Zainul Milal Bizawie
Yayasan Compass Indonesiatama Jakarta

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Sanad and Ulama Network of the Quranic Studies in Nusantara Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

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Abstract

In several studies related to the development of Quranic studies, especially in the field of interpretation, implicit questions remain unanswered on current connectivity and the authority of science in the Quranic studies as well as the capability of a person in compiling commentary or interpretation of the Qur’an that has an effect on Islamic society in Indonesia. Interpretations of al Quran today seems to be affected by various sources leading to polemics. According to scholars in Nusantara, it can be understood that there is a connection with the network of scholars based in the Middle East making the thoughts unseparated from the cleric network. Therefore, to uncover a network of sciences and chain of transmission lines (sanad) in Quranic studies is very important, particualrly in understanding the intersection between Huffaz clerics and tarekats in the dissemination of teaching the Quran.The study highlights that there is continuity and correlation between Huffaz and tarekat scholars network in Nusantara. However, at this time, the development of interpretation studies in Nusantara seems to be increasingly departed and separated by the guards of Qur’an, tarekat and the Islam community.
Sanad and Ulama Network of the Quranic Studies in Nusantara Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 1 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i1.60

Abstract

In several studies related to the development of Qur'anic studies, especially in the field of interpretation, implicit questions remain unanswered on current connectivity and the authority of science in the Qur'anic studies as well as the capability of a person in compiling commentary or interpretation of the Qur’an that has an effect on Islamic society in Indonesia. Interpretations of al Quran today seems to be affected by various sources leading to polemics. According to scholars in Nusantara, it can be understood that there is a connection with the network of scholars based in the Middle East making the thoughts unseparated from the cleric network. Therefore, to uncover a network of sciences and chain of transmission lines (sanad) in Qur'anic studies is very important, particualrly in understanding the intersection between Huffaz clerics and tarekats in the dissemination of teaching the Qur'an.The study highlights that there is continuity and correlation between Huffaz and tarekat scholars network in Nusantara. However, at this time, the development of interpretation studies in Nusantara seems to be increasingly departed and separated by the guards of Qur’an, tarekat and the Islam community.
THE LEGACY OF ‘TASAWUF AKHLAQI’ SHEIKH SHOLEH DARAT AND SHEIKH IHSAN JAMPES Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.419

Abstract

One of the Nusantara's legacy is tasawuf akhlaqi (morals sufism). Since walisongo’s era, this sufism pervades and color the spread of Islam in Nusantara. From various works of the heritage of Nusantara of the hereditary breath tasawuf akhlaqi. The works of Sheikh Sholeh Darat and Sheikh Ihsan Jampes can explain how this Sufism dialogue with the local people to be easily executed. With the search of this tasawuf akhlaqi, will be the entrance to map the genealogy of thought, the historical foundation and espitemologis formula in recognizing the identity of a religious nation, especially related to morals. This becomes important, because during this nation's identity increasingly away from the values that have been embedded in Nusantara. In this paper, it is asserted that Islamic tradition in Indonesia has become one of the founders and sustainers of the nation's current identity. These traditions leave behind various socio-cultural heritages that need to be traced and found especially to the transmission of Islam into Nusantara. The socio-cultural heritage has become one of the foundations of massively constructed Indonesian identity, which later became the foundation of Indonesian Islam today, that is tolerant, moderate, peaceful and open attitude. The legacy of Nusantara Scholars, also affect the extent to which the relation and interaction of scholars form a network of knowledge and culture passed on to the next generation. There are two figures and works or manuscripts that are the focus of this paper: Sheikh Sholeh Darat Semarang and Sheikh Ihsan Jampes, which has brought understanding to tasawuf akhlaqi from al Ghazali in strengthening the identity of the Indonesian nation with a foundation of etiquette and politeness.
The Thoughts and Religious Understanding of Shaikh Ahmad al-Mutamakkin Bizawie, Zainul Milal
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.673

Abstract

This paper will assist in filling a gap in the knowledge, as well as invite historians to trace it further. This study is therefore important because it contains an approach that is different, but is the result of studies of Islam in South East Asia, especially of the network of ulama in the 17thand 18th centuries. This study concentrates on textual analysis of the work of al-Mutamakkin, Arsh al Muwahhidin. This work of course is not systematically kept, as it obviously was not intended as a holy book. To produce a map of the thinking and religious understanding of al-Mutamakkin, in this study the author uses an approach that has been offered by Muhammad Abed al Jabiri, namely a structuralist method, historical analysis (the socio-political setting), and critical ideology enhanced by anthropological analysis.DOI: 10.15408/sdi.v9i1.673