Claim Missing Document
Check
Articles

Found 8 Documents
Search

Study of Living Hadith on Social Practices in The Framework of The Itba'ul Janāzah Tradition in Kauman Village Asrul Asrul; Mahatva Yoga Adi Pradana; Achmad Dahlan
Jurnal Living Hadis Vol 6, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2021.3118

Abstract

Researchers see a reality where the tradition of burying the dead in a religious system that is part of the rituals that occur in several religious groups. The itbā'ul janāzah tradition is part of the religious system built by the Muslim community. Kauman village has its own tradition of delivering corpses as a form of religious behavior. This study uses a qualitative type with a living hadith study approach. Researchers see that this tradition is received by hadiths related to the obligation of Muslims to deliver corpses for others. There are two types of hadith that are used as theological references in carrying out itbā'ul janāzah activities in the village of Kauman. First, the narration of Bukhari (1164) sourced from Abu Hurairah about the rights and obligations of every Muslim over other Muslims. Second, the narration of Muslim (1572) which is sourced from Abu Hurairah about the reward of delivering the corpse. From the results of this study, it was concluded that religious practices carried out by the Kauman community were indirectly based on the itbā'ul janāzah hadith.
Elite Rationality, Traditions and Pragmatic Politicians. Mahatva Yoga Adi Pradana
Journal of Politics and Policy Volume 2 No.2 June 2020
Publisher : Journal of Politics and Policy

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The political elite move is a common phenomenon when elections will take place. Where the behavior of the converted elite has even become tradition. Look at the phenomena that occur in Indonesia today. The political elites seemed to be looking for a shortcut to gain power easily. Look for populist figures to lift personal imagery for an interest. The realization of the strategy was done by changing the party suit with all the ideology and rationality of his thinking. Even the displaced elites must willingly put off his identity as an idealistic politician in order to accommodate their political interests. Various political strategies were made by making noise by raising political content and hoax preaching. This article seeks to see how closely the political elites think with pragmatism politics through its political traditions and strategies. In addition to the current digital age, the elite behavior creates a new political space with accommodation issues that are not necessarily the truth by raising alternative facts to form new truths. This is the post-truth era where the elites begin to think rational in asserting their power. However, it does not have a major impact on the policies to be produced. Key Words : Elite, Tradition, Pragmatism Politics, Post-Truth Era
Sepakat-Sepaket: Modal Sosial Politik Masyarakat Kalitekuk Dalam Mewujudkan Desa Wisata Mahatva Yoga Adi Pradana; Ratna Istriyani
Jurnal Ilmiah Ilmu Sosial Vol. 6 No. 2 (2020): Jurnal Ilmiah Ilmu Sosial
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jiis.v6i2.28466

Abstract

Modal sosial yang tumbuh dalam masyarakat memberikan gambaran segala sesuatu yang membuat tercapainya tujuan bersama. Dalam pemahaman yang sederhana, modal sosial merupakan relasi produktif yang mampu menjadi kekuatan utama. Perwujudan modal sosial dilihat dari adanya aspek struktur seperti kepercayaan, nilai, norma, serta jaringan. Artikel ini bertujuan untuk mengkonstruksi sebuah gagasan masyarakat desa Kalitekuk yang merupakan modal sosial masyarakat untuk mewujudkan desa wisata. Gagasan ini terbentuk dalam proses pelatihan dan pemberdayaan masyarakat dimana terdapat Kelompok Sadar Wisata dan Bumdes sebagai pesertanya. Metode yang digunakan secara deskriptif dengan pendekatan kualitatif menjadi modal penulis. Hasil penelitian menjelaskan bahwa nilai-nilai kepercayaan dalam modal sosial sangat dominan sebagai dasar bagi masyarakat pedesaan untuk dijadikan modal dalam meningkatkan tujuan utama pembangunan. Sebagai wujud optimalisasi modal sosial dibutuhkan pengelolaan sumberdaya lain yang dimiliki desa. Dimana optimalisasi ini bersumber dari potensi yang sudah ada kemudian dimanfaatkan. Dalam pelaksanaannya perlu adanya dukungan dari berbagai pihak serta harus dibarengi dengan dukungan kepemimpinan transformasional untuk meningkatkan optimalisasi peran modal sosial.
RELASI SOSIAL ELIT POLITIK DAN SESEPUH DESA MELALUI LANGGAR DI KABUPATEN MALANG Mahatva Yoga Adi Pradana
Jurnal Sosiologi Agama Vol 13, No 1 (2019)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.941 KB) | DOI: 10.14421/jsa.2019.131-07

