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TARIQ RAMADAN DAN FAHAM BUDAYA ISLAM YANG TOLERAN DAN INKLUSIF ahmad amir nabil
PERADA Vol 4 No 1 (2021)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v4i1.292

Abstract

Tulisan ini bertujuan mengetengahkan pemikiran Tariq Said Ramadan (lahir 1962), reformis Islam abad ke dua puluh satu, dan menyorot pengaruh intelektual dan idea pembaharuan Islamnya dari sumber-sumber penulisannya yang ekstensif. Kajian membuktikan bahawa Ramadan merupakan antara penganjur Islam moden yang terpenting di abad ke-21. Idealisme pembaharuan ini diketengahkan dalam buku-bukunya seperti What I Believe, Radical Reform, To Be A European Muslim dan Western Muslims and the Future of Islamyang membawa filsafat pemikiran modennya dan tinjauannya tentang Islam dan masyarakat Muslim di Eropah. Pengembangan pengaruh intelektualnya di kalangan Muslim Eropah banyak terkesan oleh karya dan wacana modennya yang berpengaruh tentang semangat inklusivisme dan pluralisme, idea reform, masyarakat sivil, prinsip ijtihad dan pembelaan kaum minoriti. Paul Donnelly dalamThe Washington Post mengungkapkannya sebagai “A Muslim Martin Luther” atau “Martin Luther-nya Islam”. Kaedah penelitian bersifat kualitatif, berasaskan tinjauan kepustakaan dan analisis kandungan terhadap sumber data secara deskriptif dan historis. Hasil kajian menyimpulkan bahawa Ramadan telah menggerakkan reformasi yang signifikan di dunia Islam dalam menghadapi tantangan moden Barat dan memainkan peran yang instrumental dalam upaya kebangkitan dan nahdah yang mengesankan.
Kritik al-Attas terhadap Faham Barat: Suatu Tinjauan Historis-Filosofis ahmad amir nabil; Tasnim Abdul Rahman; Nur Sakiinah Ab Aziz
PERADA Vol 9 No 1 (2026)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v9i1.2443

Abstract

The article reflects on the Attasian perspective and epistemology of the West, by highlighting the critique of Syed Muhammad Naquib al-Attas of Western secularism and the production of its modern secular outlook that projected Hellenistic influence on its intellectual and historical tradition, arising from its physical and materialistic concern which contradict with Islamic teaching of ethics and morality and its metaphysical worldview.  It looks into its doctrinal impact on Muslim spiritual life which has caused confusion and error in their vision of reality and truth. The study is based on descriptive-qualitative approaches in the form of literature and documentary survey. The data were analyzed using inductive and deductive method by way of analytic, historical, empirical, hermeneutical, and philological technique. The finding reveals that al-Attas’s critique of the West was designed to dismantle its dewesternization and desecularization framework and its ideological impact on Muslim society. Its discursive ground was argued in his work Prolegomena to the Metaphysics of Islam (1995) that defined “Islamic psychology, Islamic cosmology and Islamic ontology” that articulate its nature and difference from Western philosophy influenced by the Western-Christian thought embedded in its religious experience that make up its substance, premises and values.
Co-Authors Nur Sakiinah Ab Aziz Tasnim Abdul Rahman