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Sanad and Ulama Network of the Quranic Studies in Nusantara Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 4, No 1 (2015)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In several studies related to the development of Quranic studies, especially in the field of interpretation, implicit questions remain unanswered on current connectivity and the authority of science in the Quranic studies as well as the capability of a person in compiling commentary or interpretation of the Qur’an that has an effect on Islamic society in Indonesia. Interpretations of al Quran today seems to be affected by various sources leading to polemics. According to scholars in Nusantara, it can be understood that there is a connection with the network of scholars based in the Middle East making the thoughts unseparated from the cleric network. Therefore, to uncover a network of sciences and chain of transmission lines (sanad) in Quranic studies is very important, particualrly in understanding the intersection between Huffaz clerics and tarekats in the dissemination of teaching the Quran.The study highlights that there is continuity and correlation between Huffaz and tarekat scholars network in Nusantara. However, at this time, the development of interpretation studies in Nusantara seems to be increasingly departed and separated by the guards of Qur’an, tarekat and the Islam community.
Sanad and Ulama Network of the Quranic Studies in Nusantara Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 1 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i1.60

Abstract

In several studies related to the development of Qur'anic studies, especially in the field of interpretation, implicit questions remain unanswered on current connectivity and the authority of science in the Qur'anic studies as well as the capability of a person in compiling commentary or interpretation of the Qur’an that has an effect on Islamic society in Indonesia. Interpretations of al Quran today seems to be affected by various sources leading to polemics. According to scholars in Nusantara, it can be understood that there is a connection with the network of scholars based in the Middle East making the thoughts unseparated from the cleric network. Therefore, to uncover a network of sciences and chain of transmission lines (sanad) in Qur'anic studies is very important, particualrly in understanding the intersection between Huffaz clerics and tarekats in the dissemination of teaching the Qur'an.The study highlights that there is continuity and correlation between Huffaz and tarekat scholars network in Nusantara. However, at this time, the development of interpretation studies in Nusantara seems to be increasingly departed and separated by the guards of Qur’an, tarekat and the Islam community.
THE LEGACY OF ‘TASAWUF AKHLAQI’ SHEIKH SHOLEH DARAT AND SHEIKH IHSAN JAMPES Bizawie, Zainul Milal
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v6i2.419

Abstract

One of the Nusantara's legacy is tasawuf akhlaqi (morals sufism). Since walisongo’s era, this sufism pervades and color the spread of Islam in Nusantara. From various works of the heritage of Nusantara of the hereditary breath tasawuf akhlaqi. The works of Sheikh Sholeh Darat and Sheikh Ihsan Jampes can explain how this Sufism dialogue with the local people to be easily executed. With the search of this tasawuf akhlaqi, will be the entrance to map the genealogy of thought, the historical foundation and espitemologis formula in recognizing the identity of a religious nation, especially related to morals. This becomes important, because during this nation's identity increasingly away from the values that have been embedded in Nusantara. In this paper, it is asserted that Islamic tradition in Indonesia has become one of the founders and sustainers of the nation's current identity. These traditions leave behind various socio-cultural heritages that need to be traced and found especially to the transmission of Islam into Nusantara. The socio-cultural heritage has become one of the foundations of massively constructed Indonesian identity, which later became the foundation of Indonesian Islam today, that is tolerant, moderate, peaceful and open attitude. The legacy of Nusantara Scholars, also affect the extent to which the relation and interaction of scholars form a network of knowledge and culture passed on to the next generation. There are two figures and works or manuscripts that are the focus of this paper: Sheikh Sholeh Darat Semarang and Sheikh Ihsan Jampes, which has brought understanding to tasawuf akhlaqi from al Ghazali in strengthening the identity of the Indonesian nation with a foundation of etiquette and politeness.
The Thoughts and Religious Understanding of Shaikh Ahmad al-Mutamakkin Bizawie, Zainul Milal
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.673

Abstract

This paper will assist in filling a gap in the knowledge, as well as invite historians to trace it further. This study is therefore important because it contains an approach that is different, but is the result of studies of Islam in South East Asia, especially of the network of ulama in the 17thand 18th centuries. This study concentrates on textual analysis of the work of al-Mutamakkin, Arsh al Muwahhidin. This work of course is not systematically kept, as it obviously was not intended as a holy book. To produce a map of the thinking and religious understanding of al-Mutamakkin, in this study the author uses an approach that has been offered by Muhammad Abed al Jabiri, namely a structuralist method, historical analysis (the socio-political setting), and critical ideology enhanced by anthropological analysis.DOI: 10.15408/sdi.v9i1.673
Fenomena "Seribu Wajah" Gus Dur Bizawie, Zainul Milal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25754

Abstract

Pembicaraan tentang Gus Dur, panggilan akrab KH Abdurrahman Wahid, sering terjebak pada tudingan kontroversial yang dialamatkan pada berbagai pernyataan dan pemikirannya. Tak ayal ia bahwa sebagai intelektual yang sekaligus sebagai pemimpin organisasi keagamaan NU, Gus Dur oleh sebagian orang memang sulit dipahami dengan baik. Bahkan terkesan aneh dan kontroversial. Perilaku tokoh yang pernah memimpin DKJ ini pun tak jarang menjadi komoditi media massa komersial. Konsekuensinya, pemikiran-pemikiran Gus Dur yang sering kelihatan “nyeleneh” dipandang dengan berbagai kemiringan dan tudingan.
MAP OUT A NEW HISTORICAL TRAJECTORY OF ISLAM NUSANTARA Bizawie, Zainul Milal
The International Journal of Pegon : Islam Nusantara civilization Vol 1 No 01 (2018): Islam Nusantara Civilizaton
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1428.989 KB) | DOI: 10.51925/inc.v1i01.2

Abstract

In the discourse of Islamic Nusantara, in order to obtain theoretical significance required the framework of network mapping, the transmission of ideology and culture, and genealogy of knowledge. network mapping becomes the foundation of the tracking of figures, subjects and agencies, in this case scholars, kiai and santri as the chain of the process of disseminating values ​​that carried Islam Nusantara. While the transmission of ideology becomes the backbone of the epistemic framework in the Islamic Nusantara reason. Islam Nusantara is a process of traditional dialectic, the result of the crossing of various Islamic universal thoughts. therefore, a methodological framework is required in tracking the genealogy of knowledge, which will become the main basis for assembling the common thread, the common point and objective of Islamic transmission to the archipelago. by tracing genealogy, will emerge pattern, pattern and structure of the science contained by Islamic tradition of archipelago. in this context, this paper seeks to offer alternative methodology to compile historical trajectory which will facilitate the observers and activists of Nusantara Islam in connecting and or grafting various local history narratives as well as finding local wisdom within answer the various contexts and the surrounding diversity. The method rests on the significance of sanad theory and social networking in the course of the relationships of the perpetrators of history that surround it. with narrative continuity, diversity in context, and horizon of facts with accurate and speculative analysis that can be accounted for, it will enrich the historic treasures of the archipelago and is useful for building a friendly, moderate, tolerant and contextual Islamic facewith its times ..