Abstract

Menjadi elit yang terjun ke dalam kontestasi politik membutuhkan sebuah strategi. Semua ini dilakukan dalam rangka mencari tahu pemetaan suara elit. Banyak cara yang bisa dilakukan, salah satunya melalui survey pemetaan. Dengan menentukan indikator sampel, elit akan tahu bagaimana peluang untuk elit bisa menjadi anggota dewan di daerah pilihannya. Pemetaan suara bagi calon merupakan hal yang wajib dilakukan sebelum mereka turun langsung menyapa masyarakat dengan penyampaian bermacam-macam visi misi dan strategi kampanye. Kabupaten Malang merupakan Kabupaten dengan luas wilayah terbesar kedua di Jawa Timur setelah Banyuwangi. Kondisi masyarakat yang di dominasi kultur budaya pedesaan menunjukkan pola pergerakan politik arus bawah yang menarik. Popularitas dan juga kemampuan finansial tidak menjadi indikator utama dalam mendapatkan keterpercayaan masyarakat disana. Dalam tradisi budaya lokal yang dibangun, nilai-nilai lokal masih dipegang teguh sebagai suatu kepercayaan bagi masyarakat. Nilai itu di adopsi sebagai dasar seseorang untuk memberikan suaranya terhadap calon yang ingin maju dalam kontestasi politik salah satunya menggunakan pemetaan langgar. Langgar mempunyai nilai spiritual etik, selain sebuah simbol status sosial di pedesaan. Dimana peran pemilik langgar dalam strategi pemenangan calon tidak bisa dilepaskan begitu saja.. Penelitian ini menunjukkan betapa penting relasi sosial dalam aspek budaya lokal antara elit dan pemilik langgar. Ketika langgar yang merupakan institusi kultural dijadikan sebagai alat pemetaan politik.Kata kunci: Langgar, Pemetaan Politik, Relasi SosialBecoming an elite who engages in political contestation requires a strategy. All this was done in order to find out elite voice mapping. Many ways can be done, one of them through mapping surveys. By determining sample indicators, the elite will know how opportunities for the elite can become council members in their chosen area. Voice mapping for candidates is something that must be done before they go down directly to the public by delivering various vision and mission and campaign strategies. Malang Regency is the regency with the second largest area in East Java after Banyuwangi. The condition of the people who are dominated by rural culture shows an interesting pattern of undercurrent political movements. Popularity and financial capability are not the main indicators in gaining public trust there. In the local cultural traditions that are built, local values are still held firmly as a trust for the community. The value was adopted as the basis for someone to vote for candidates who want to advance in political contestation, one of which uses mapping violations. Langgar has ethical spiritual values, in addition to a symbol of social status in the countryside. Where the role of the owner of the langgar in the candidate winning strategy cannot be released just like that. This research shows how important social relations are in the aspect of local culture between the elite and the owner of the langgar. When langgar which is a cultural institution is used as a political mapping tool.Keywords: Langgar, Political Mapping, Social Relation
Politisasi Agama dalam Ranah Konflik di Indonesia (Sebuah Tinjauan Kritis) Mahatva Yoga Adi Pradana; Marwa Parasmana; Hidayati Fajrin; Muhammad Fiqri Fadilah
SOSIORELIGIUS Vol 7 No 1 (2022): Sosioreligius: Jurnal Ilmiah Sosiologi Agama
Publisher : Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sosioreligius.v7i1.30716

