perspektif Wahbah Az-Zuhaili Nurmadani Nurmadani; Muhammad Amar Adly
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.5700

Abstract

Buying and selling is a legal act that has existed since the existence of human civilization. In connection with the sale and purchase of mobile phones, there are often undue events where the seller is not responsible for the implementation of khiyar aib, this is experienced by consumers in buying and selling mobile phones with obstacles to no cellular network services due to illegal IMEI, duplication of IMEI and the use of temporary IMEI. If the IMEI of the cellphone is not officially registered, one day it may be subject to restrictions on the use of cellular network services. Meanwhile, when asked for accountability, the seller did not respond to consumer complaints, because the seller claimed to have tried the goods before handing over to the buyer. The research method used in this research is qualitative field research, the authors will reveal the meaning of the behavior and reality of the surrounding community. Primary data is a source of data that is directly obtained from the first source, namely people who buy unofficial cellphones at the counter. Secondary data is data obtained indirectly from data sources, secondary data in this study is data derived from literature (library research), namely research by examining and reading books or books, articles, and websites related to khiyar aib.
Relevansi Qawā‘id Fiqhiyyah dalam Menyelesaikan Problematika Hukum Islam di Era Modern: Studi Pendekatan Normatif terhadap Isu Sosial dan Teknologi Muhammad Iqbal Hanafi Nasution; Muhammad Amar Adly; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/r463zv55

Abstract

This study discusses the implementation of Qawā‘id Fiqhiyyah (Islamic legal maxims) in addressing and resolving increasingly complex contemporary issues in line with the advancement of time, particularly in the social, economic, and technological domains. Qawā‘id Fiqhiyyah serve as foundational principles in Islamic law that are universal and flexible, enabling them to be applied in response to new problems not explicitly regulated in the scriptural sources (nash). Maxims such as al-‘ādah muḥakkamah (custom is authoritative), al-maṣlaḥah al-mursalah (unrestricted public interest), al-ḍarar yuzāl (harm must be eliminated), and al-mashaqqah tajlib al-taysīr (hardship begets ease) form essential foundations for formulating contextual and beneficial Islamic legal solutions. This research is normative juridical in nature, using a statute approach. Data were obtained from primary legal sources such as the Qur’an, Hadith, and classical texts on uṣūl al-fiqh and qawā‘id fiqhiyyah, supported by secondary and tertiary legal materials. The data analysis technique used is qualitative, with a descriptive-analytical approach. The results of the study indicate that Qawā‘id Fiqhiyyah are capable of serving as adaptive guidelines in establishing Islamic legal rulings on modern phenomena such as digital transactions, sharia-compliant fintech, and contemporary social issues. These maxims provide both theoretical and practical foundations for scholars and academics to perform legal ijtihad, ensuring that Islamic law remains relevant and solution-oriented across eras
Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui) Heriandi; Muhammad Amar Adly; Heri Firmansyah; Rahmad Hidayat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/2aarq097

Abstract

This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.