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Gerry C. J. Takaria
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Religion Humanities Education

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ASAL MULA KONFLIK MENURUT ALKITAB Gerry C. J. Takaria
Jurnal Koinonia Vol 5 No 2 (2013): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.028 KB) | DOI: 10.35974/koinonia.v5i2.167

Abstract

Conflict is not related with good or bad, rich or poor, educated or not educated.  Conflict is simply a fact of life.  Always felt and seen in every aspect of life.  Where does conflict begin?  Does it occur simultaneously with the creation of this world?  Does God create the conflict in this world?  The Bible clearly shows it all.  1. God never created the conflict.  2. The conflict originated in heaven through pride and jealousy an angel known as Lucifer against God.  3. This conflict also brought him into the world that is the work of God's creation.  4. As long as there is still sin in this world then the conflict will continue to exist.
ANALISIS TEOLOGIS KELOMPOK YANG DIMETERAIKAN ITU: 144.000 BERDASARKAN KITAB WAHYU 7 DAN WAHYU 14 DI JEMAAT CIMINDI RAYA BANDUNG Josephin Andriano Aruan; Gerry C. J. Takaria
Jurnal Koinonia Vol 9 No 2 (2017): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (166.48 KB) | DOI: 10.35974/koinonia.v9i2.2277

Abstract

In this research, writer did a research about the interpretation of “144.000 people”based on Revelation 7 and 14. This research includes 3 parts, those are: (1) Literallyor symbolically, which in this case there are two different comprehensions based ontwo theories about who the 144.000 is. Many experts stated that the 144.000 isphysical Israel and others stated that it is spiritual Israel. About the number, manyexperts said that it is the literal number and others said it is just a symbol; (2) Thesymbol of the characteristics of the 144.000; (3) The fulfillment of sealing of the144.000. Writer divided the research into two parts. They are theory research andfield research. The result of the theory research about the group of 144.000 foundout that 144.000 in Revelation 7 and 14 is perceived as symbolical. The group of144.000 is spiritual Israel proved by no tribe of Dan in the group and because it issymbolical, the number then perceived also to be symbolical. The Characteristics ofthis group are: They follow the Lamb wherever the Lamb goes illustrate that theyhave a loyalty to the truth of God and to God itself, they are virgin show that theyhave purity in character, the ones who don’t defile their faith; the group is notinvolved in the falsification and the spiritual adultery. This group stays faithful toGod and to the God’s truth. The fulfillment of the 144.000 before second coming ofChrist. The Result of the field research, through questionnaires distributed to 45members of Cimindi Raya Bandung Seventh-Day Adventist Church, contains 19points of statement and divided in three indicators founded the Statement of 6, 10, 12and 14 church members still undecided.
ANALISIS TEOLOGIS PENGGUNAAN PAKAIAN BAGI KAUM WANITA DI DALAM GEREJA BERDASARKAN 1 TIMOTIUS 2:9-10 Yosep Surahman Situmeang; Gerry C. J. Takaria
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.784 KB) | DOI: 10.35974/koinonia.v10i1.2286

Abstract

In this study the author tries to examine the use of clothing which is suitablefor use by women in the Church based on the principle in 1 Timothy 2: 9-10. Simplyput, this study is based on four indicators of discussion, namely: Definition ofdressing with modesty 1 Timothy 2:9; The notion of dressing with shamefacednessaccording to 1 Timothy 2:9; The notion of dressing up by not braiding hair by 1Timothy 2:9; and the meaning of costly attire in the context of 1 Timothy 2:9. Thenotion of dressing up appropriately on the basis of 1 Timothy 2: 9 has the meaningthat women will wear clothing that does not invite sexual desire to those who look atit, and will also wear conservative attire. The notion of dressing up modestlyaccording to 1 Timothy 2: 9 is that women will dress themselves respectfully, thuswill not wear impolite clothing one of them is a narrow garment that will show bodyparts. The notion of dressing with no braids based on 1 Timothy 2: 9 is that womenwill not be busy spending time just to decorate their hair, and will not show anystriking hairstyles. The notion of the meaning of costly attire in the context of 1Timothy 2: 9 is a garment bought with a personal motive to boast.
Co-Authors Josephin Andriano Aruan Yosep Surahman Situmeang