Abstract

Conflict in the Indonesian state cannot be separated from the influence of politics and religious understanding. The symbolization of religion and politics became part of the conflicts that were often faced. This influence is due to the existence of political forces that deliberately put religion as a tool of movement. Where religion, which is a transcendental form of human beings, becomes very political for the sake of economic interests. Muslim societies are trying to reform the society or the community in which the state survives. In addition, the elite sought to reform the country. This idea tries to interpret the Islamization of Java as an alternative conflict and accommodation between competing identities between Java and Islam. This paper uses a qualitative approach by strengthening literature reviews sourced from existing realities. The results found that the politicization of religion prioritizes its main political aspects and uses religion as a tool to create conflict. This happens because religion is one of the ways to create conflicts both vertically and horizontally. Therefore, in minimizing conflicts, Pancasila ideology is needed as a mediator and conflict resolution. Keywords: Conflict, Politicization of Religion, Religion, Politics
Interaksi Simbolik Agama dan Budaya dalam Tradisi Merti Desa di Dusun Ngaglik, Desa Seloprojo, Ngablak, Magelang Mahatva Yoga Adi Pradana; Faidatun Nisak; Siti Musyafiah; Muhammad Fiqri F
Islamic Insights Journal Vol. 4 No. 1 (2022): Islamic Insights Journal
Publisher : Pusat Studi Pesantren dan Pemberdayaan Masyarakat, LPPM, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The relationship between religion, culture and society cannot be separated. All three have important positions in human life. As is commonly known, this culture is a work of humans which is then implemented or applied in everyday life. Religion itself is a belief which is then used as a guide for human life. So do not be surprised if in human life can not be separated from the name of culture and religion. For example, the Javanese people. The Javanese people are usually very thick with their beliefs. Even their belief in spirits and sacred objects is still very strong. Although the majority of the community is Muslim, besides that, their traditions and culture related to spirits, sacred objects, sacred places, and offerings are still very difficult to eliminate. Even though we as Muslims know that believing in such things is prohibited or forbidden by religion, it cannot be abandoned on the grounds that it has been passed down from generation to generation. Examples of habits that may still be preserved today are giving offerings to spirits and sacred places. For example, when Merti Hamlet will be held. When viewed from the procedure and purpose of giving offerings, namely by asking for smoothness and blessings, of course it can be said that it is not in accordance with the teachings of Islam. However, from all the Merti Hamlet events, which lasted approximately 5 days, they still carried out Islamic religious procedures. It is proven by the existence of a feast which is then filled with tahlilan, reading prayers together, and at the end of the event also holding the reading of the holy verses of the Qur'an together. So, even though there are some procedures that are not in accordance with the teachings of Islam, from the whole series of events, people still use procedures that are in accordance with the Islamic religion. In other words, people are able to acculturate the traditions of their ancestors who believe in mystical things, but they also do not forget the teachings of Islam in its implementation.
PROBLEM PATOLOGI SOSIAL PENGEMIS SEBAGAI KELOMPOK MARGINAL PENGUMPUL KEUNTUNGAN Mahatva Yoga Adi Pradana; Muhammad Fiqri Fadilah
Mukaddimah: Jurnal Studi Islam Vol. 7 No. 2 (2022): Juli-Desember
Publisher : Kopertais Wilayah III Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract Humans are born into the world in a state of nature, which means that not a single human being from birth can be called a pathology or a disease of society. Phenomena that occur in the existing environment cause humans to be able to influence and shape human character and personality. For example, with the increasingly rapid development of the times and humans who have not been able to adapt, they can take practical actions to adapt to their environment. So that from there some social problems emerge which, if the problem is allowed to continue, can form pathological problems that exist in society. This problem is related to the increasing number of people who beg with the stigma of being beggars. Moreover, this phenomenon is used as a profit commodity. The author uses a qualitative study with a social approach in it. Finally, the authors get a new understanding of how beggars become a marginalized group which is considered a pathological problem. Until finally this phenomenon can be resolved with the empowerment of marginalized communities. Keywords: Marginal, Social Pathology, Beggars
The Relation of Community Values and Norms to the Practice of Pilgrimage in Mount Kawi, Indonesia Mahatva Yoga Adi Pradana; Muhammad Mansur; Fajar Dwi Noviantoro; Ari Anggito
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6661

Abstract

This study aims to see the relationship between community behaviour in practising at the tomb of religious figures in Mount Kawi, Malang Regency, Indonesia. The behaviour of pilgrims in visiting has a variety of motivations and interests. Mount Kawi is a pilgrimage tourism site with an exciting background. There are tombs of Islamic religious figures and places of worship of ethnic Chinese. The relationship between the two has an interesting relationship to know. Researchers use a qualitative approach by selecting several informants and processing the data qualitatively. The results showed that the relationship between people's behaviour in performing pilgrims leads to values, norms, and group identity. People's encouragement to visit tombs is more on the mundane aspect. Therefore, individual symbols appear that strengthen as a form of spirituality respectively. This research also impacts improving the quality of pilgrimage tourism, which has a pattern of making the tomb of religious figures its symbol.